“Seth material” search engine (Jane Roberts)

[...] In a past life you had no use for women, and therefore chose an existence in which you were feminine; not only feminine but endowed with those qualities that you had particularly disliked; because you feared those qualities you therefore lived with them and to some extent learned to understand them, though you are still left with some impatience when you see them in others.

[...] When women had too many children in the past, many did not live to adulthood. [...]

[...] Two daughters or two women close to her. [...]

[...] I speculated about what reincarnational connections might exist involving Jane and ancient men and women. [...]

[...] It seemed to him that he did not offer what most men expected of women, so that if he wanted a good lifelong companion he had to tread lightly. [...]

[...] The two women have not seen each other for some years, but maintain a desultory correspondence. [...]

[...] She is overly sensitive, feeling that psychics know more about her than she would wish, and this applies generally speaking, but particularly to women. [...]

(9:46.) Despite all of that, men and women still find the solutions to many of their problems by rediscovering the larger sense of identity¹ — a sense of identity that accepts the intuitions and the feelings, the dreams and the magic hopes as vital characteristics, not adjuncts, of personhood. [...]

([Gert:] “Why do some women get it and some don’t?”)

(9:15.) When in colonial times men and women traveled westward across the continent of North America, many of them took it on faith that the land did indeed continue beyond — for example — towering mountains. [...]

I am not and never will, set Ruburt up or you up, Joseph, as any kind of superior beings, sacred in any way that all men and women are not sacred. [...]

[...] In your system of probabilities there are no reptilian men or women, yet in other probabilities they do indeed exist. [...]

[...] The two women have not met often in recent years; Blanche was Jane’s instructor in French at Skidmore College, in Saratoga Springs, NY. [...]

[...] The men in each case were men who did not date, were overly attached to their parents, or who for some reason or other did not have ordinary relationships with women. [...]

“Well, then why doesn’t Frank [not his real name] date and have ordinary relationships with women? [...]

Women are somewhat more concerned with cosmetics—but only somewhat—than men in your society, so your support, whatever you decide on the teeth, will be important. [...]

There is also, within, that you do not want to be one of the masses of men and women who experience the same phenomena, in other words, the orgasm—that you want to be apart, and different, and indeed spontaneous and a rebel and walk along in your own way. [...]

[...] Healthy women do not dress to cover up their bodies, to hide their knees or their arms. [...]

[...] She didn’t think much better of women, yet at times she could be very warmhearted. [...]

“Men and women have joyfully honored the evening and the dawn and listened to the heart pulse within them with a blessing and a joy, who have not had one hundredth of your blessings or one-third the reason to look forward to another day, and they have fulfilled themselves and brought joy to others. [...]

[...] Most of the other women or men like to destroy the image or try to prove it wrong, but they do that out of resentment; they see Dick as a threat. [...]

([Rob:] “So you see, that puts a far different light on a person’s behavior than just to say he’s afraid to get married or he’s afraid of women.” [...]

(I was in a landscape with two women. [...]