“Seth material” search engine (Jane Roberts)

[...] “The laws of the inner universe [which had been given to us by Seth] are not laws in some book. [...]

“Each simple law of the inner universe that I have given you is in actuality a small inadequate statement in single-dimensional terms, yet it is more than most are given, and the best approximation that can be made of the basic facts beneath any existence, the best statement that can be made under the circumstances with which we must work. [...]

[...] In one way we have seeded ourselves through endless universes.

I started to feel the microscopic nature of our physical universe, comparatively speaking … this is most difficult to put into words. [...]

[...] An individual might seek such a vantage point in order to look at the universe in a different fashion, asking questions that perhaps could not be answered if asked from any other position.

[...] Boxes and boxes of letters are now at Yale University Library, where their privacy is protected. [...]

[...] I will indeed speak concerning the inner ego, which is the organizing principle within the subconscious, but which looks into other worlds; toward worlds in which it has its origin, and does not have awareness of itself or possess self-consciousness within the physical universe. [...]

When the outer ego, from the surface of its consciousness, reflects the outer world, it sees reflections of the inner ego which are the images within its own eye; and as the self creates matter subconsciously within its own eye, and as the self creates matter subconsciously and not consciously, and as the self creates matter in line with inner and not outer expectations, so then does the ego, in viewing the material universe, come face to face with the face of its own inner ego; and the outer ego cannot escape from this inner self.

[...] Action is, instead, the inside vitality of the inner universe. [...]

[...] At the same time, because inner vitality is self-generating, only a minute fraction of inner vitality is needed to seed a whole universe.

I have lived in physical terms within your three-dimensional universe, and I am aware of that universe. [...]

[...] And why do you believe that the energy of the universe which flows through frog and tree—does not flow also through your own being—or to refuse to use this tremendous energy because you feel you are unworthy. [...] In a million universes, who am I that I should grow and develop?” It uses its abilities spontaneously and with joy. [...]

[...] It is powered by the energy of the universe. [...] Your mind and your body come from the same source, from universal energy. [...]

There are many distortions in the universal mind book that Ruburt reads, and yet overall the ideas presented are highly advantageous. [...]

[...] I consider myself an exuberant psychological explorer, finding myself, at my own request, happily set adrift among universes, able to shout with a loud hearty voice from the hypothetical shore of one to another, news of what I have found and am still finding.”

He attempted to separate from himself all those elements he considers negative, and fight them at once, almost as if in doing so he removed or could remove evil from the universe. [...]

Now in the first place the symptoms are not evil nor his enemies, but methods of instruction that he has himself chosen; and if ever he imagines them isolated in such a fashion, they should be imagined instead as being projected out from him into the whole of the universe where they are absorbed harmlessly, and their energy used to the greater good.

[...] It is one thing to project a god outward into another universe and then try to find it. You realize by now that this is a futile attempt, but it is also futile to try to reach yourself by imagining that yourself is somewhere else in another universe. [...]

(In the 82nd session, which was held on the evening of August 27, 1964, Seth said: “When man realizes that he, himself, creates his personal and universal environment in concrete terms, then he can begin to create a private and universal environment much superior to the [present] one, that is the result of haphazard and unenlightened constructions.

[...] The word “high” is important, for art, his art—writing, poetry—was his version of, say, the high mass of his childhood, where he and not the priest was in connection with the universe. [...]

[...] We have on two evenings visited the home in question, and we have personally done our best in directing the healing energy of the universe to this woman.

[...] And as I reread them I understand once again that my wife is still teaching me about her courage, and about the ineffable, unending mystery of the universe that each one of us is creating moment by moment, separately and all together.

(“I know there’s a universe between my chair here [in the living room] and the kitchen floor,” Jane said as she got up, “but I can walk it okay. [...] You know your own meaning in the universe, even if you can’t verbalize it….”

(And she’s quite conscious of the fact that her massive sensations are one of the ways by which, as she has written, she tries to “view our three-dimensional existence and this universe from outside this framework” or to travel beyond the conventionalized psychic postcards.

Sweetly the pollen nourishes the universe

[...] The patient may also feel abandoned by God or the universe, and may feel unjustly attacked by the disease, thus arousing a whole new tumult of anger, and it is most important that the anger be expressed, and not repressed.

([Gene]: “Is it possible for one to be aware of the larger self, the universal self that exists apart from what I here and now call time?”)

Indeed you form the patterns in the sense universe, but when you have formed them, you must know them not only as your own creations. [...]