“Seth material” search engine (Jane Roberts)

If you would identify with your own psychological reality, following the inward structure of thoughts and feelings, you would discover an inward psychological infinity. [...]

There are, of course, close relationships concerning this delivery of Seth’s for the 740th session, the material in this note, and the musical analogies Seth presented in the 735th session, when he discoursed upon the inaudible variations inherent in the compositions played by the young classical guitarist who’d visited us over the weekend of February 2. (I’ve been saving this reference for this particular note.) At 9:45, for instance, in that 735th session: “An infinite number of other ‘alternate’ compositions were also latent within the [first] note, however … They were quite as legitimate as the compositions that were played … and … added silent structure and pacing to the physically actualized music.”

[...] It is not done often in such a way, since with the materials at hand often a complicated-enough structure cannot be formed in which consciousness can fully- enough express itself.

I wanted you to know what you did right, and use that knowledge to structure your current behavior. [...]

[...] As quickly as the new data forms the fetus and the physical structure, the self from the previous reincarnation must begin to withdraw its hold. [...]

[...] The species could have survived quite well physically without philosophy, the arts, politics, religion, or even structured language. [...]

In a fashion, they make quicker deductions than adults, and often truer ones, because they are not conditioned by a past of structured memory. [...]

When I told you to imagine the wire structure penetrating everything that is, I meant that you should always imagine these wires being live, as I am indeed a live wire myself.

The space between this couch and table is as filled with molecular structure as either the space taken up by the couch, or the space taken up by the table. [...]

Therefore clear perception of inner data can freely use the whole structure of your own language for its flow if need be, but the stereotyped patterns will be broken.

[...] In later chapters of this book, I hope to give you some practical information that will enable you to alter practically the very nature and structure of daily life.

[...] It completely escapes insofar as its physical appearance within that structure is concerned. [...]

[...] They seem to be factual only in periods when the goals of a society do not fully include the arts or philosophies in the larger organizational structure of the community.

[...] If those abilities are extraordinary, or if they do not fit into the social structure, a personality can approve and disapprove, use the abilities, and yet feel the need for protection. [...]

[...] It is not often done, however, since with the materials at hand, often a complicated-enough structure cannot be formed in which consciousness can fully enough express itself.

[...] Expression becomes meaningless under such conditions, not trusting the structure of the self, then the self’s expression is denied. [...]

[...] The inner alignment and electromagnetic structure of such particles is the main issue that allows them to be, or to operate within, two different units or systems. [...]

[...] There was only so much leeway granted, so much questioning allowed—for beyond a certain point of course the entire dogmatic structure would fall apart. [...]

[...] You are bony structures momentarily looking out through eyes and seeing through pulses, yet you form the eyes and the pulses and the worlds that make them possible and the dramas that so intrigue you from the past and the present and the future, and yet in all of these there are doorways, there are beginnings. [...]

[...] Since your bodies and your entire physical universe are composed of atoms and molecules, then I am telling you that the entire structure exists in the same manner. [...]

[...] But the idea that each person tries to actualize the idealized good as much as they can through their daily lives — their work, social structures, and so forth — and in the meantime use certain criteria that will help them judge for themselves whether or not their actions are really in line with their ideals. [...]