“Seth material” search engine (Jane Roberts)

[...] However, the women do not need to be reminded of their femaleness, but again, so that they do not overidentify with their present sex, there is what Jung called the “animus,” or the hidden male within the woman.

[...] “How do you feel?”)

[...] He is doing well, concentrating upon the good moods, which have increased as a result. [...]

[...] If the arms can do what they’re doing, there’s no reason why such improvements won’t show up in the legs. [...]

[...] I do intend to explain the structure of these units. [...]

[...] They do give off thermal qualities, and these are the only hint that your scientists have received of them so far.

[...] There will doubtless be other things to do.

[...] They will still feel that they had work to do, or that they were needed — but the main thrusts of their beings still reside in the physical universe.

[...] He felt it necessary to do so because how could the self, unsure of itself, taught that it was bad, bring forth good?

[...] Nor have you really, with feeling, except for certain times, allowed yourselves to clearly work jointly and together to clear those effects—with faith in your abilities to do so.

[...] You do not help ulcer victims by having them avoid certain foods. [...]

[...] My heartiest regards—and I will tell you, though you have not asked me, you are doing an excellent job on my book. [...]

[...] Some periods of dream activity do indeed supersede those of some waking states. [...]

(10:28.) Because of your habits of an extended sleep period, followed by an extended waking period, you do not take advantage of these rhythms of consciousness. [...]

[...] For my presence and the sessions both do indeed imply a promise of knowledge beyond what is generally known, and, hopefully, of wisdom beyond that which is generally possessed. [...]

Do you have questions?

[...] For a time we needed the board to open and close the sessions, but now we do not require it at all. [...]

[...] She talks on faith or trust, she says, in a way she couldn’t do ordinarily.

Do not work Euclidean violence. [...]

There is work for you to do in here, as is proper. [...]

(“Just how do you mean that?”)

[...] Jane thought that if she followed through as she began with the Pius data she would have said Pius IX, but she didn’t do so.)

[...] I do not, of course, speak in human terms, where every stimuli for example should then be followed or sought out indiscriminately. [...]

The very nature of the ego and of the personality is formed by the ability to choose between actions or stimuli; but life as it is not connected to a highly differentiated ego, rejoices in all stimuli, as sensation, whether it is pleasurable or painful, for these distinctions do not exist in your terms. [...]

But past, present and future as such simply do not have meaning to the other aspects of the personality. [...]

[...] Again, it must attempt to see itself as apart from action, even though basically the attempt to do so must fail. [...]

[...] When you awaken, do not make intellectual judgments concerning the relative importance of a dream or decide it is not pertinent enough to record. [...]

[...] However, as a few of my own dreams will clearly show, if you do not know the meaning of a symbol, give yourself the suggestion that it will be made clear to you intuitively — thus trust your answer.

[...] (Actually, I do not drive because of poor eyesight.) The car approached our corner, at Walnut and Water Streets. [...]

[...] The men are obviously doing something connected with their line of work and are protected from radiation by their clothes. [...]

On April 17, 1968—I got request from a Tam Mossman to do a book on Seth Material, using portions of the best chapters from dream book that deal with Seth.

[...] He does not realize, however, nor do your other psychologists, what I have told you often—that there is an inner ego; and it is this inner ego that organizes what Jung would call unconscious material.

It is obvious that the body grows up about the inner self, and that trees grow out of the ground, whereas buildings do not spring up like flowers of their own accord; so the inner self has various methods of creation and uses the EE units in different ways, as you shall see as we continue with the discussion.

[...] Do you follow me here?

Now again: regardless of current scientific thought, there are at least three different kinds of electric force which your scientists have not yet discovered, and one of these has much to do with the intensity of thoughts as they are formed in the intangible mind, and translated to the physical brain and then into action, as the case may be.

[...] They do not realize that these systems exist in universe actualities of their own. [...]

All thoughts, as mental or electric actions, do not necessarily so appear by any means. [...]

[...] This was a biological activity he felt he could safely suspend, and in doing so avoid further conflict, the conflict caused by enjoyment in sex, when he did not feel worthy of being loved.

[...] Do you have questions?

(“Do you think his projections will improve now?”)

[...] Thought, you may say, will not stop a war — yet what do you think started such a war? [...]

Despite all appearances, conditions of an exterior nature do not cause wars, or poverty, or disease, or any of the unfortunate circumstances apparent in the world. [...]

[...] To pretend such situations do not exist, out of fear of them, will only bring the feared reality closer. [...]

[...] I couldn’t help wondering what any patient would do who really needed a little peace and quiet.)

These beliefs may have physical or mental repercussions, though in most cases the two do not occur at once. [...]

On other levels, however, each one is well aware of the other’s presence, and on those levels they do react to each other’s activities. [...]

They do not trust it, nor do they trust the spontaneous portions of the self. [...]