“Seth material” search engine (Jane Roberts)

[...] Dr. Hal had a teacher many years ago, a woman, who used to walk with William James; indeed, he read part of his Varieties of Religious Experience to her. James also discussed his own psychic experiences with this woman. [...]

[...] During their visit the woman, Carol, several times expressed the thought that she returned the second time, to see if we were home, because “it was meant to be,” or words to that effect. [...]

[...] The meeting then originally was “planned” in Framework 2. In case your young visitor—the woman (Carol) now—did not meet you, she had insisted in her mind that she would meet someone who knew you or had some personal connection somehow.

[...] In that case, the young woman would still have met someone who had a connection with him.

There seems to be a rather shadowy connection with a woman, perhaps an aunt, that does not seem beneficial. [...] A woman approximately 35, with brown hair.

[...] We have on two evenings visited the home in question, and we have personally done our best in directing the healing energy of the universe to this woman.

[...] An effort should be made to involve the young woman in whatever activity is possible, to focus her attention away from her condition. [...]

[...] He saw himself as a woman — black. [...] He previously had experience that convinced him that he was a man called Nebene.⁹ All of this could have been accepted quite easily in conventional terms of reincarnation, but Joseph felt that Nebene and the Roman soldier had existed during the same general time period, and he was not sure where to place the woman (but see Note 1).

The black man is somewhere a white man or woman in your time. The white man or woman is somewhere black. [...]

[...] The black woman followed nothing but her own instincts (and very vividly, too). I do not want to give too much background here, and hence rob our Joseph of discoveries that he will certainly make on his own — but (louder) the woman bowed only to the authority of her own emotions, and those emotions automatically put her in conflict with the [British colonial] politics of the times.

The Roman soldier dreams of the black woman, and of Joseph. [...] Now the Roman soldier and Nebene and the woman went their separate ways after death, colon: They contributed to the world as it existed, in those terms, and then followed their own lines of development, elsewhere, in other realities. [...]

[...] Either a pearl, or Pearl, a woman’s name. A connection with a woman distant, that is, a half relative. [...]

[...] The woman, her mother, shows it, and she often puts herself in this woman’s place, demanding the attention she does not feel she can otherwise obtain.

[...] (Pause.) It is connected to a woman. [...]

[...] We are speaking of the woman’s husband, or father here. [...]

[...] Jane said her impression of the woman in question was of a person more masculine than usual for a female, but she didn’t voice this during the session. [...] He saw this woman, who is stocky and in her fifties or early sixties, at his mother’s funeral, for the first time in many years, and now remembered that L.B. had been a close friend of his mother’s when he [John] was a child.

A relationship with one woman beside the mother here connected. [...]

[...] This puzzled Jane because she said she had such a positive impression of a woman in some such capacity, connected with John’s family. [...]

[...] The impression I have is strongly of a woman connected with the family. [...]

[...] Now Ruburt chose, as a woman, to have this strong magnetic feeling toward you, and while the same drives pull you both, because he is a woman this time he is, far more than you, sensitive to the lack or ordinary physical endearment. [...]

[...] Ruburt desperately wanted you to cherish him as a woman, to play and flirt with him. [...]

[...] He would not have his periods—thus he would show both of you, symbolically, that you need not fear his body, since it obviously was not functioning as a woman’s should.

[...] Ruburt is powerfully attracted to you, and as a woman her psychic center is with yours.

[...] Five men in a group and one woman. [...] Nearly three years from this time and a connection with a woman who may help him achieve it. [...] There seems to be a woman relative, though not your mother, with whom you should use considerable care. [...]

(Thinking the session now over, I then brought up the thought that I suspected a distortion in Seth’s interpretation of the first dream, where he stated that before being born I saw my brother Loren as a woman. I thought I recalled Seth stating many sessions ago that Loren had been three times a man, but never a woman, and had a woman’s life ahead of him.

This is why you saw him as a woman, and why you did not recognize him. The next life will be forcibly one of a woman. Or rather, the personality will manifest itself forcibly as a woman in most flamboyant terms, because it has thus far not used its abilities nor expressed the strong intuitive portion of its nature.

A woman with your brother you did not recognize. [...] The woman was your brother Loren as he appeared before. [...]

[...] The symbol changed then to a woman: she who carries men within her. [...]

The man and the woman in the York Beach dancing establishment, sitting across the floor alone at a table. [...] Jane’s were even stronger than yours, since the woman was fatter than the man. [...]

(Jane dictates:) The old woman was the mother. [...] Another drawing of a woman and a baby also represents you as a young mother with a child.

[...] The woman’s face especially had reminded me of Jane, though she had indeed been fatter. [...]

(“What is the personal significance of the drawing of the old woman I am now working on, in egg tempera?”

(A single woman named Lucy lives in a small apartment above our own. A woman friend of hers died a few months ago. [...] We remember in particular because the dead woman’s relatives gave Lucy her television set.

