“Seth material” search engine (Jane Roberts)

[...] While the inner self is aware of this connection, the present self has been fooling itself to some degree, for it did not accept the intuitional knowledge. [...]

[...] The face’s expression accurately reflects the inner self-image, as odd as it may seem. A smile, even when he does not feel like smiling, builds up the self-image, and affects the entire bodily condition.

[...] I said if it was dyed, as she used to do, that she’d look fine, just like her old self. [...]

[...] You should perhaps realize by now that the inner self, the mind and its components, is composed or forms a unitary force field of its own.

[...] However all potentialities are latent in each and every unit, regardless of size, and no combinations or coming-togethers are accidental, but are governed by inner principles of organization. [...]

[...] Oftentimes also those in attendance, the doctors or other healers are themselves tired, prone to the patient’s emotional fears, and automatically in self-defense respond by giving voice to the patient’s subconscious dread, picking it up telepathically but feeling it is directed at themselves, on a subconscious level of course.

Inner pockets of fear hold back needed energy, creating these weak points in the physical body. [...]

[...] The inner self is quite aware of all of this. [...]

(9:42.) If you are greatly interested for example in history, then the inner self brings you the information you need from all of it sources. [...]

[...] Let various inner sounds, memories of sounds, enter your consciousness, that may or may not be familiar to you. [...]

Now our friend, Ruburt, is not about to go for all this sexual hanky-panky that is described in this precious book, but the man who wrote the book picked up his information from the inner self and then he made a story about it. And when you come to class from now on I will expect to find you all here, not just the physical self, not just the intellectual self, not just the portions of yourself that you term, psychically inclined, but the emotional self. [...]

[...] It is true I have not cried, but if things continue as they are, I may be about to, for I want your entire self here and expressive. [...]

You will shortly learn, here at least, to be honest with your own self, to free your own emotional energy and then learn to direct it. [...]

[...] In other words, you must accept the emotional self, not superficially, not idealistically, but as it now exists. [...]

[...] This third form is the vehicle of the inner self. [...]

The disorientation is only temporary, and when the form is severed from the physical body, then all the memories and identity within the electromagnetic system become part of the inner self, of course.

[...] You recall certainly the material dealing with the inner senses. Experiments and experiences using psychological time, and all projection events, deal rather directly with the use of these inner senses.

[...] Usually you do not use all of the inner senses in any given projection experience. [...]

[...] Alterations of consciousness, or attempts on the part of the individual to explore the inner self, may then easily display glimpses of a kind of sexuality that can appear to be deviant or unnatural.

[...] Both contain information about suicide, and were given after we heard about the self-inflicted death of a young friend of ours. [...]

[...] When you have induced the trance state, then begin to examine your own subjective feelings until you find recognition of the inner self.

[...] Then begin to imagine this inner self rising upward. [...]

[...] The molecular structure of the projecting self is of a different nature. [...] The molecular structure of the traveling self changes.

Projection from a dream state is something else again, therefore, and when it is executed successfully then you have a fine example of the self as it changes the focus of its own awareness. [...] For the development of the whole self however, and for the perfection of such experiences, it is beneficial that such projections be carried out by the conscious wish of the projector. [...]

[...] (Pause.) The inner self grappled. Large portions of the self were won over, and the symptoms began to lessen, and the energy to return. [...]

[...] Le Cron (Leslie Le Cron, author of Self Hypnotism) was a help at a time when he needed to reexamine his past.

[...] Your inner self is aware of this.

[...] He had to see the book in its completed form in order to perceive the inner condition.

[...] He must rediscover however his spontaneous self for these distorted and adopted and superficial ideas—underline superficial—of religious rules inhibited him.

He need not fear his spontaneous self. [...]

[...] You do not let yourself realize the spontaneity and joyful burst that is your inner self, that results in this present human personality that you call yourself. [...]

You are your own inner self, it is true. [...]

[...] (Louder.) The whole development of your individuality and of your whole self is a gift of All That Is; a state of grace is the acceptance of life and vitality and joy. [...]

The psychedelic experience, or any mystical experience, is sometimes apt to put you in touch with what may seem to you to be a future self. This self of course, again, always existed. The inner self has the ability to delve beneath all your camouflage data to perceive these other reality systems. [...]

