“Seth material” search engine (Jane Roberts)

[...] She does not trust her ability to stand up and face the world.

[...] It is true, nevertheless, that many of the world’s organizations are formed around a completely different, opposing concept—taking it for granted that the worst possibility rather then the best one will be activated in the lives of its members. [...]

The great religions of the world all had their births near the major coordination points. [...]

[...] The paint brush can indeed be a key to other worlds, or course. [...]

[...] The impact of all of our books goes far beyond, for example, the numbers sold, and it is in both of your natures (with amused irony) to send forth into your worlds books that are in exuberant opposition to its mass beliefs—(much deeper) so you can hardly expect the readership of gothic novels. [...]

[...] They exist in more dimensions, they affect worlds of which he is unaware. [...]

([Pat:] “What talents have I to offer the world?”)

[...] I’m going to be most interested in the responses of others to Seth’s book about that highly creative and world-famous individual. [...]

This father had a later life, and a very successful one also in Italy, in a town badly bombed in the Second World War. [...]

[...] for you cannot live in two worlds at once unless you are secure in one. [...]

...to solve your problems and triumph over your challenges—and the impetus is this: You must not journey into inner reality until you feel secure in physical reality—for you cannot live in two worlds at once unless you are secure in one. [...]

(In the 586th session, earlier in this chapter, Seth stated that by the year 2075 the third Christ — Paul or Saul — would have enacted the Second Coming, exerting of course a profound effect upon religion and world history. [...]

One night before our regular Wednesday session Rob and I were pretty upset over the state of the world in general. [...]

“Humanity dreams the same dream at once, and you have your mass world. [...]

[...] Driving now is good, for it represents one of Ruburt’s few connections with the natural outside world, and as he does improve, his impulses, natural impulses, will begin to show themselves. [...]

[...] He found a mixed world—one hardly black or white, one with some considerable give-and-take, in which under even the most regrettable of circumstances there was (underlined) room for some action, for some improvement, for some decision, for some creative response. [...]

[...] It is almost, at least, as if you decide to take so many hours a day and struggle with a physical condition, through whose unique cast you would view your private reality and that world. [...]

With the best intentions in the world, his conscious attention was on his symptoms and his physical condition all day long, on the procedures involved with motion.

(Very forcefully:) Emotions, instead of propelling a physical rocket, for example, send thoughts from this interior reality through the barrier between nonphysical and physical into the “objective” world — no small feat, and one that is constantly repeated.

[...] When you look at the state of your world therefore, as a sign of man’s condition, then also consider the stability, in your terms, and the bounty, that is also a sign of inner vitality. [...]

I am showing him (Ruburt) how to open and close doors, how to answer knocks without letting the whole world in. [...]