“Seth material” search engine (Jane Roberts)

[...] The inner self has also latent inner senses beside the ones that it normally uses while the consciousness is tuned into a particular camouflage system.

Now in answer to your questions: Western man has chosen to focus his energy outward and largely ignore inner realities. [...]

[...] Man learns, you see, that inner reality and outer reality both must be understood and used constructively.

[...] There are no boundaries to the self, and no barriers put upon its development. [...]

[...] Then when you are doing well in class, you will be able to relate not only to some reincarnational selves but to the inner self and to its activities and use these activities to enrich your normal daily encounters and to increase the nature and extent of your perceptions. [...]

[...] Joy, faithfully followed, can lead you to the inner vitality that dwells within yourself and, hence, to All That Is. [...]

[...] Now you need not close your eyes but if you listen to your own inner voice, and if you allow yourself the freedom, and if you understand the nature of probabilities, then as I speak and as you listen you can indeed, to some extent, perceive the other reality, the specific reality of which I am speaking in which you also exist as a group. [...]

[...] It is only your own ideas of a limited self that make you think in terms of such a closed soul. [...]

Now: The alpha state is a threshold, a preliminary state between the physically oriented portions of the personality and the inner self. [...]

[...] It is the fountainhead or pool in which reservoirs of energy are held in reserve, pulled between the more interior self and the outer self. [...]

[...] On the other hand, within these other systems there is a strong innovative group consciousness developing, in which identity is retained but greater inner play allowed between individuals, a large creative interchange of symbol-pools, a drawing upon mental and psychic symbols with greater facility. [...]

[...] They also represent areas of no resistance for those mind-travelers who are probing inner realities. [...]

[...] In these instances the time is actually used to clamp down on the inner self, rather than to release it. [...] He has been afraid to simply sit and think, for fear of letting the spontaneous self show without the symbolized writing mechanism.

[...] If some were not made, they would be demanded by other portions of the self. [...]

[...] They are a vital means of showing your intent to other portions of the self. [...]

[...] The spontaneous self is being allowed more freedom now, this is the source of the intuitional understanding.

The inner senses to some extent will allow you to perceive the reality of inner existence, and Ruburt incidentally in this new development is involved with the use of these inner senses in a more effective manner than before. [...] This gives Ruburt a feeling of strangeness as he makes inner adjustments.

[...] In Ruburt’s case now, the floodgates to the inner self are opened, so that the vitality rushes into those areas that have been to some extent denied.

The laws of the universe, of the inner universe, for example, are not laws in some book. [...] They are attempts to explain in words the nature of the inner reality that forms All That Is. [...]

(In here Jane said she had visual inner images, as of stars being born, etc.— attempts, she thought, to put the inner data into recognizable visual terms.)

[...] The self-consciousness is not to be blotted out but taken along. It is so to speak to walk side by side with the inner self.

I was going to say that discipline is even more important in the use of the inner senses than you might think. It is true that focusing upon the inner reality at times requires a temporary lessening of outer focus, and this would sometimes give the appearance of letting go, but the inner concentration requires discipline and intent. It is quite possible to let the inner and the outer senses operate at the same time. [...]

[...] The error is in one word; not fluent but “inner.” The outer senses are not as fluent as the inner. [...] The outer senses dealing with rigid camouflage patterns could not be as fluent as the inner senses.

Telepathic communications go on continually beneath consciousness, and without the aid of telepathy and without the aid of the inner senses, language itself would be meaningless. [...] I have said before that the inner senses experience reality as it exists beneath camouflage pattern, though of course camouflage pattern is in itself part of this reality.

[...] The inner self does all of this spontaneously, as both of your parts spontaneously—each of your selves spontaneously play their own role.

[...] The entity can perceive the room in which you sit as if your belly were a window, but it sees with inner sight, and forms the images through the inner senses.

[...] The survival instinct, strongly connected with the physical self, keeps it anchored in focus within your system. [...]

[...] She gestures at me and I step out of my dream self —I remember giving my “body” good health suggestions. [...]

The symbols have great meaning to the inner self. [...]

Until then the ego and the intuitive self had not come into conflict, as far as basic philosophy was concerned. The intuitive self presented the ego however with a new line of development that it was not prepared to follow.

[...] (Pause.) Through easy success, through in fact a far more shallow route, but the intuitive self would have suffered drastically in your future, and there would have been severe difficulties.

[...] The hypocrisy of the organizations blinded you to the inner truth of the symbols.

It goes without saying, or should, that the inner self sends its projections of inner senses through both the physical universe and the dream universe; yet all this talk of space and placement is a mere convenience. [...]

[...] I am speaking here of identity between your selves and the existence of a parallel self in the world of negative matter. That parallel self would not be recognized by you, as psychologically identical, and is indeed quite independent, and a by-product. [...]

[...] However, those who ask concerning the time of the origin of consciousness within your universe, are those who do not understand that the most minute physical particle, the most microscopic, is a materialization of inner, aware energy.

[...] It is only within your camouflage perspective that this remark appears illogical, but this does not mean that you still cannot grasp some of its meaning, using your own inner experience.

