“Seth material” search engine (Jane Roberts)

[...] The body is often closer to the soul than the mind is because it automatically grows as a flower does, trusting its nature.

[...] This is information not only for you two, of course, but for others—but you must trust your basic being, with its characteristics and abilities. [...]

The pendulum will not work, of course, if your self-disapproval is paramount, for then you cannot trust your own answers. [...]

[...] We plan to refer to them often, and trust that they will help others also.

[...] (Pause.) Neither of you were taught to trust creative abilities, much less psychic ones. [...]

(10:25.) A note: the two of you—for you are both involved since 1964—have not only initiated a new framework from which others, as well as yourselves, can view the nature of reality more clearly, but you also had to start from scratch, so to speak, to get the material, learn to trust it, and then to apply it to your own lives—even while “the facts were not all in yet.” [...]

[...] After I left she gave herself “a good talking to,” about trusting her body, and so forth, and this helped a lot.

[...] Earlier, Ruburt was afraid to trust his body, afraid to let his body heal him, for fear he would be attacked by others. [...]

[...] You did not trust people to know good work when you produced it.

(10:05.) In one way or another, both of Ruburt’s parents had little use for the world, and did not trust it. [...]

[...] The final period was and is to be one in which your energies are directed to your work without the outside job, for finally you began to feel that you were not doing what you should do; this itself inhibited your trust in yourself further, and therefore the development of your work.

Trust between you and Ruburt was also a prerequisite according to your own plans, set earlier. [...]

[...] Wars are basically examples of mass suicide — embarked upon, however, with all of the battle’s paraphernalia, carried out through mass suggestion, and through the nation’s greatest resources, by men who are convinced that the universe is unsafe, that the self cannot be trusted, and that strangers are always hostile. [...]

(9:33.) Therefore, you cannot trust your own intuitions. [...]

[...] On the other hand, he is placing himself in a position of trusting the inner self, not from a state of agility and confidence, but one in which he must remind himself that despite, say, soreness, definite feelings of life and mobility appear. [...]

[...] If you do not trust yourself you may ignore such impetuses and not take advantage of the answers.

[...] Because you do not trust the biology of your being or the integrity of your soul in flesh. [...]

(“I didn’t trust myself up there at the top of that thing,” Jane said. “That was the first time I had trouble with my physical body, that I didn’t trust it. [...]

[...] You did not trust the ground, seeing that it was not always so fruitful, but at last you felt you could trust it.

When you are working alone in psychological time experiments, you do not so fear emergence of the subconscious, and you trust your material more. [...]

[...] He did not trust it. He trusted his mind, so the idea of retreating from the body into the mind was quite logical to him when this began. [...]

[...] He trusts his head.

[...] The slightest error in copying a symbol could change its meaning completely, hence your concern over details, and hence now your great trust in objective painting, and your occasional distrust of work that seems to come too easily.

Impulses therefore will be allowed a more natural expression, as the daily stretching of the muscles adds to his trust of them and of his body.

Your basic trust and loyalty to each other, for example. [...]

[...] You gave yourselves an intimate trust however with each other, and the sense of belonging that the majority of people simply lack.

[...] The same applies to the scientists, who now feel that the cultural climate is turning against them, that people no longer trust them, so that they fear they will be pulled from high estate.

“He has often become frightened of his own creativity, then, since he has not trusted its source.”

[...] Yet I could see that I confused Jane, for to make such a venture possible we’d have to change certain beliefs and values that are deeply rooted within us; especially those about personal privacy and our reluctance to “go public” with such topical, immediate material, instead of trusting that the Seth material will exert a meaningful influence in society over the long run. [...]

Now those beliefs separate man from his own nature.¹ He cannot trust himself — for who can rely upon the accidental bubblings of hormones and chemicals that somehow form a stew called consciousness (louder and quite ironic) — an unsavory brew at best, so the field of science will forever escape opening up into any great vision of the meaning of life. [...]

[...] Dorothy took Jane’s temperature — 99.3. After she left Jane said, “See, instead of trusting my body I’m mad because my temperature is up again like that …”

Once again, it is perfectly natural for each cell in the body, for each organ and each portion of the body to heal itself, and in the same terms it is really “unnatural” not to trust the body, rather than looking at it with suspicion. [...]