“Seth material” search engine (Jane Roberts)

[...] She is tired of crawling on her belly, for whatever reasons. [...]

[...] We felt that she had been spared injury, for whatever reasons. [...]

[...] An effort should be made to involve the young woman in whatever activity is possible, to focus her attention away from her condition. [...]

[...] I will comment on whatever you get, but the time has also come for you to meet each other, not only as the people you know yourselves to be here, but as the people that you also know you have been and to admit those recognitions that are beginning to flash across your consciousness. [...]

[...] If he keeps this up long enough, he will indeed strain a portion of the body, and by telling others about it he will gradually begin to affect not only his personal world, but that part of the mass world with which he has contact: It will be known that he has an ulcer, or whatever. [...]

[...] I was tuned in, turned on—whatever you want to call it—connected to some incredible sorce of energy. [...]

YOU MAY CALL ME WHATEVER YOU CHOOSE. [...]

[...] I paused and put my hands back on the pointer, thinking that I’d had enough of this speaking—or whatever it was—for one night.

I also mentioned that chemicals alone, in whatever form and with whatever mixtures, will not give you consciousness. [...]

[...] I always hesitate when we approach this subject, since your so-called spiritualists, while possessing some knowledge, usually cloak whatever knowledge they have in the gaudy robes of pseudo-occultism. [...]

[...] I think he stopped because I have one of those gas things, or whatever they are,” Jane said. [...]

I am not here stating that all police guards, members of the military or whatever, fall into that category. [...]

[...] It was necessary because he believed that the spontaneous self, left alone, would not so concentrate—or that his spontaneous self would not, but would also be tempted by whatever other private pursuits. [...]

[...] Hidden within the corporal biological structure there are latent specializations that would allow the species to continue, and that take into consideration any of the planetary changes that might occur for whatever reasons.

I wanted to state that whatever personal neuroses you both have, and everyone has some, you are certainly no exception, these because of the fluidity and flexibility of your subconscious makeups, have been rather efficiently used through sublimation in your own creative activities.

[...] I suggest that this material be sent with letters or other portions of the material, to whatever sources you have in mind. [...]

[...] Developing your own abilities, whatever they may be, exploring and expanding your experience of selfhood, gives life a sense of purpose, meaning, and creative excitement — and also adds to the understanding and development of the society and the species.

[...] My own long-range goal in working with the Seth books is one that I’ve found very difficult to achieve: I want to catch up on the backlog of work involved with the books so that I can devote most of my efforts to whatever the current Seth book is — while Seth is still producing it. [...]

[...] The whole point is to trust that they will come, in whatever fashion, but in a reasonable time, without making other qualifications. [...]

Before, for whatever reasons, already given, you were each content with the status quo. [...]

[...] Therefore whatever information I can give you will be of great practical benefit. [...]

[...] You may induce a medium trance in whatever way you choose. [...]

[...] (Our cats were noisily playing at Jane’s feet.) Then we will briefly give the Instream material, and perhaps briefly also whatever envelope material you may have for me. [...]

[...] I see my two Romans physically undergoing an exploration of the opposite sides of rebellion or subversion, within the context of a much closer, more oppressive military authority: For whatever reasons, the Roman officer is turned upon and thrown into the Mediterranean to drown (as described in Note 1 for the 715th session)⁷; my Roman soldier, a man of lesser rank, has evidently betrayed his sworn position of trust, and is caught in authority’s vice. [...]

[...] So you work out your problems and challenges in whatever way you choose, historically. [...]

(In view of these two separate instances, involving Peter and Mary, I wonder: Aside from whatever intrinsic validity they may have, does each of us telepathically pick up on the experiences of others and weave such information into personal psychological dramas? [...]

Tell yourself you will make no decision until after your birthday, or after the holidays, or that you will put off any decision for a month, or even a week — whatever you feel most comfortable with.

You may, again, interpret the experience in whatever terms you choose. [...]

[...] Often the contact is really enough, and the reply, whatever it is, for it assures them that someone, somewhere, is trying to operate within a circle of knowledge and sanity.

Then earlier I got (Jane said), that when we’re interpreting dreams, we should also look over groups of them, over a period of time, to see if you see yourself as a hero, a victim, a victor, bravely grappling with problems or whatever.

[...] When you do remember your dreams, it can be quite effective to talk mentally with any of the dream images that are distressed or in difficulties, to bolster their courage or whatever, as you would bolster the courage of children for in a way these dream images are mental children.