“Seth material” search engine (Jane Roberts)

[...] The God, the source, was put outside of nature, however, finally becoming at last too remote, and the story itself became frayed at the edges as man tried to tie intuitive truths to objective fact.

[...] You understand from stories that have come to you the elaborations and half-truths that people can be convinced are true. [...]

[...] It will make its mark because individual men will recognize its truth. Had I said this earlier Ruburt would not have believed me, and there are long years ahead of you, and developments that must come before perhaps you can see the truth behind these words.

[...] He emphasizes that “truth” is not found by going from teacher to teacher, church to church, or discipline to discipline, but by looking within the self. The intimate knowledge of consciousness, the “secrets of the universe,” are not esoteric truths to be hidden from the people, then. [...]

I do not mean to imply that we have any cornerstone on truth, or give the impression that we wait breathlessly for the undistorted secrets of the ages to gush forth. [...]

There will be a chapter on the religions of the world, on the distortions and truths within them; the three Christs; and some data concerning a lost religion, belonging to a people of which you have no information. [...]

[...] Your own ideas concerning the artist in society being poor, mistreated and at the mercy of others—now this is a core belief of yours that you consider a truth, and the nature of reality.

[...] To that degree and in the light of this discussion, you end up with what I will call —and have in the past called—the overly conscientious self, which attempts to deal with the attitudes of the Sinful Self by checking and double-checking all the time, by being, in other words, overly conscientious: is Ruburt dealing with “the truth,” and so forth? [...]

[...] The philosophical issues, involving truth or nontruth, and so forth, are highly important in practical terms, and should be discussed freely. [...]

[...] The truth is that the personality you are now and the personality that you have been and will be — in the terms in which you understand time — all of these personalities are manifestations of the soul, of your soul.

So-called extrasensory perception gives you but a crude and distorted idea of the basic ways in which the inner self receives information, but the concepts built around extrasensory perception are at least nearer the truth, and as such represent an improvement over the idea that all perception is basically physical.

[...] On the other hand, many of his customers of course must look further, and despite themselves realize that this bit of truth is a pretty postcard, in James’s words, and they yearn for some kind of a deeper originality—an authenticity, a spark of something that will be instantly recognized.

[...] It will not fit in with current theories, for the current theories by their nature must distort the truth they carry. [...]

[...] They are no longer examined, but taken for literal truth.

[...] Children also know that the present is the point of power, and that precept is a biological truth, for the physical body in your terms cannot act in the future or in the past, but only in its contact with the present moment.

Truth contains no distortions, and this material with all my best efforts, and with yours, of necessity must contain distortions merely in order to make itself exist at all on your plane. I will never condone an attitude in which either you or Ruburt maintain that you hold undiluted truth through these sessions.

[...] Do not, however, consider that you yourselves have truth in the palm of your hands.

The books will not harm you unless you take them as literal unbiased basic truth. [...]

[...] You must first of all remember the simple truth—that there is no upper or lower to the self. [...]

[...] She feels she has lately realized a group of truths that she hadn’t understood before, etc.)

[...] There will be a chapter on the religions of the world, on the distortions and truths within them; the three Christs; and some data concerning a lost religion (pause; one of many), belonging to a people of which you have no information. [...]

The truth is not frantic, and he who is knowledgeable of truth is not frantic. [...]

(“The inner portion of your being, using those abilities that have always been yours, interpreted the information through the kaleidoscope of your own being, using the best portions of yourself — producing, then, a brilliant truth in new clothes — but in clothes that no one could have given it but yourself. [...]

(“The truth came to you and was given to you, but the originality and uniqueness was provided by your own inner being, which may now be so separated from your conscious self that it seems to be apart from it.

This material is not for those who would deceive themselves with pretty, packaged, ribboned, truths—truths that are parceled out and cut apart so that you can digest them. [...]

There was deception in the terms of half-truths, not completely explained, in answer to your question. The truth was stated in such a way that it’s implications were not understood.

[...] It gives you suspense and Ruburt would say it gives you a great story line and while you are reading the story, however, you are automatically taking in the inner truths that are within it whether or not you are consciously aware of what you are doing. [...]

[...] There is no one place to go and there is no one way to get there and there is no one ultimate truth. [...]

[...] Poison was the usual method, and even those who suspected the truth would not dare speak out.

[...] It would be ironic indeed if it develops that the “truth” is more the other way around. [...]

[...] However as I told you, and as even your Malba spoke the truth for once, this will be for you and Ruburt a lifetime experience. [...]

[...] It is this basic conception, however, that also forced him to face one truth despite himself—that of continued existence, to which he gave the word immortality.

[...] The trouble is, you have to clear away so many misconceptions to get at some of the truths behind them. [...]