[...] I woke up sometime in the middle of the night and saw the form of a woman standing by Rob’s side of the bed, not mine. [...] The woman did not remind me of anyone I know, or had known.

The woman left your own physical system not long ago, according to your terms. [...] She was a friend of the woman above you. [...]

[...] She is positive she was awake when she saw the woman.

The woman’s entity name is Aeiada, A-e-i-a-d-a, and the man’s is Norman. [...]

Nevertheless, Norman has twice before been a man, and the time immediately preceding this existence he was a woman. [...]

[...] Nevertheless in the woman’s existence he passed by a feeling of guilt. [...]

[...] 1872, a very brief life as a woman, dying at age 33 in childbirth. [...]

[...] The woman’s was a more possible version of himself. [...] Here indeed he saw a symbolic representation of Ruburt—not one that could be physically materialized with his bone structure as a woman, but a figure of idealistic physical proportions that also possessed great mental faculties to match.

The woman, not seen that clearly, nevertheless represented the female version possible. [...] There were idealizations because he had not yet encountered the ape man-woman, for that connection was necessary before those qualities could be physically actualized. [...]

[...] You are also quite correct, in that the ape also acted as an animal medicine man-woman (as in Personal Reality), symbolically acting out a part that once very well could have been performed in fact. [...]

[...] You helped that woman. [...]

(Just yesterday Jane received a letter from a woman who described the onset, a few years ago, of extraordinary feelings of transcendent love for mankind. [...]

Now: A note to the woman whose letter you have there. [...]

No man or woman consciously knows for sure which day will be the last for him or her in this particular life, that each calls the present one. [...]

[...] Unconsciously of course each man and woman knows, and yet hides the knowledge.

Also he will meet a woman in this town, a woman he has met here before, and he should not encourage any relationship. [...]

One small rather insignificant point, Joseph: the man for whom Ruburt works—the name, Miller—is also the name of one of his mother’s old friends, though she was a woman. [...]

(The woman John might meet in this town would be June Fleming, whom John met some time ago at a bar called The Elms. [...]

[...] Involvement with an older woman.

[...] This interpretation results in one man and one woman hearing the tape, versus Seth’s mentioning of two men and a woman.)

It was not played at the school for these people, I believe two men and a woman. [...]

[...] This makes a total of three women and one male who have heard the tapes besides Pat, whereas Seth names two men and a woman.

12) old man in a wheelchair—not connected with the watch.
* Don knew a woman who was crippled with arthritis who spent a lot of time in a wheelchair. She was a small woman… Jane’s impression was of a small person.

The woman has strongly resisted the hypnosis sessions, and has suffered relapses rather than suffer the intense psychic and psychological reorganization that would be necessary for any meaningful recovery.

[...] The woman, in a past life, was once a man (pause), Italian, in a hill village. [...]

[...] The woman’s name as a man (pause) was Nicolo Vanguardi (my phonetic interpretation) and the daughter’s name was Rosalina. [...]

[...] (Long pause.) She was a rather handsome-looking young woman, though not of stable temperament, crippled but not deformed.

A Spanish woman with a young son.

[...] Bill thinks he remembers noticing a woman he thought was Cuban, with a baby.”)

(“Discussed Caribbean with an English woman and asked her her favorite island. [...]

[...] (Long pause.) One woman wrote Ruburt about the definite healing of her mother from cancer. There were many details given—but overall the woman felt that she herself had made a bargain with God, offering her own life instead of her mother’s. The mother recovered under the most unexpected circumstances, and a short time later the daughter came down with the same symptoms. [...]

[...] Still, Ruburt was uneasy that the woman would accept the situation so calmly. [...]

[...] Such a feeling, recognized, can also serve—as it did serve the woman’s mother—as a critical point of recognition that the desire to die was triggered not so much (long pause) by the feeling of life’s completion as by the fact that the individual had set up too many restrictions in life itself—restrictions that were severely cutting back its own possibilities of value fulfillment, or future effective action. [...]

[...] The woman who had cancer and was cured gave up the restrictions she had placed about her life. [...]

[...] Seth described an older woman, about 35, with whom Eve rides, as possibly being involved in the accident as driver, and named certain days the accident was more likely to take place on. Today Tam Mossman confirmed that Eve does ride to work at Prentice-Hall with a woman fitting Seth’s description, including the age given; he said eve would ride with him on the specified days in order to alter the probabilities.

[...] In the seance Jane was not Eve, but the driver of the car in the accident; she was a woman, with Eve a passenger beside her.

[...] Simply as an analogy, it would be as if within physical reality you lived, say, the life of a rich man of great talent, the life of a poor man with entirely different talents, and the life of a mother and career woman. [...]

[...] There seems to be another woman also, though she is somewhat apart from the group. [...]