“Seth material” search engine (Jane Roberts)

There are unlimited varieties of experience open to you after death, all possible, but some less probable than others, according to your development. [...]

[...] Another is my own longtime interest in the American psychologist and philosopher, William James [1842–1910]; he wrote the classic The Varieties of Religious Experience.³ A third is a letter received last week from a Jungian psychologist who had been inspired by Seth’s material on the Swiss psychologist and psychiatrist, Carl Jung [1875–1961], in Chapter 13 of Seth Speaks. [...]

[...] But for now let’s say that Jane knows of James and his work; she’s read parts of his Varieties, for instance, but seemed rather put off by it, where I reread passages from it frequently.

(At one of our breaks Jane said that she had picked up the title of the James book from which she’d been “reading”: The Varieties of Religious States — with only States differing from Experience in the name of James’s book in our physical reality. [...]

[...] Ruburt picked up on James’s world view, however, as in your terms at least it “existed” perhaps 10 years ago.⁶ Then, in his mind, James playfully thought of a book that he would write were he “living,” called The Varieties of Religious States — an altered version of a book he wrote in life.

[...] I’ve also been painting several hours a day, recording dreams, writing extensive notes on a variety of subjects, filing reference material I’d let pile up, and, lately, working in the yard of our hill house each day.)

[...] It demands much more of its people, however, for in a large manner each must pick and choose from amid a variety of life-styles and beliefs his and her own platform for daily life and action.

Even your father’s originality was of the most practical variety. [...]

[...] (a one minute pause at 9:06.) There is some reincarnational influence, in that you and she were acquaintances (long pause), of a minor variety, however—once in your Roman soldier existence, and I believe in the Denmark one. [...]

[...] The fact is that before being “assailed” by what may seem to be such terrifying unnatural ideas, you have already blocked off an endless variety of far less drastic ones, any of which you could have expressed quite safely and naturally in daily life. [...]

[...] Your individual purposes are not the same so you will manage your body experiences in a great variety of ways.

Usually there are a variety of physical actions, not involving killing, that would suffice. [...]

[...] The presentation of information seemed to be very straight-forward, though I’m sure that it will be attacked by the skeptics in a variety of ways. [...]

[...] In a good variety of cases, however, the formal experiment itself sets up a barrier, for the conscious mind is being asked to cooperate in a venture that it considers nearly an impossibility. [...]

[...] It does mean that variety would be allowed for within our framework.

[...] They are sent out telepathically, each gradation of such variety that you cannot now imagine it. [...]

[...] You know you live these seemingly different lives simultaneously, as you gain development, but it is always you gaining development in a variety of roles. [...]

[...] In terms of value fulfillment there is such a multitudinous variety of simultaneously held experiences that you could not contain them and hold the realization of your own identity.

[...] It is therefore the source of all other kinds of consciousness, and the varieties of its activity are infinite. [...]

[...] It is important, however, that you realize the fact that there is more creativity and variety in an inner reality than you ever physically perceive.

[...] And in the 581st session: “There are many ranges and great varieties of such EE units, all existing beyond your perceivable reach. [...]

Because of your psychological and psychic structure, there is within the rich makeup of your being a literally endless variety of what you may call probable selves. [...]

[...] Therefore, they determine the entry of experienced events from an endless variety of probable ones. [...]

[...] The structure of probabilities provides on the one hand a system of barriers, in which practical growth is not chosen or significant; and on the other hand it insures a safe, creative, rich environment — a reality — in which the idealization can choose from an almost infinite variety of possible actions those best suited to its own fulfillment.

[...] In space there were endless varieties of probabilities and decisions. [...]

[...] You, as a personality, regardless of your health, wealth or circumstances, have a rich variety of probable experience from which to choose. [...]

[...] And it is the infinite variety and gradations of intensity that makes all identities possible and all gestalts, all identities in terms of personalities and fields and universes. It is this density, with this infinite variety of intensity, which allows for both identity and change. [...]

[...] Electricity, as you perceive it, is merely an echo emanation or a sort of shadow image of these infinite varieties of pulsation which give actuality to many phenomena with which you are familiar, but which do not appear as tangible objects within the physical field. [...]

Then there are the endless varieties of actions within the dream which is, in itself, a continuing act. [...]

[...] A line was not simply a visual line, but according to an almost infinite variety of distinctions and divisions, it would also represent certain sounds that would be automatically translated.

[...] But the keys to interpretation have been completely lost, so all you could see would be a drawing devoid of the multisensual elements that gave it such great variety. [...]

[...] Nature in all of its varieties is so richly encountered by the animals that it becomes their equivalent of your structures of culture and civilization. [...]

[...] But naturally and left alone, any chemical upsets in the body will right themselves after the inner problems causing them are worked out through any of a variety of innate healing methods.

[...] Many cease creating their bodies and die at a young age for a great variety of reasons, of course, but some die because they believe that old age is shameful and that only a young body can be beautiful.

[...] Again, there is great variety of behavior here.

In your terms of time, man has always projected unassimilated psychological elements of his own personality outward, but in much earlier times he did this using a multitudinous variety of images, personifications, gods, goddesses, demons and devils, good spirits and bad. [...]

[...] At the same time a few lines were used to hint at a variety of unseen, apparently unstructured objects, so that in that regard the line became in the hands of a master a strong symbol, hinting at other realities that lay within the seemingly distorted portrayal of objects.

[...] So a cordella as opposed to an alphabet opens up greater varieties of experience and expression.

[...] For variety, in your mind’s eye follow your own activities of the previous day. [...]

[...] A variety of reasons exist for such behavior. [...]

In those terms the identity at birth is composed of a variety of such “selves,” with their nuclei, and from that bank the physical personality has full freedom to draw. [...]

[...] An offshoot probable self might leave your reality at age 13, say, but could intersect with you again at age 30 for a variety of reasons — where to you, you suddenly change a profession, or become aware of a talent you thought you had forgotten, and find yourself developing it with amazing ease.

The Butts family albums contain numerous photographs of my father as a young man, many of them self-taken with the aid of a timer; he poses with a variety of automobiles and motorcycles through the years before his marriage to my mother in 1917, and afterward, too. [...]