“Seth material” search engine (Jane Roberts)

[...] You therefore identified with elements, characteristics, and traditions that seemed to suit you best.

[...] You did not know that there was a deeper, older, or richer tradition—a more ancient heritage—to which you belonged, because you found no hint of it in your society. [...]

[...] It has an honored tradition. [...]

[...] Wars would wipe out struggling tribes before any traditions were formed.

When Ruburt as an individual sought to heal himself, and at the same time sought to divest himself of traditional methods of healing, such as doctors and so forth, he embarked upon a journey through his own beliefs—but also through the beliefs of your own culture. [...]

[...] The Shakespearean plays are an excellent case in point, even when they concern even older heritages, so the creative artist in any field has certain creative traditions that become classic models for his art and that of the world. [...]

[...] Therefore, I must follow to some extent (underlined) the traditional references that you use to define events to begin with.

[...] At least it held out an afterlife, a hope of salvation, and preserved — sometimes despite itself — the tradition of the heroic soul. [...]

Seth first discussed the Speakers, and their oral traditions, in Session 558 for November 5, 1970. [...]

Ruburt believes he should be a TV personality, a healer, a writer, an excellent psychic versed in all of the most esoteric traditions, a magnetic personality. [...]

(Jane said she now believes her traditional pacing about has become a distraction largely; she thinks she no longer wishes to pace, except when she feels brief periods of resistance at the ego’s surrender on this point. [...]

It is no coincidence that you have been relatively free of that concept in its traditional religious connotation. [...]

[...] (Pause.) There are the esoteric schools, for example, the spiritualistic societies, the Eastern traditions. [...]

Before even hearing the poetry no such audience, Ruburt felt, would question the fact of poetry itself—its techniques, traditions or value. [...]

[...] He is afraid that you will not love him if he does not take the traditional woman role, and that if he does not he has no right to expect such gallantry. [...]

Ruburt’s performance is in direct opposition to the “spiritualistic tradition” of women as mediums, who simply took down or spoke “the sacred words.”

Now, there’s very recent discussion in medical circles that many cases of senility are caused by a “slow virus infection,” rather than just heredity or the traditional aging and oxygen starvation of the brain. [...]

(After a moment Bill said he thought his beliefs regarding religion were more or less traditional.)

[...] Traditionally we’ve cast that feeling or knowledge in religious terms, for want of a better framework, but I think that more and more now the search is also on within science for a theory—even a hypothesis—that will lock up our often subjective variables into what might be called a more human equivalent of the still-sought-for unified theory in physics. [...]

[...] The “initiation” referred to the marriage of course, but also to the beginning of a new tradition in the particular church where for the first time a Protestant was allowed into the altar section.

[...] … In any sense in which a psychologist of the Western scientific tradition would understand the phrase, I do not believe that Jane Roberts and Seth are the same person, or the same personality, or different facets of the same personality. [...]

[...] We go along in our own stubborn ways, knowing that our outlooks are rooted in the Western traditions of the world, but also knowing that there exist all about us these numerous other philosophies or systems, some of them many centuries old, that the human race has created to help it explain reality. [...]

[...] Most open windows barred, in Spanish tradition.”)