“Seth material” search engine (Jane Roberts)

[...] The situation became self-defeating.”

[...] The same thing in meditation—let your inner self play in your meditation and let your body play in your lovemaking.

[...] Unknowingly you were working on the two levels given in my last session, through suggestion, building self-confidence while Ruburt wrote out his gripes and conscious thoughts. [...]

[...] If we were using the very deep trance state then indeed this would not be necessary, but for your own benefits I prefer as much cooperation on your parts as possible, and like to work with an assimilation of knowledge by the whole self.

[...] He emphasized the importance of suggestion and the dangers of self-pity. [...]

She wants him to be his old self. [...]

[...] I had no trouble with the self-portrait, but still ended up quite frustrated. [...]

[...] Your friend is caught between charming gullibility and self-conscious, sardonic refusal to accept many things. [...]

[...] Your beliefs become self-evident realities. [...]

(9:29.) Some s-e-c-t-s (spelled) have believed that spiritual understanding came as the result of bodily agony, and their self-inflicted pain became their versions of pleasure. [...]

[...] An alternative could involve two definite periods of self-suggestion a week, prepared for ahead of time, with a specific physical area chosen in the same way that you choose certain areas for your writing or painting.

(Yesterday Jane received from her publisher the galley proofs for her book of poetry, Dialogues of the Soul and Mortal Self in Time.¹ The story of that work’s creation is interwound throughout Personal Reality.

[...] I added to the discussion by noting that I was deeply concerned that she’d reinforced her own self-doubts through what I said about the world myself, over the years. [...]

[...] You did not express your fears often to him, so he began to hide his warm, vulnerable self from the person he loved most.

[...] Now your quite conscious interpretation of an apt kind of self-punishment was a lack of hand motion. [...]

[...] She was simply herself, and her sense of self, with her individual abilities and appreciation of the world she created and reacted to, grew in a very natural manner as she matured. [...]

The intellect has learned from the intuitive portions of the self. [...]

[...] He is the epitome of Ruburt’s spontaneous self, frivolous in a way of speaking but very definitely, quite of itself, filled with purpose but free-wheeling.

[...] Those who “overidentify” their consciousness with their body can suffer self-created torment (tortment) for no reason, lingering about the body. [...]

[...] As given [at various times over the years, mostly in personal material], they involve cultural training and religious indoctrinations.⁴ He is challenging, finally, the old beliefs that say that the self’s spontaneity is not to be trusted. [...]