“Seth material” search engine (Jane Roberts)

To “let go” is to trust the spontaneity of your own being, to trust your own energy and power and strength, and to abandon yourself to the energy of your own life. [...] To abandon yourself, then, to the power of your own life, is to rely upon the great forces within and yet beyond nature that gave birth to the universe and to you.

When you find yourself as alert, responsive, and intellectual in the dream state as you are in waking life, it becomes impossible to operate within the old framework. [...]

[...] You deny yourself many of these advantages however through the artificial alienation that you have set up by your present wake-sleep patterns, to which, again, your ideas of good and evil are intimately connected.

When you trust yourself then you will trust your own dream interpretations — and these will lead you to greater self-understanding. [...]

[...] You put up what you could loosely term a psychic screen to protect yourself in your parents’ home. On several occasions you almost allowed yourself to see through the screen to become aware consciously of telepathic data received from them.

[...] You very clearly picked up the thoughts, convinced yourself that imagination was involved, but knew very well it was not.

In usual circumstances you may remember the emotions that you felt at the time a picture of yourself was taken, and to some extent those emotions may show themselves in gestures or facial expression. [...]

[...] As during your lifetime you collect a series of photographs of yourself, taken in various times and places, so in the dreaming state you “collect” subjective photographs of a different kind. [...]

[...] Simply give yourself the instructions to do so. [...]

[...] You had no respect for yourself during that span.

[...] In your attempts to explain yourself in the main, now, you have tried to use logic and reason, when it was as I told you before a feeling of being deprived emotionally. [...]

When you think of yourself simply as Robert Butts you limit your reality. [...]

In whatever situation you find yourself, in whatever “life,” (in quotes) there will be different focuses of abilities, conflicts of ability that are all challenges. [...]

[...] As an exercise, occasionally catch yourself in some insignificant action—speaking, touching. If you speak for example be conscious of speaking and hearing yourself speak. [...]

As you dig deeper into yourself you will find hints of other realities. [...]

So, comparing the ball to an action, you perceive but the smallest portion of any given action, even one performed by yourself. [...]

Catch yourself in a simple thought and try to experience the beginnings of that action. [...]

What you told Ruburt earlier of course does apply, but there are freedoms now of which you are unaware, so do not concentrate on the limitations, while at the same time do try to rid yourself of them by concentrating upon immediate possible freedoms.

[...] “I could feel it work, but I couldn’t do much because you’ve got to keep yourself balanced on that litter.... [...]

[...] “If you keep on improving like you have been, it looks like I’ll be taking the book apart a lot sooner than I thought I would—which, after all, is what we want you to be able to do: read by yourself.” [...]

[...] I am not suggesting that you pretend the symptom does not exist, but that you quite deliberately give yourself constructive suggestion, and turn your attention immediately away quickly to other matters.

[...] You should give yourself projection suggestions now as a matter of course before sleep.

To understand what the larger self is, you must try to imagine yourself in an environment that is not physical... [...]

[...] As other personalities then have looked into this room, then imagine yourself looking into other environments. [...]

If you identify yourself with this inner core identity, then you realize that you (underlined) form other physical images of yourself beside tile image that you know.

[...] To believe in your own weakness is to deny yourself the power of action. To accept uncritically all beliefs that come to you is to open yourself to a barrage of conflicting data at best, in which the clear lines of action and power become blurred. [...]

To love someone, you must appreciate how that person differs from yourself and from others. [...]

[...] If you do not love yourself, it is quite difficult to love another.

Rob picked up the book and said jokingly, “Why don’t you do a do-it-yourself book on ESP?”

[...] Use yourself as a guinea pig.”

[...] Rob and I were delighted, but somewhat appalled too, as we looked over the chapter headings I’d listed for the book: “A Do-It-Yourself Séance,” “Telepathy, Fact or Fiction?”, “How to Work the Ouija.”

“Could you hear yourself?” he asked.

[...] Therefore, explore yourself with joy and understanding. [...]

[...] In your mind you see yourself (A) saying no and staying home, (B) saying no and going somewhere else instead, or (C) saying yes and keeping the engagement. [...]

[...] Here the rigid assumptions of normal waking consciousness often fade, and you can find yourself performing those physically rejected activities, never realizing that you have peered into a probable existence of your own.

[...] If you are afraid, then your own fear stands between yourself and others. You do not dare take your eyes off yourself for a second. [...]

You may signify this to yourself symbolically, so that the board or the automatic writing designates its origin as being Socrates¹⁰ or Plato. [...] Instead, you yourself have momentarily escaped from your accustomed world view, or home program; you are reaching out into other levels of reality, but still interpreting your experience in old terms. [...]

To do this, you must have faith in yourself, and in the framework of your known reality. [...]

[...] The resulting information then definitely seems to come from outside of yourself, and because you are literal-minded you try to interpret such experiences in a literal way. [...]

In the dream state you allow yourself greater freedom, trying out certain ideas and beliefs in this more plastic framework. [...]

[...] You perceive yourself running, talking, eating, in quite physical activities — except that they are not performed by the body that lies on the bed.

[...] To follow yourself into your own dreams is a fascinating endeavor, and there in the dream context you can become aware of the working of your own consciousness. [...]

Bega has had many lives—do not limit yourself in your thinking—do not limit yourself in your feelings—and do not retreat in the summertime from your inner self. [...]

I have said before that you have lived many lives and that you can know these existences within yourself. [...]

[...] But the essence of yourself is not of this place nor of this time. [...]

[...] It was anger mainly at yourself. [...] Other elements were involved, but the strength of your resentment, its charge, had to do with your own feelings about yourself and this place, as did Ruburt’s with Piper.

To some considerable degree you have not been willing to count on yourself. [...]

He felt finally that at least if you worked full time for yourself that (underlined) complaint would be taken care of. [...]