“Seth material” search engine (Jane Roberts)

(Long pause.) With all the best intentions in the world, the nurses are carriers of the most unfortunate medical beliefs. [...]

(Pause at 10:19.) As racial problems may be worked out on many levels, through a riot or a natural disaster, or a combination of both, according to the intensity of the situation on a psychological level; and as physical symptoms can be pleas for help and recognition, so can natural misfortunes be utilized by members of one portion of the country, or one part of the world, to obtain aid from other portions.

[...] To some extent the same can be said of wars, if you consider a war as a small infection; in the case of a world war, it would be a massive disease. [...]

The beneficial or detrimental effect of the emergence of secondary personalities must and may be judged by its effect for good or bad on the dominant personality, for in your existence the dominant personality is necessary and must be maintained in an authoritative position, to deal with the physical world.

Communications that give valid information concerning the reality beneath the camouflage world must be attained through one of the separating layers between lives.

[...] In those terms they represent the darker side of myths, however — yet through their casts you presently view your world. [...]

[...] You have so concentrated upon the categorization, delineation, and exploration of the objective world that it surely seems to be “the only real one.” [...]

[...] You have, for example, the extremes of poverty suffered by people in many other parts of the world — a poverty that stunts all kinds of growth, mental and physical, and brings about an early death. [...]

[...] Your world of physical objects is quite important, in that because it allows you to deal with differentiations, to pinpoint energy where you want it while giving you an observable physical effect, so that this training can carry over in other realities in which the same kind of physical feedback is not available, is subsidiary, or is otherwise not as much a part of the camouflage structure.

[...] They return, in other words, in as many historical times as possible, finally helping to shape the world as you know it.

[...] We spread them about the world as it was then known.

[...] Perhaps then you will understand the great majesty and explosive power of my exotic world.”

So the spirit of Island Four journeys to that other reality, where all kinds of life swarm over shore and mountain, and the spirit of the third island visits a world of such peace that all motion seems stilled.

[...] But poetry and painting have always involved primarily man’s attempt to understand himself and his world. [...]

Reincarnation, so-called, cannot adequately be considered then as a phenomenon apart from the nature of personality either, for it is a direct result of the inner self’s attempt to project its personality characteristics outward into a world of physical actuality.

[...] As he must watch himself before the world, he must watch himself before you.

[...] We lived in a beautiful, but in the sense that this world has plenty, that there was nothing there. [...]

[...] The world is not as tumultuous as you imagine it to be, and you can hold your own within it. [...]

[...] It leads to the setting up of barrier after barrier, to protect the self both against the self and against the outside world.

[...] The familiar physical world did not seem to be a very secure place. [...] And yet, inside our small, lighted living room, we both felt we were making important inroads, gaining invaluable insights and finding a point of sanity amid a chaotic world.

Now as seasons come and go,
He visits twice a week,
From worlds that have no wind or snow,
But still have promises to keep.

[...] I will mention however two incidents in which the two of you showed success in the psychic manipulation of the world of matter.

[...] As an idea expands, changing a world but taking up no space, and unperceived by your scientific instruments, so does the ultimate and instantaneous absolute gestalt, which you may if you prefer call God, exist and expand.

[...] But Ruburt is saying “This experience of mine means that this other kind of mental and spiritual world-view is natural—not alien, not a part of another culture.”

[...] He could go out into the world, but he didn’t want to. [...]

[...] You would not feel free to hunt successfully with the animal, for he was, you felt, the symbol of an unsuccessful hunt in the work world.

You do have full freedom to move, both physically and in the economic world. [...]

[...] They run directly counter to much of your official knowledge and contemporary thought as far as the mainstream of world culture is concerned. [...]

Now this shows him that he can act resolutely in the physical world, that he can express himself through his body, that he can be physically assertive. [...]