“Seth material” search engine (Jane Roberts)

[...] (Pause.) That concept holds that any illness will worsen, any war will lead to destruction, that any and all known dangers will be encountered, and basically that the end result of mankind’s existence is extinction. [...]

[...] An involvement in a Balkan military affair that was not a full-scale war. [...]

[...] If they did not die of the disease, they may have “fallen prey” to an accident, or died in a war, or in a natural disaster.

[...] Iraq invaded Iran on September 23; on November 4 also, the president of Iraq proclaimed that his country is prepared to fight a long war for the recognition of its “rights” by Iran.

[...] This applied to every avenue of life: to health matters, social disorders, economics, even to war and peace.

A SET ESGDP REED RE GREAT WAR ETPQQAEFRNAEROA ERR REST EAR EAR RCRGTGURE ROADS EASTERN TO HTA TORN OSP SOP A EASTERN ROADS GQURTIGG ERA EST FIGHTS VEST GIP SEYSV IT AH RAN TST SET ROAD V ASS T BATTALION

[...] Richita (or Wichita?—my phonetic interpretation.) An Indian name… a war that is not Indian against white man, but Indian and white man against Indian and white man. [...]

[...] When you are viewing a war in a newscast, however, you are still not watching people die. [...]

A memorial commemorating the beginning of a revolution or a war. [...]

In one, Miss Healy was a friend, a general: a Prussian war. [...]

I admit that I am being sneaky here; but if you did not feel the need to kill animals to gain knowledge, then you would not have wars, either. [...]

[...] And what about children who die young, or servicemen killed in war? [...]

[...] This in a town badly bombed in the Second World War.”

(According to Seth I have lived a life in Boston, and it ended probably just before the Civil War.)

[...] Even with his seemingly destructive ways, man can injure that joint reality only to a minor extent, regardless of such potential fiascos as that posed by Three Mile Island, or even nuclear war. [...]

Grudges and old hatreds and old alliances that could otherwise really erupt, say, into wars or bloodshed in your country, are instead given normal, periodic eruptions so that free speech, of whatever nature—even inflammatory —serves to bring such issues into the open.

[...] On the other hand, holy wars and ignorance would keep the population down. [...]

Many of you believe that it is safe to make a nuclear bomb, but that it is insane to use your dreams as another method of manipulating daily life; or that it is all right to be consciously aware of your viruses, wars, and disasters, but that it is not all right to be consciously aware of other portions of the self that could solve such problems.

[...] It can be seen in other forms (pause)—in your interest for example years ago in situations like survival, using the land’s resources; in your imagined dealings with a possible nuclear war in the past, when you saw yourselves relying upon yourselves; in your behavior during the flood; in your determination to seek yourselves for the meaning of life rather than look to the authorities—and indeed in your own dealings with your own health when such issues arise. [...]

[...] When you look at world events, however, the present world situation for example (the war between Iraq and Iran, which began a few days ago), try to enlarge the scope of your intellectual reach, so that you consider world events as living multidimensional “novels” being formed in the present in response to both future and past triggers. [...]

[...] What has actually been your own experience with war, with prejudice, with hatred? [...]