“Seth material” search engine (Jane Roberts)

Because your work does involve you with both painting and writing inside, then any other variety you add to it can help make up for the varieties possible to others who have a daily change of environment as a matter of course. I expect you to put some of this material to use. Read over what I have said.

The chores that both of you think of are nothing compared to the chores of others. Only because you think of them as chores are they bothersome. Your time is your own. You choose to use the freedom of your time in certain ways, and you are always free to choose. You have the freedom to add varieties to your schedules, to alter some of the time in which you work, but you do not take advantage of that freedom.

[...] They are natural ever-changing states of feeling, each leading into another in a free flow of energy and activity — colorful, rich, glowing tints that bring variety to the quality of consciousness. Such states of personality can be compared to colors alone, bright and dark, the strong patterns of energy that always represent motion, life and variety.

(Ordinarily this session would have been held yesterday, but Jane wanted to try it on a Thursday for variety. [...]

I am aware of a different kind of experience, not linear, and can focus upon and react to an infinite variety of simultaneous events. [...]

[...] I want to stress the purposes they have served, and their general nature and so forth did help to bring up a variety of important issues. You now have too jumbled a variety of material to effectively handle.

Ruburt usually has a variety of bodily sensations, often simultaneously: some pleasant and relaxing, while others may be unpleasant. [...]

[...] It does know when it is ready to try out new positions, when it needs rest—and while I see your concern, do allow it to express some variety there.

“For a long time these varieties of ancient men shared our earth and history, in varying terms. [...]

(Portions of the article in yesterday’s newspaper, I should add, dealt with the recent discoveries of skeletal fragments in East Africa that indicate the coexistence of several varieties of ancient man and preman; the latter being creatures who looked rather human but whose brains, it is believed, remained apelike. [...]

[...] The cycles of health and disease are felt as rhythms of the body by the large variety of animals, and even with them illness or disease has life-saving qualities on another level.

(Long pause.) With the growth of this particular variety of self-consciousness came the exteriorization, magnification and intensification of definite elements that lie latent in other animals, the individuation of strong emotional activity to a new degree, for example. [...]

[...] [Man’s psychological reality is so sweepingly different from that of the animals, Jane added now, that he would inevitably show a wide variety of reactions.]

[...] And it is the infinite variety and gradations of intensity that makes all identities possible, and all gestalts, all identities in terms of personalities and fields and universes. It is this density, this infinite variety of intensity, which allows for both identity and of change.

[...] Electricity as you perceive it within your field, is merely an echo emanation, or a sort of shadow image of these infinite varieties of pulsations, which give reality and actuality to many phenomena with which you are familiar, but which do not appear as tangible objects within the physical system.

[...] His nature knows he needs the variety—the creative variety.

[...] The body and mind both need stimuli, variety, and richness, and his nature automatically seeks expression, not repression.

[...] There are endless varieties, however—each subjectively and genetically possible, and many, of course, that you have not yet developed as a species.

[...] It is vitally important that you realize the great psychological diversity that is present within your psychological behavior—and those varieties of psychological experience are necessary. [...]

[...] Among a larger variety of possible actions, man was suddenly faced with a need to make choices, that within that context had not been made “before.”

[...] The awakening mentioned earlier, then, found man rousing from his initial “dreaming condition,” faced suddenly with the need for action in a world of space and time, a world in which choices became inevitable, a world in which he must choose among probable actions—and from an infinite variety of those choose which events he would physically actualize. [...]

This rigid control of consciousness prevented spontaneous enjoyment of an everyday variety that would otherwise have had a beneficial and balancing effect. [...]

A variety of small, perhaps, but frequent alterations of schedule or habit are very helpful. [...]

[...] And it contains dimensions and gradations and varieties that cannot be recorded by scientific instruments, and this comes near in its own way to the infinite varieties present within one electrical action.

[...] Although we must speak in these terms for simplicity’s sake, every electrical impulse is of itself composed of a truly endless variety and range of intensities. [...]

[...] (Long pause.) A variety of events led up to the sudden improvement. [...]

[...] A variety of events that occur within three days, involving three people. [...]

(There is also some factual connection in the displacement, since by using the pendulum recently we have learned of the rather important role Blanche played in some of Jane’s earlier associations; due to a complicated variety of events Jane has been bothered lately by some physical symptoms we are in the process of eliminating. [...]

[...] The larger variety simply of electromagnetic ranges makes for alterations in both your mental and physical states. [...]

A variety of shapes such as packages. [...]

A variety of shapes and designs. [...]

(The label contains a variety of shapes and designs. [...]

[...] Now, it may become a portion of other numbers in infinite varieties, and yet it is always itself.

It is as if each number represents not only the number itself, not only a unit to be added, subtracted, multiplied or divided, but also as if each number had infinite varieties of intensities that you do not perceive. [...]

[...] This type of mass dream is one of several varieties. [...]

[...] You have self structures so intense that they are able to handle an infinite variety of impressions, share them, use them, and still retain individual identities.

[...] He did not look forward to it because of a variety of circumstances.

[...] There are endless varieties of behavior along these lines. [...]

[...] What you do not understand is that from that given point of silence, which is your point of non-perception, sounds also begin that grow deeper and deeper into silence, yet still have meaning and as much variety as the sounds that you know, and these are also symbols. [...]

[...] The creative person often is not wanted at a job, because their creativity by contrast with others’ behavior shows the vast difference between what I will now call joyful work and the usual variety.

[...] To be creative in Ruburt’s particular way, you need a variety of characteristics that will allow you to probe alone into the nature of your own experience, and yet abilities that will also help you relate to the world—and Ruburt has those necessary abilities. [...]

[...] You not only form the structure of your civilizations and social institutions through the transference of beliefs, thoughts and feelings; but in this natural exchange you also help on quite intimate levels in the “psychic manufacture” of the physical environment itself, with all of its great sweeping variety, and yet seasonal stability.