“Seth material” search engine (Jane Roberts)

[...] They had to do with inspiration, Jane’s attitudes toward me as an authority figure, and so forth. [...]

Now: Ruburt felt that you were more naturally disposed toward solitude and so forth, discipline, more naturally opposed to distractions than he was.

[...] No indeed—he is pushed toward action.

He has the same feelings toward authority, which is connected to past feelings about his father. [...]

[...] It was like a pillar or barrier, dark and rough, reaching up high toward the surface. [...]

Primarily they refer to your own subconscious feelings toward your father. [...]

The second dream finds you both in water, headed toward a falls. [...]

[...] They represent strong inclinations toward certain bodily or mental activity, certain biological preferences. They lead toward the activation of certain events over others, so that the probabilities are “loaded” in certain directions. [...]

[...] That means simply that each form of life seeks toward the fulfillment and unfolding of all of the capacities that it senses within its living framework, knowing that in that individual fulfillment each other species of life is also benefited.

Your own behavior with your parents, with Ruburt, your attitudes toward your painting and outside jobs, Ruburt’s attitudes toward children, his work and you—all of these were so influenced. [...]

Suggestion not only impels toward action, but causes you to interpret action in a given manner. [...]

[...] And you are so doing and you are working toward solutions. [...]

Now his attitude toward you is one of humorous affection. [...]

You may, but the point is, you must know that the tree in the forest survives, and it reaches toward the sun. [...]

Now your attitudes for example toward this apartment formed your reality here from the moment you walked in. Both your positive and negative attitudes toward it seemingly were justified, because the exterior conditions mimicked perfectly your inner attitudes.

Do not, from your experience with one gallery, project a negative attitude toward all galleries, any more than Ruburt should do this with publishers. [...]

[...] Once the reversal process has begun and the personality swung back toward health, then the process shows what seems to be remarkable recovery.

The left arm is in the position of having held its own now, and now starting toward physical improvement. [...]

“Toward the end of the material (in the second statement) I briefly thought the Seth level might be involved, but the wording didn’t come through as automatically and smoothly as it does with Seth, and I didn’t feel his … personality. [...]

[...] An interesting question: According to the feelings she expressed toward the end of her third statement, Seth himself evidently isn’t represented by [or called out of] such a sidepool of consciousness — yet what sort of connection might, or does, he have with one? [...]

[...] For purposes of discussion, however, we must say that in your terms each smallest portion — each smallest unit of pure energy — contains within it the propelling force toward the formation of all possible variations of itself.

Pure energy, or any “portion” of it, contains within itself the creative propensity toward individuation, so that within any given portion all individually conscious life is implied, created, sustained. [...]

He then purposely gave these more and more detail, and yearned toward this diversity and grew to love that which was not as yet created from himself. [...]

[...] And they yearn toward that immense source, and yet to set it free, to give it actuality through their own creations.

[...] I make a distinction between sympathy and pity, for a lively sympathy leads toward construction, toward the utilization of abilities, even to social discourse, while pity can be deadening.

10:12 P.M. “There was something there toward the last,” Jane said. [...]

[...] Hypnosis then involves concentrated stimulus toward action of a certain kind. [...]

[...] Some version of that method would be most effective, for it directs him most effectively toward physical ends. [...]

(11:21.) He was looking toward the kind of answers that you are beginning to find.

Since your mother pushed your father to make money, then to make money yourself seems an added betrayal toward your father, and seems to ally you with your mother, of whose emotionalism you were always frightened. To you wealth is in some strange way connected with the feeling you have had toward using oil as a medium.

[...] From the time you purchased your car Ruburt has daily done exercises to lead toward its payment. [...]

[...] We walked toward our car. [...]

Quite ordinary people often believe, then, that suffering itself is a way toward personal development and spiritual knowledge. [...]

(I haven’t made any effort toward dismissing a move to Sayre, myself. [...] I also thought portions of the manuscript itself were intriguing, quite acute, mixed up with Fred’s obsessions and compulsions, his personal life and family, his far-out ideas, his attempts and frustrations as he tried to use the manuscript as a vehicle toward understanding himself as he attempted to uncover the secrets of his personality: He thought them locked away from his understanding by the very device he had chosen of speaking for Seth. [...]

[...] He needs to be convinced, and to convince himself, that his work is indeed helping others, in that it is leading toward truth and away from distortion.

[...] You do have more to work with than you realize once this is understood though, for there are also strong emotional drives toward the desire for truth that can be allied with the early released ones—but these must be released and understood first.

[...] You will not only shove down ideas that seem negative, however, you will also shove down feelings of generosity, particularly toward people that you do not like, feelings of joy because you feel too guilty to think you should feel joy. [...]

I was speaking about feelings directed toward our friend here (Edgar) and I was pointing at you. [...]

[...] You have been rather pedantic in several past lives and given in one particularized in Spain, as a priest, to severe attitudes and ideas that lead you, alternately, toward violence and peace. [...]

(To Mack.) First of all, you are protecting the inner self very well and you have a protective attitude toward it which is good. [...]

[...] Violence is a distortion of a thrust toward activity and when you realize this you can use it creatively. [...]