“Seth material” search engine (Jane Roberts)

[...] In a way dreams are of course composite behavior — mental and psychic games that suit the purposes of mind and body alike. [...]

They actually represent the ways in which beliefs can dull native qualities of mind and heart alike, so that the intellect seems opaque, and emotional relationships are unduly tangled. [...]

(Long pause at 9:55.) The Christ story in the beginning was not nearly as singular and neat as it might now seem, for the finally established official Christ figure was one settled upon from endless versions of a god-man, with which man’s psyche has long been involved: He was the psychic composite, the official Christ, carrying within his psychological personage echoes of old and new gods alike—a figure barely begun, comma, to be filled out in time, although originating outside of it (again, all very intently).

[...] No two brains are alike, however.

Some pessimistic scientists would say: “Of course,” for man and animal alike are driven by their instincts, and man’s claim to free will is no more than an illusion.

[...] Dreams of Heaven and Hell alike fall into the same category, in those terms, as hallucinations.

Again, you speak for yourselves; yet in doing so you speak a language that is not yours alone, but the result of inner communications too swift for you to follow, involving corporal and subjective realities alike. [...]

Dictation: In connection with the creation of the universe, and with the creation of public and private events alike, let us for a moment consider a different kind of myth.

The natural experiences of what you think of as time distortion, for example, occurring in childhood and old age alike, represent quite normal experiences of your basic “time environment” — much more so than the clock time with which you are so familiar.

[...] It would do you all good — young, middle-aged and old alike — to forget the number of your years, because in your culture so many beliefs are limiting in those ways. [...]

[...] Your successes and your failures alike, you have yourselves created. [...]

[...] The Sinful Self and the superself are alike unrealistic. [...]

[...] The universe wasn’t created by God, and man and nature alike had no meaning, so that thematically man went from being the center of the universe, a special creature, created by God, to a meaningless conglomeration of atoms and molecules, and a meaningless universe, and that philosophical drop was shattering to man. [...]

[...] They have been taught by religion and science alike that any kind of greatness is suspect. [...]

[...] So along with Seth’s work, we tried to share our reality with the reader, and to provide a platform in time for knowledge that must basically straddle our ideas of time and reality alike.

[...] Those analogies may lead you or Ruburt, or a few others, to a more advantageous vantage point, so that certain leaps become possible—but those leaps, you see, are not just leaps of intellect but of will and intuition alike, fused and focused.

[...] In strict Darwinian terms, man and animal alike had to be turned aggressively outward in the most competitive of physical ways. [...]

The “victim car”—or rather its inhabitants, and the driver of the “killer car” had alike reached out into probabilities, seeking circumstances that would in fact occur. [...]

[...] The archaeology of the past and the future alike is alive within the layers of consciousness that compose your being.

[...] Heredity springs from the great inherent unpredictability that is then broken down to specifications inside the chromosomes,⁹ no two of which are alike. [...]