“Seth material” search engine (Jane Roberts)

[...] You felt like a victim. [...]

The session should help you understand that you are not a victim. [...]

[...] You grow in understanding, and if you kill, then it is necessary that you learn what it means to be a victim and so you become a victim if you choose. You may indeed learn what it is to be a victim in other ways. [...]

Apropos Ruburt’s mention of the negative suggestions given this morning—remember, as I have said before, that the doctors and nurses are also the victims of such habits and behavior. [...]

A person who has been cruel in one life may choose to experience conditions in the next life in which he or she understands the meaning of cruelty, but this does not mean that such a person would then necessarily experience an entire lifetime as a victim.

This means, of course, that you do not fall victim to a disease, or catch a virus, but that for one reason or another your own feelings, thoughts, and beliefs lead you to seek bouts of illness. [...]

[...] I want you to look through the victim and the slayer. [...]

[...] Do not, therefore, think of that reality as the only one, for in other contexts there were changes of roles between both slayer and victim. [...]

“Well,” Jane said as we sat for the session, “I’d almost rather feel that you were the victim of blind chance or accident, rather than that you get sick because of your own dumb ignorance or choice….” [...]

[...] The individual becomes a victim of chance insofar as his birth, the events of his life, and his death are concerned. [...]

[...] In short, I thought it grossly unfair that the cause of the accident was still alive—although hospitalized —while two “innocent” victims were dead, with a whole family damaged beyond repair, for life. [...]

The “victim car”—or rather its inhabitants, and the driver of the “killer car” had alike reached out into probabilities, seeking circumstances that would in fact occur. [...]

—their belief in such exterior conditions, then they will feel themselves to be victims, and the charm of the diet may begin to lose its strength. [...]

I am not saying that AIDS victims are outright suicides — only that in many instances the will to live is so weakened and a despondency so strong sets in that such individuals often acquiesce, finally, to their own deaths, seeing no room in the future for their own further growth or development.

Such concepts encourage individuals to feel like victims, with no control at all over the conditions of their own lives.

[...] They begin to feel victims to this or that disorder. [...]

[...] They live their lives as if they are indeed limited in experience not only to a brief lifetime, but a lifetime in which they are the victims of their chemistry — accidental members of a blighted species that is murderous to its very core.

Onchocerciasis doesn’t kill, and the percentage of victims who lose their sight varies according to location. [...]

[...] Some may attempt to gain revenge in this way, finding satisfaction in gaining control over another, finally, but the victim in such a case is only the hallucinated image of the victor.

[...] We will also discuss the ways in which mass beliefs will bring many of you together both in great periods of celebration, or as victims or survivors of disasters that seem to exist apart from yourselves.

[...] In such cases, however, the adults will feel that they are victims of events over which they have little or no control.

[...] Again, if tonight’s session developed, I thought I would ask Seth whether I was correct, or merely the victim of some overoptimistic wishes.

[...] You will instead live in a world where events happen to you, in which you must do sacrifice to the gods of one kind or another, or see yourselves as victims of an uncaring nature.

[...] To some extent capital punishment is the act of a fanatical society: The taking of the murderer’s life does not bring back the victim’s, and it does not prevent other men from [committing] such crimes. [...]