“Seth material” search engine (Jane Roberts)

[...] They concerned the opposing uses of personal power by two individuals whom we’d encountered within the last week: the woman lawyer who had interrupted the session last Wednesday evening, and who is so afraid of her power; and the young classical guitarist who had visited us last night, and who revels in the positive use of his power. [...]

[...] A woman might feel that the qualities of a mother almost stand in opposition to those of an exuberant sex mate. [...]

Take a hypothetical young woman named Mary, who is partial to the kinds of experiences just mentioned. [...]

(Long pause.) These attitudes may be reflected in rather simple compulsive actions: the woman who cleans the house endlessly, whether it needs it or not; the man who will follow certain precise, defined routes of activity — driving down certain streets only to work; washing his hands much more frequently than other people; the person who constantly buttons and unbuttons a sweater or vest. [...]

[...] For his own reasons, he has not allowed himself to know an individual woman. And he does not want to know an individual woman physically—he does not want to. [...]

(Long pause.) He was a woman. [...]

This question comes from a young woman who has already read how many books of my material? [...]

[...] Intuitively and as a woman he would naturally have longer hair, wear earrings and jangly jewelry, which fits the inner feminine image, and also the inner mystical, psychic image of the seeress, the prophetess, and in your own relationship, the mistress.

(In trance, Jane pointed to the new painting.) The picture is of a man, or rather of a woman who lived in Constantinople in the 14th century. [...]

[...] They are not you, any more than you are the black man, or the white woman, or the Indian woman, or the Chinese man.

The man and woman referred to in the test experiment of August two- three, were the Instreams. [...]

For if I did not get the names through, Ruburt did not distort the material in that instance, so that the record shows that I mentioned a man and a woman, and J. B.

[...] He is not Cayce nor Montgomery, nor the woman with the crystal ball. [...]

[...] The woman (editor for F.F.) has no feeling for the material, as you know, but is interested in Ruburt as a property; and as a property has no idea of how to handle him. [...]

[...] In it I’d been a woman who was the same age as my father. [...]

At the same time the word tub referred also to a friend of his, a woman whose maiden name was Tubbs, and informed him subconsciously that she was in difficulties, as when the tub or old washing machine leaked. [...]

[...] The woman may have been in childbirth and the water bag broke.

[...] Dick was accompanied by a thin, sharp-faced man in dark-rimmed glasses, neatly dressed in a dark suit and white shirt and colored tie, and a slim rather good-looking woman I did not know. [...]

As mentioned earlier, Ruburt’s sex, as Jane, was also connected, for he carried the beliefs of his culture that a woman would be ridiculed twice as quickly as a man. [...]

[...] He is afraid that you will not love him if he does not take the traditional woman role, and that if he does not he has no right to expect such gallantry. [...]

[...] Ruburt has not been picking up on any of the woman’s past depressions. [...]

(Pause.) In a fashion the house itself yearned toward a flexibility, more openness with the elements, and the woman was attracted to it for that reason. [...]

[...] There have been three lives as a woman. [...]

[...] If the relationship is not carried through, then with the probabilities as I see them now, another strong one will develop close to the end of three years from now, involving a woman with whom you will get along very well, although she was merely a third grand-nephew in the past.

[...] To be too womanly might bring about the catastrophe of childbirth, and in the terms in which you both operated once, destroy you as artists.

[...] In programmed societies where “each man or woman knows his or her place,” then the will knows which direction to follow, though other considerations and prerogatives might be ignored. [...]

A woman connection with a relative, as well as the earlier-mentioned connection with people who are not relatives.

[...] This after we had read an article in Time Magazine about a woman who had been able to do this. [...]

(To Laurie.) Now what Ruburt said to you I would like to reinforce ten times: It is like a woman in the rain who carries an umbrella, and instead of using it, she says, “Well, it is raining too hard. [...]

[...] Two as a woman and two as a male. [...]

[...] I think now of a border of flowers, and of the two people, a man and a woman, and J. B. I think also of hills.

[...] The two people involved, a man and woman, could be Jane, and me who took the picture. [...]

(Marian and her husband went to school to see the teacher, a middle-aged woman. [...]

(Marian now wondered if she had been subconsciously aware of the woman’s impending death, etc., and had tried to offer solace. [...]

[...] Rhoda Monks did author letter #2, but letter #3 was written by a woman, also; it is this letter that concerns Jane’s social security number.

[...] Now, it will not particularly serve any great or awesome purpose for me to thus appear in this guise nor to raise my voice in a way quite impossible for this rather puny young woman, and yet because the circumstances are so auspicious I am so tempted. [...]

[...] In our work we answer questions that are yours together, and yet questions that arise from the hearts and minds of many people—people like the woman who called this evening. [...]