“Seth material” search engine (Jane Roberts)

He saw himself as rising above the serpent, which was a symbol of unconscious knowledge. [...]

[...] That question, often asked unconsciously — if not consciously — brings you back to beliefs in punishment that have nothing to do with the concept of natural guilt, but with those distortions placed upon it. [...]

The unconscious is understood to be a garbage heap of undesirable impulses, long ago discarded by civilization, while again much religious theory projects the image of the hidden self that must be kept in bounds by good work, prayer, and penance.

Quite apart from that, however, there is what we will call for now the collective unconscious of all of the electrons that compose the entire seemingly separate event of the scientists observing the electron. [...]

In terms of probabilities, therefore, you choose certain acts, unconsciously transform these into physical events or objects, and then perceive them. [...]

[...] This will take your conscious mind away from your subjective problems and allow your great vitality, for you have great vitality, to rush up from the unconscious and solve whatever problems that you have. [...]

[...] You do not see your ego or your subconscious or your spirit or your unconscious. [...]

This particular individual was quite aware of what would occur, on what you would call an unconscious basis. [...]

[...] Subconsciously, or unconsciously then, he looked about for the means and chose those immediately available. [...]

[...] It allowed for some unconscious translation of such feelings outward into action. [...]

What you do in Alpha I, in healing, is already what you do unconsciously without realizing that you do so. [...]

[...] You are only now becoming aware of what you do at an unconscious level. [...]

[...] Because of the psychological theories of the last century, many Western people believed that the primary purpose of the conscious mind was to inhibit “unconscious” material.

[...] Your self image is not unconscious, then. [...]

[...] Jane and I were free to make our own joint decision — and all the while, both of us were unconsciously processing the hill-house situation.

[...] They have excellent precognitive abilities, which of course means that at least unconsciously they understand the motion of probabilities. [...]

[...] While you did not recognize them consciously, unconsciously you knew them well. Unconsciously you saw the image of your destructive tendencies, and these images themselves roused you to combat them.

[...] As related to Jane’s physical symptoms, they have remained largely unconscious phenomena: We knew all along that we were often having “symptom dreams,” but didn’t recall them consistently enough to be able to do much conscious work with them. [...] Obviously, we made our choices in that respect long ago: As far as the deeply charged subject of Jane’s illness was concerned, we decided to keep most of our dream work on intuitive and unconscious levels. [...]

[...] Our questions reflect those that everyone has, whether consciously or unconsciously—and among them is that eternally human “Why?” behind each event that we know. [...]

Now, your experience involved a projection, though you were unconscious when separation occurred.

[...] Unconsciously, and at certain levels of consciousness, he figured it was the best route, allowing him spontaneity plus control; in much of this you acquiesced for some time, having grown tired of playing the guardian to his spontaneity.

[...] I wondered about the countless times counterparts had unwittingly gathered on similar occasions, and what sort of numberless exchanges had taken place on unconscious levels between those who were psychically related in some fashion.

[...] It’s possible, of course, that Sue’s unconscious adapted an authority figure to get the information about aggression through with greater impact, using Seth as a figurehead. (If you want to believe that Seth is an unconscious production of mine, then you must admit he lends himself rather well to the unconscious purposes of others and possesses a reality to them quite independent of his relationship to me. [...]

Three days later, Rob walked into the bathroom, suddenly blacked out by the bathroom sink and fell unconscious to the floor. [...]

[...] You often do this unconsciously. [...]

Consciousness is always conscious of itself, and of its validity and integrity, and in those terms there is no unconsciousness.

The fly is intensely conscious, at every moment engrossed in itself and its environment, precisely tuned to elements of which you are “unconscious.” [...]

[...] Two months later, in the 693rd session, Seth described how I reacted (on a cellular, or “unconscious” level) to communications from my mother as Jane and I considered buying a certain house in my childhood neighborhood in Sayre, Pennsylvania. [...]

When he thinks he is consciously giving himself good advice, he if often speaking to himself with the voice of the usually unconscious belief. [...]

[...] The “new” Freudian ideas of the unsavory unconscious led further to a new dilemma, for it was then—as it is now—widely believed that as the result of experiences in infancy the subconscious, or unconscious, might very well sabotage the best interests of the conscious personality, and trick it into illness and disaster.