“Seth material” search engine (Jane Roberts)

[...] They follow on the next page, and are an accurate account.)

During the little time we’d spent thinking about such matters, Jane and I had considered the Biblical accounts of such great ages to be simply wrong, badly distorted, or perhaps epochal—that is, Abraham’s ancestors may be listed in the correct genealogical sequence, but with many gaps among the individuals named. [...]

3. This account of the dream I had this afternoon (February 20, 1980) is condensed from my dream notebook:

[...] I could not account for the extraordinary height of the flame. [...]

[...] Seth began to be more specific on family reincarnational data when he told Jane and me in a very early session that neither of us would be born again on the physical plane; this, he said, accounted for our lack of children and the desire for them. [...]

[...] Since the windows were still closed and there were no drafts, I could not account for the flame’s height. [...]

[...] Tomorrow morning I check with him regarding tax matters and donations and what sort of bank account I should open for the hospital money.

[...] On the 13th we received from Sue Watkins our first copy of Volume 1 of Conversations With Seth, Sue’s excellent account of the ESP classes Jane used to hold in one of the two apartments we rented in downtown Elmira, before we moved to the hill house outside of town in 1975. [...]

[...] The idea behind this is: “If you cannot find me, then I cannot be held accountable for my actions—actions which are bound in one way or another to betray me.”

[...] In a fashion, to an extent he will refuse to be accountable for his actions—therefore taking them out of the frame of judgment within which other people must operate. [...]

[...] When you are a child, you are not held accountable for your actions in the same way that adults are, and schizophrenia often begins around puberty, or young adulthood, when people feel that their youthful promise is expected to bear fruit. [...]

[...] I imagine I’ll be opening a separate account at the bank for the fund checks. [...]

[...] I can note later that Jane dealt more extensively with the whole episode in Chapter 18 of Politics — [and also that it’s interesting to compare our individual accounts of the same event, even though mine is much shorter]. [...]

(And Jane had something to tell me: She had been able to account for her strange restlessness this evening as soon as Barbara appeared, for she realized she’d been “picking up” that the session would be interrupted. [...]

(With some elaborations, the following account of my “fourth Roman” is directly from the description I wrote upon awakening. [...]

“When I got up half an hour later I hurriedly typed the first version of this account. [...]

[...] In my reference works I read accounts describing how Pontius Pilate, the Procurator (or governor) of Judea from approximately A.D. 26 to A.D. 36, had organized hunts for members of the Zealots, the Jewish political-religious sect that had consistently rebelled against the rule of the Roman Empire. [...]

[...] Any comparison with the material received to the written books or accounts already existing would immediately show glaring discrepancies.

[...] In the early chapters of Politics especially, then, she both quotes and paraphrases material from Volume 2, beginning with the 714th session, which contains her account of her original inspiration for that work.

9. Nine months ago, in February 1974, Seth mentioned the few tentative contacts I’d evidently made with my deceased mother through dreams; see the 683rd session after 11:30, then see my account of one such dream in Note 5 for that session. [...]

[...] Seth’s world-view concept, and Jane’s own experiences with it, make the accounts of such happenings much more understandable.

[...] This account is written several days later, after several conversations by Jane and me with some of the people present. A variation in accounts of course resulted, and we will not try to give these here.

[...] I plan to open the account for those checks later this week.

[...] Number twenty-one: How do you account for the pain and suffering in the world?” Many people have asked us this question.)

[...] We are quite aware of the time situations within other systems, however, and we must take them into account in our communications. [...]

Let me note at the end of this account that the mutual friend who introduced Jane and Mrs. Steffans has participated in some of our other house connections also — a function similar to the one enacted by our new acquaintance, Frank Corio, whom I referred to in Note 11 for Session 740. [...]

The Way Toward Health is more than an account of the stay — and death — of my wife, Jane Roberts, in a hospital in Elmira, New York, just 13 years ago. [...]

[...] I didn’t note it in my dream account earlier here, but I’d described to Jane how I’d asked whoever owned 458 W. Water Street these days how much our rent would be. [...]

[...] Even as I write this account at 9:30 p.m. I still feel the impact of those feelings.

[...] I do not on any account want to overburden you with extra notetaking, especially since your own experiments will necessitate further need for records.

[...] Distortions account for this?)

[...] One day in April, 1973, she had a fine series of encounters with massiveness, many of them embodying those extra qualities; see her own account of the whole adventure in the notes for the 653rd session in Chapter 13 of Personal Reality.

[...] This accounts for many of the conflicting reports as to shape, size, and color. [...]

[...] Since Sue herself is a Sumari, like Jane and me, I asked her to write an account of her feelings, thinking it would furnish a good example of one person’s emotional and intellectual involvement with a family of consciousness other than their own — and yes, of their reincarnational memories of those activities.