“Seth material” search engine (Jane Roberts)

[...] You do not appreciate your own dream, or your appreciation of it is too remote—and yes, it does contain some reincarnational data, for it shows you a moment in a life when a decision was made, even though the emotional disgust that you felt at the time was separated from you—for the mouse at the time stood not only for itself but also for the victims of war, burned bodies you had seen while soldiers went about the remains to see what loot might be left.

Science often says that nature cares little for the individual, only for the species, so then you must often see yourselves as victims in a larger struggle for survival, in which your own intents do not carry even the puniest sway.

When the aggressiveness is released, then there will be no need for a victim. [...]

People felt depersonalized beneath labels, so that they were told: “Oh, yes, you are a victim of ulcers, or anxiety attacks, or whatever,” while the very personal suffering portion of their beings was ignored. [...]

He picks, or she picks, victims as intuitively as the victim seeks out the slayer. [...]

[...] All of those beliefs impede mental and physical health, erode the individual’s sense of joy and natural safety, and force the individual to feel like an unfortunate victim of exterior events that seem to happen despite his own will or intent.

The Christ image is often used because it so perfectly represents the combination of the grandiose self, as per the all-knowing son of God, and the martyred victim who is crucified precisely because of his lofty position.

[...] The victim was connected with the race, however.

Now, what would that extreme behavior consist of “at its worst?” He felt that if he were a person given to extremes, then to use his abilities he must apply due discipline so that his head was not turned, so that he did not become a victim of fame, as many other writers and artists did—or so it seemed. [...]

[...] His murderer was in turn a victim. [...]

Into the victim’s mask,

[...] It is not aimed, it is a rage, enveloping like a storm of nature, enveloping even the personality from whom it emits, so that the mother becomes a victim also.

[...] Our friend was convinced that one of the three of us must be destroyed, and he feared mightily that he would be the victim.

I am thinking here in particular of some cases of amnesia, where the victim suddenly ends up in a different town, with a different name, sometimes even with a different occupation, and with no memory of his past.

[...] You can no longer see yourself as a victim of circumstances. [...]

The same applies if a friend becomes ill—the beliefs behind it say that you are vulnerable creatures, the victims of bodily distress that operates regardless of your wishes, and each instance of another’s illness can then be seen as proof of one’s own vulnerability. [...]

The important point, however, is that if you are not honest with your own feelings and beliefs, then you feel victimized by the society who will not buy your books. [...]

[...] Why man’s sin, resulting in the catastrophic flood, to which all species fell victim? The regular theory of evolution doesn’t have to contend with such questions, of course, but in the book I just read no explanations for questions like that are given—I don’t even remember that they were raised.

[...] You are quite familiar with the events of your own life, for you are of course your own main hero or heroine, villain or victim, or whatever. [...]

All of those involved in the Ottoman Empire had their reasons therefore, tell Ruburt, and the victims acquiesced to the basic assumptions of the time, as much as you and Ruburt did. [...]

Then earlier I got (Jane said), that when we’re interpreting dreams, we should also look over groups of them, over a period of time, to see if you see yourself as a hero, a victim, a victor, bravely grappling with problems or whatever.