“Seth material” search engine (Jane Roberts)

[...] Once again, Seth wound up the evening with some material on another subject. [...]

[...] She said she was subjectively aware of the gestures she executed with her left hand, yet she felt the hand was not really hers at the time. [...]

We have had well over a hundred sessions to date, and I have here been once more subjected to the multitudinous and weighty doubts of our stubborn-headed Ruburt.

[...] I would say this subjective feeling was enhanced because Jane was not actively pacing about as she used to with her eyes open, but sitting comfortably at table with me. [...]

(In trying to be objective, I can say that perhaps the change I became aware of was partly observed, partly subjective. [...]

[...] Seth has never discussed the subject, nor have we asked him to. [...]

3. Among others in The Nature of Personal Reality: A Seth Book, see Chapter 9: Seth discusses the state of grace, natural guilt, artificial guilt, and related subjects.

The inner ego, however, while conscious of itself, has returned to a subjective position within action, and views itself as a part of action. [...]

The inner ego has experienced, then, objectivity, and has returned to a subjective state. [...]

[...] Neither religion or science grant other creatures much subjective dimension, however: You like to think of yourselves, again, as the reasoning animal in terms of your species.

The child first explores the components of its psychological environment, the inside stuff of subjective knowledge, and claims that inner territory, but the child does not identify its basic being with either its feelings or its thoughts. [...]

[...] I thought since the hour wasn’t very late yet, we could get some information on other subjects. [...]

[...] He does not deal with generalities, however, but he does not think in terms of specific questions, allowing specifics to emerge in a fresh way from the larger subjects of his interest.

[...] He has made an attempt however to follow the suggestions, and this has given him some pointers about his subjective state of mind. [...]

[...] The subject matter of our discussion is spelled out in the following material.)

[...] Material on any given subject may start, go on for a while, then either stop almost in mid-sentence or “evolve” into another topic. [...]

[...] Psyche, as Jane and I call it, contains some excellent new material, such as Seth’s first discussions of sex — including lesbianism, homosexuality, and bisexuality — as well as other related subjects that we know, from our correspondence, to be of intense general concern. [...]

[...] Ruburt is subjectively aware of them.

[...] Seth talked about many things, but his remarks here, as I’ve put them together, mainly concerned a subject he’d first discussed with members of class just a week ago [on October 1]¹ — the “city” they could start building in their individual and collective dream states:)

Now: Subject: Paranoia, and its manifestations.

(“The subject matter of the lettering. [...]

[...] Jane feels subjectively that this refers to the four specific dreams, furnished by four specific people, that she discusses in chapter five of her dream book. [...]

[...] Under this subject Jane discusses the symbolic and cultural meaning of fire for primitive man.

[...] The same applies to subjective experience.

Since Seth mentioned predictions in connection with the photograph, this is a good time to present a few of the things he said in an earlier session about his own ability to predict, and about the subject in general. [...]

[...] In such cases it is necessary that the correct channel of probable events be perceived — correct meaning the channel which shall be ultimately chosen [for actualization by the subject] .

Let us pursue this subject further as it involves you personally at those levels in which you live your lives and intermix with others.

(Long pause.) Since ancient times religion has tried to help man understand the nature of his own subjective reality — but religion has its own dark side, and for this reason religion unfortunately has fostered fear of the spontaneous.

[...] Jane had no idea of the subject matter for the session, although she expected the session to be short. [...]

[...] We will involve ourselves in a much more thorough study along these lines, as we come to another body of subject material.

[...] He cannot tell you what you are feeling or thinking or touch the reality of your subjective experience and herein lies your reality and your proof and your existence and your feeling. [...]

[...] This will take your conscious mind away from your subjective problems and allow your great vitality, for you have great vitality, to rush up from the unconscious and solve whatever problems that you have. [...]

(“Well, first I’ll read you this paragraph heading the list: Some of these questions may refer to subjects you plan to cover in later chapters. [...]

No — just the questions about the world religions, and those pertaining to the third Christ and allied subjects.

(9:38.) To return to our main subject of the moment: The fact is that the so-called process of evolution is highly dependent upon the cooperative tendencies inherent in all properties of life and in all species. [...]

[...] After delivering material on several other subjects, Seth said good night at 11:20 P.M.)

[...] At various times, and usually in connection with other subjects, Seth has referred to many of them as being Sumari. [...]

[...] Jane’s focus and concentration on the subject were broken, and we didn’t return to it at the time. [...]