[...] Some of these are perceived by the inner self, but all are not.

[...] Now this will automatically set your inner self toward the anticipation of further sound. [...]

[...] This immediately lifts your own self-image, and prepares you for the day. [...]

[...] The inner problems can be faced and solved. [...]

Your ears, your hearing, will improve when you realize that the cause is an inner one and when you bring the problem out into the open, and when you use certain techniques that are simply aids. [...]

It is not that the inner self is not aware of all of this, but that it has already chosen a framework, or a given frame of existence, that emphasizes certain kinds of experience over others.

Such an exercise is not some theoretical, esoteric, impractical method, but a very precise, volatile, and dynamic way of helping the present self by calming the fears of a past self. That past self is not hypothetical, either, but still exists, capable of being reached and of changing its reactions. [...]

[...] Now Seth went into the more personal Part 2 of the session, explaining how in her own case Jane could give her past self in this life her current knowledge, so that through the resulting “psychological synthesis” she would be better equipped to handle certain challenges.

[...] If you direct your inner self with confidence to steer you through your physical existence, it will do so. [...]

[...] With confidence in your inner abilities however your practical problems will effectively be taken care of when you do not dwell upon them, and greater mobility will be achieved as far as other layers of the self are concerned.

[...] You on your part translated what was inner data into a form that you could, or hoped to, understand. [...]

[...] For once the knowledge is available, others will become aware of their own experiences, and you see here how the conscious self becomes educated and enriched; for the knowledge becomes part of consciousness. [...]

[...] There was energy on both sides, but Seven was, and is, literally Ruburt’s inner self flying quite as the Seagull flies—for fun, freely, without having to answer questions, and without having to be brought down to specifics.

Now there is a connection between Oversoul 7, and the young, sometimes bungling young soul—Ruburt’s creative sparkling, spontaneous self and Aerofranz. [...]

[...] He will never forget the flowers, and this has added to the sense of inner serenity that he is in the process (underlined) of achieving. [...]

The inner self is permanent regardless of its form of course, and the encounter of a man with himself is primarily an interior one. [...]

[...] The remark I made about the inner encounter will help you reconcile the two positions.

[...] There is no dilemma: you allow the intuitive self spontaneous expression in those sketches. [...]

Cellular consciousness is a part of the consciousness of the inner ego or inner self. Very loosely speaking, cellular consciousness is to the inner self what the subconscious is to the outer ego. [...]

[...] Cellular consciousness is highly codified in actuality, much more emotional than visual, and the visual dream images are but translations of inner comprehensions. [...]

[...] Such dreams do carry the individual out away from ego identity, and at the same time closer to an inner identity that the ego usually attempts to deny.

[...] It is of course itself observed by the inner ego, which has managed to maintain its position securely within subjective reality, where it has a wider though somewhat less intense viewpoint.

[...] The inner self is quite strong enough to face your own emotions and the emotions of others. [...]

[...] When you are ready to let your tension disperse, and when the inner you is ready to speak, then I will speak to you. [...]

[...] Now you are receiving some valid inner information. [...]

(To class.) Now you can utilize this state as a method of inner transportation. [...]

[...] Oddly enough, sometimes the given meaning of the word does battle with the psychic and physical meaning of the sounds that compose it … The [Sumari] word ‘shambalina’ connotes the changing faces that the inner self adopts through its various experiences. [...]

[...] They did so in response to inner impetus. [...] In the dream state many kinds of communication occur, and there are inner translations. [...]

2. In Chapter 5 of Personal Reality, sessions 623–25 all contain Seth material on inner sound, light, and electromagnetic structures of the body that ordinarily we do not perceive. From the 624th session, for example: “I told you that thoughts are translated into this inner sound, but thoughts always attempt to materialize themselves also. [...]

Underneath this, however, there are basic inner sounds upon which all language is based, in which certain images give forth their own sound, and the two together portray clear, precise meaning.² A long time ago I said that language would be impossible were it not for its basis in telepathic communication³ — and that communication is built up of microscopic images and sounds. [...]