“Seth material” search engine (Jane Roberts)

[...] You could however do some excellent in oils if you could rid yourself of the fear that they represent. [...] I believe you will automatically work out of these fears, and find yourself free to choose either medium.

[...] You yourself also need this change in immediate environment. [...]

[...] If you see a particular person then speak or make yourself known. [...] Let it become whatever you want it to become and whatever you need it to become in this particular time, in this particular place in this particular probability system in which you find yourself. [...] Let yourself then be flooded with comprehension and with knowledge and let all those intuitive connections be made that need to be made. [...]

[...] So watching such a program, you may feel slightly threatened yourself, yet still largely unconcerned.

[...] You may feel compelled to see how it comes out, and find yourself unable to go to bed until the horrendous situation is resolved. [...]

In this case you are yourself the programmer, and the true action is not where it appears to be — in the exterior events — but instead in the psyche, where you are writing and performing the drama. [...]

[...] You would be much better off in reading this book if you asked yourself who you are, rather than asked who I am, for you cannot understand what I am unless you understand the nature of personality and the characteristics of consciousness.

If you believe firmly that your consciousness is locked up somewhere inside your skull and is powerless to escape it, if you feel that your consciousness ends at the boundary of your body, then you sell yourself short, and you will think that I am a delusion. [...]

[...] I do not speak so much to the part of you that you think of as yourself as to that part of you that you do not know, that you have to some extent denied and to some extent forgotten. [...]

[...] I hope to give you clues that will enable you to study the nature of reality for yourself as you have never studied it before.

You can change the picture of your life at any time if only you realize that it is simply the one portrait of yourself that you have created from an unlimited amount of probable ones. [...]

This joining of the past and present, in that context, predisposes you to similar future events, for you have geared yourself for them. [...]

[...] If you assign greater force to the past, then you will feel ineffective and deny yourself your own energy.

[...] In line with them, if you could convince yourself that you were ten years younger, or ten years older, then it would be faithfully reflected in your personal environment.

[...] You are hardly at the mercy of a reality, therefore, that exists apart from yourself, or is thrust upon you. [...]

[...] If you find yourself assailed by physical difficulties, however, you begin to wonder what is wrong.

If this is the case, then regardless of what you have told yourself thus far, you still do not believe that you are the creator of your own experience. [...]

[...] If you are in poverty, you can instead find yourself surrounded by abundance.

If you let yourself lie still longer with eyes closed, the symbolism would continue to change character, losing perhaps some of its visual characteristics and growing more intense in other directions. [...]

[...] If you let yourself drift off into sleep here, you would most probably manufacture two or three dreams that symbolized the fear, dreams in which you consider and try out possible solutions within the dream context. [...]

Now even as you go about your day, your consciousness fluctuates, and you can catch yourself “symbolizing” in these different ways if you get in the habit of observing but not interpreting the state of your mind. [...]

[...] You follow one melody of yourself, and for some reason you seem to think that the true, full orchestra of yourself will somehow drown you out (intently).

When I speak in terms of counterparts, then, or of reincarnational selves and probable selves, I am saying that in the true symphony of your being you are violins, oboes, cymbals, harps — in other words, you are a living instrument through which you play yourself. [...]

[...] If all of this goes on personally, as you choose one melody and call it yourself, then perhaps you can begin to see the mass creative aspects in terms of civilizations that seem to rise and fall.

[...] So the portions of your psyche that you recognize as yourself are significant and intimate and real, because of the inner pauses or silences that are not actualized, but are a part of your greater being.

[...] If a goal is attainable and you fail to attain it, you see, then you feel you would have to blame yourself—and again, you do not want to accept the consequences of your own action.

You have chosen that goal because it does seem so difficult, and if you fail then you can blame circumstances rather than yourself.

[...] You do not have to be afraid of testing yourself against attainable goals. [...]

[...] Remember, no one owes you anything, but you owe everything to yourself. [...]

[...] While asleep you project yourself into the year 1972. There you see yourself considering various courses of action. [...]

[...] Suppose you find yourself in a room with certain people, and you recognize later upon awakening that this room and these people both belong to a particular sequence in a novel. [...]

[...] It is possible for you to project yourself into one of your own future landscapes. [...]