[...] A lack of communication between the ego and the inner self is obviously one of the main causes for such difficulties.

Such alternative reactions frighten the ego because they seem to injure the ego’s self-image. [...]

There is something here we will discuss at a later date, concerning the rhythms within these sessions, for they follow certain inner rhythms of activity, and I am always concerned that we use these to advantage. [...]

As you know the subconscious is an extension into your field of the inner self, and with those so talented the subconscious, when correctly referred to, will lead to hard facts of the inner universe, with which every inner self is thoroughly acquainted. [...]

When his senses, his outer senses, do not perceive a physical object in his self-perspective (and hyphenate that please), in his self-perspective, the object simply does not exist. If the object is touched and not seen or otherwise perceived, then in his self-perspective it exists only in the realm of his sensual perception of it. [...] If his father, for example, sees the chair that the boy does not see, then the object exists as a thing to be seen in the father’s self-perspective. [...]

Man will learn yet that the outer universe can only be discovered in terms of inner knowledge. [...]

[...] I will shock you further by stating that, in your terms, the objects do not even exist in the same space, but in the personal self-perspective space, formed and created by any given individual.

[...] The inner self is aware of what is being done in all of these realities. [...]

[...] For this reason the inner self withholds much of its knowledge. [...]

[...] These exist within the inner selves. [...]

Therefore he made the inner decision. [...]

If you have become afraid of emotion or the expression of feeling, or if you have been taught that the inner self is no more than a repository of uncivilized impulses, then you may have the habit of denying this deep rhythm. [...]

Your flesh springs about you in response to these inner chords of your being, and the trees, rocks, seas and mountains spring up as the body of the earth from the deep inner chords within the atoms and molecules, which are also living. [...]

The incredible emotional richness and variety and splendor of physical experience is the material reflection of this inner feeling-tone. It pervades the events in your life, the overall inner direction, the quality of perception. [...]

[...] We sipped wine and used light self-hypnosis to take the edge off our tension, but as we watched the water crawl up the side of the old red-brick house next door, our new reality threatened to turn into a terrifying one indeed. [...]

The whole point of this of course is trusting the inner self—the source of just about any problem. [...]

[...] It is natural enough to feel blue if you hurt, but this is something different from an overall glum inner climate. [...]

In each dimension the inner self begins to handle further aspects of reality. [...] It manipulates in a larger number of dimensions, until it is able you see to handle many, not just one, of its own egos at any given “time”—and you may put time in quotes—while still maintaining its own inner stability and individuality. It takes on more roles, you see, and the psychological structure becomes more complicated as the inner self becomes sure enough of itself to admit ever more stimuli, while still retaining its own core.

The information was perceived through the inner senses, and though Ruburt is not consciously aware of the dream’s importance the inner self has assimilated the knowledge. [...]

[...] This is not unusual, for the inner self frequently leaves the body when the body sleeps.

Now certainly you recall our material on the inner senses. [...]

It is the ego, practically speaking, who attempts to do the distinguishing here; but the inner core of the self, the inner ego of which we have spoken, manages the basic chore. [...]

These dreams go unrecognized by the conscious ego; but they do not go unrecorded by the inner self, and they therefore exist, and they form electromagnetic channels of their own to which—make that by which—the physical body itself is affected. [...]

It is rather important that the reality of these electromagnetic systems be understood, as they are so important in the construction of physical images and dream images, and since they are responsible for the inner communication which takes place beneath consciousness.

[...] These definite fields operate as channels for inner communications. [...]

[...] On the other hand, he is placing himself in a position of trusting the inner self, not from a state of agility and confidence, but one in which he must remind himself that despite, say, soreness, definite feelings of life and mobility appear. [...]

[...] Your finances will completely astound you as time goes by, but they are the result of inner wealth, materialized.

[...] The inner self however is not so limited, as you know, and inner communications continue always beneath words. [...]

[...] The physical activity diverted his conscious mind so that the inner self could progress, without being watched at every moment.

[...] They are doorways into inner realities, and other realities, as are these sessions. [...]

[...] As proficiency grows and as the inner senses are more fully used, the necessity for even thoughtwords vanishes.

[...] The inner self of course will take advantage of all the conscious knowledge you have at the same time, and serve it up to you in new patterns.

Give your hand full freedom therefore, and it will teach you what you want to know, for it is your way of bringing inner information outward. [...]

I am not suggesting that you relinquish conscious concern and control, but you will be amazed at how the intuitive self will use your hands, and to your conscious advantage, in experiments.

You have begun to appreciate the workings of your psychic self in your paintings, but you are only beginning. [...]

[...] Let the energy, therefore, of my voice serve as steps or pathways, whatever you desire, to lead you wherever your inner self desires to go. [...]

[...] Let it come down and fill your physical image with joy and vitality, with energy that will fill out your cells and your tissues, with energy that will heal whatever is wrong with your physical being, with energy that will straighten out your thoughts, open up the self that you know to the knowledge that belongs to you (loud) and has belonged to you before the beginning of your time. [...]

Now return to the room, open up your eyes, and feel it filled with the energy that is your own from the source that existed before the self that you now give a name, but the energy that is yours by right and the energy that sustains you. [...]