“Seth material” search engine (Jane Roberts)

When he says to himself “This arm or whatever is tight,” while he consciously tells it to relax, he is also confusing the muscles. [...]

[...] There is, however, an inner environment that connects all consciousnesses that dwell upon your planet, in whatever form. [...]

[...] It is stupidity in class to worry that suggestion would cause a given result—for suggestion causes whatever you see. [...]

[...] In the meantime Ruburt should “bless” (in quotes) the bed in whatever way he chooses, because of old aspects picked up when you were ill.

[...] That psyche has been emerging more and more in whatever guise it is allowed to as it seeks to express its vitality, its purpose and exuberance, and as it seeks out new contexts in which to express a subjective reality that finally spills over the edges of sterile beliefs.

[...] And he was always driven to do whatever must be done in order to produce it.

[...] It would be as if instead of seeing the various houses or whatever, our man instead felt them. [...]

[...] Each is born, in whatever system, from a source gestalt energy, and develops.

[...] Whatever if anything now daily aggravates you, change these things and you will be amazed at your added peace of mind. [...]

[...] Jane and I have known Sue since 1965, yet as far as any of us could remember [and for whatever reasons], the subject of double dreaming had never been discussed among us.

[...] That attempt, of course, brings him into conflict with whatever doubts still stand in his way.

“A belief in a ‘god who provides,’ by whatever name, is indeed a psychological requirement for the good health of the body and mind. [...]

[...] (Very loud.) For I am above all things, once again, an educator, and as such like all educators I am sly, and you shall receive whatever effects you require in my good time. [...]

[...] You may name it in whatever way pleases you: nevertheless, it is because of my personal rapport with you that I will bother with any displays at all.

[...] We cleared our minds of objective thoughts and wrote down whatever came into our heads, trying to predict the day’s events. [...]

[...] Both of us liked the brunette the best, for whatever reason, and certainly she was the better dancer of the two.

[...] Would you for a moment turn off your main light and open your blinds and curtains or whatever so that I may look out into the snowy night?

Aside from whatever difficulties I may have about resolving the internal beauties of our physical construction with our external behavior, I hope my deep skepticism about this little “official” scenario on evolution is apparent here. [...]

[...] Jane felt she might distort the information, however, because she realized that whatever she wanted to say was not automatic as it usually is; therefore she said nothing.

(Jane now said she puts herself “in the hands of whoever or whatever possesses these abilities” during such experiments, and tries to stay out of the way of what will happen.

[...] He will have the energy to do whatever else he should do. [...]

[...] It seems, because of the definitions you have been taught, that there is only one narrow kind of rationality, and that if you forsake the boundary of that narrow definition, then you become irrational, fanatic, mad, or whatever (all very emphatically).