You may find yourself in the midst of a battle that was once planned in some general’s mind, a battle that never materialized in physical reality.

[...] Since all of these selves are simultaneous, it is also possible to project yourself into one of your own previous identities.

[...] You have had a characteristic distrust of fantasy, you see, that even extended itself into your knowledge of your dreams; and a fear of flinging yourself off from the recognizable. [...]

[...] You may look back upon it and think it a dead image of yourself, you see. [...]

[...] For heaven’s sake, Ruburt, get yourself a match. [...]

[...] But this transformation is not as apparent to the one part of yourself that you are pleased to recognize, and so it seems as if this transformation is carried on by someone even more distant than your breathing and dreaming selves.

[...] When you cross a room, you are forced to admit that you have caused yourself to do so, though consciously you have no idea of willing the muscles to move, or of stimulating one tendon or another. [...]

[...] Who moves?’ How much easier it would be to admit freely and wholeheartedly the simple fact that you are not consciously aware of vital parts of yourself and that you are more than you think you are.

[...] The same applies to the snow, so you disapprove of yourself whether you have the grass or the snow taken care of—or whether you try to do it yourself.

[...] You disapprove of yourself for not doing so. [...]

[...] To some extent, again then, the sale of a book, a new sale, is somehow connected in your mind with disapproval of yourself, Joseph, in that Ruburt seems able to express what I think you interpret as competitiveness, that you feel you are not expressing—and you add that to your arsenal of disapproval. [...]

[...] Your own physical vigor is there, and can express itself, comparatively speaking —comparatively speaking—with far greater ease once you rid yourself of those polarized concepts and the disapproval that goes with them.

[...] If you are in the habit, for example, of deep negative thought then you will attract to yourself negative feelings and experience deep depression. [...]

[...] First of all, I mentioned in our last class session that you are not tied to a neurosis from a past life, or because you set certain challenges for yourself in this life this does not mean that you cannot conquer them. [...]

[...] The divisions are illusions and when you wake up to yourself, to your true self, then you are aware of these other portions of your personality. [...]

[...] You will not learn nearly as much from me as you will through traveling through your own inner self and searching into the reality of yourself for other realities that are also there of which your are unaware. [...]

“You must still be able to experience any one of these illusions, knowing they are illusory, with full knowledge of their nature, and still know that the basic reality is yourself. [...] You must be free enough to explore the nature and experience of each living thing within your own system, knowing that it is yourself, and then leave your system. [...]

[...] You are running ahead of yourself.”

“You are yourself the game, in those terms.”

“You are trying to cut out many steps for yourself.”

[...] You shoot yourself down.... [...]

[...] You will feel at peace with yourself and your world, or you will surpass yourself, suddenly feeling a part of events and phenomena usually considered not yourself. [...]

[...] On those occasions when you feel at one with the universe, or come upon an exceptional experience in which you seem to go beyond yourself, you can be said to be in a state of illumination, and this has many degrees and levels. [...]

The rest (to Gert) of the ghost affair—so you decided to start over and to hide from yourself your earlier errors. [...] So you started out with great vigor trying to hide from yourself the fact that you had tried this before. [...]

[...] And yet no knowledge can be removed from you and no sense of your identity, past, present or future, can be divided from you and as you yourself do the dividing. [...]

[...] You see yourself with young people, but you will also be working with very old people. [...]

You, as you know yourself, will not grow into this quote “higher” self. [...]

[...] She needs a part to play: something in which you can participate, and develop yourself (directly to Eve). [...]

You can also develop along the same line in the dream state if you give yourself the suggestion that when you are dreaming you will see color truly and remember the colors that you have seen. [...]

You can also yourself participate in another way. [...]

So when you said “You do not try to help yourself,” he was so angry he was nearly speechless. He felt you a stern taskmaster, and the logic as being: the worse you feel the more you should drive yourself. [...]

[...] The same applies to yourself.

[...] Secrecy is a strong element in Ruburt’s personality, and while you recognize this in yourself, you have been very opaque in that you have not earlier seen it in Ruburt.

[...] He felt instead that you and I were saying in effect: “You have not hurt yourself enough, now do this five times a day, and you will be a good girl,” and this he simply would not do.