“Seth material” search engine (Jane Roberts)

[...] First of all, an impression of an unpleasant occurrence connected with a woman in a blue dress. [...]

[...] Connection with a woman sitting down.

[...] A woman might have something to do with one sale, through influence. [...]

[...] Since last night’s dream involved, I think, a warning of a woman’s death, then the affair seems to tie in. [...]

A man or woman might [be] while dreaming suddenly in strange territory, looking at the sky from a different viewpoint, with, say, a familiar river nowhere in sight, and with a mountain where ordinarily a plain might be. [...]

[...] Jane as Seth was talking about a sale of her work, which has not even yet taken place: “A woman might have something to do with one sale, through influence. [...]

[...] I remember his last years were tragic ones; he killed a woman while driving, and became an alcoholic. [...]

[...] Her memory in that regard, now, was not defective: It was the memory of the probable woman that she became.²

[...] Now the information in this book is being directed to some extent through the inner senses of the woman who is in trance as I write it. [...]

[...] A man or a woman who has strong and definite mental deficiencies... [...]

Imagine, say, a young woman named Sally. [...]

(A note: Michaellen Grangier, a woman in her 30’s, who has muscular dystrophy, visited last night. [...]

[...] Now various kinds of lacks can show up in many ways—in mental deficiencies—a man or a woman who has strong and definite mental deficiencies—who has strong negative habits—such a person has blocks in those areas. [...]

(9:40.) We have been speaking about probable men, and do intend to deal more deeply with probable man [or woman], as that is applied to your species. [...]

[...] Maybe something to do with a man, woman and a child. [...]

…written to or from a woman. [...]

(“Written to or from a woman.” [...]

A connection however with a man and woman, not yourselves. [...]

[...] We thought it possible that “a man and woman, not yourselves. [...]

(John also noted that he was keeping alert for any sort of trouble involving a woman neighbor who lives three doors down the street from him. [...]

[...] From the Irish side, a woman who worked for others, you see, was a domestic. [...]

[...] Every man and woman has protection. [...]

[...] The longer visit, with the cheesecake woman, was meant to give you a closer look at the kind of person who gives lectures about us, and so forth—so she was symbolic of others. [...]

[...] Remind him that the ideas he reactivated about the body may have had some application to a child, but none to a woman.