“Seth material” search engine (Jane Roberts)

You had better stand up and move around. [...] There is no reason why you cannot stand sometimes to write, if it is more comfortable. [...]

[...] Frequently he took notes on the old TV set, standing up, and sometimes he sat in the new rocker.

[...] Once I had such a severe attack of back cramps that I couldn’t stand.

[...] (Long pause.) The Sinful Self’s explanation represents a fascinating psychological document in that regard, and also shows the self’s mobility and willingness to learn and change—once the intent is made to take a stand (intently). [...]

[...] My own prognosis is quite favorable with the probabilities as they stand. [...]

It is this portion who seems to stand outside and view the subjective self. [...]

[...] It might have seemed sometimes that our ideas were fanciful projections, hoped-for but unreal hypotheses that had their own important intrinsic creative value, but did not necessarily stand for any real statements of fact about the physical universe. [...]

[...] She added that she thought their teacher was standing at the table by the windows. [...]

[...] … If you consider the conscious mind that you usually use as one door, then you stand at the threshold of this mind and look out into physical reality. [...]

[...] Imagine a man standing on a typical street of houses and grass and trees. [...]

Nuclear power stands for power, plain and simple. [...] It stands in man’s dreams as belonging to God: the power of the universe (intently). [...]

[...] They act as symbols of inner reality, so it’s only natural that whether he’s aware of it or not, man perceives objects in such a fashion that they also stand for symbols that first originate in his dreams. [...]

Ruburt found it very difficult to take a public stand, as separate from, say, a private one. My book and his—that is, Mass Events and God of Jane—both do take public stands. [...]

[...] He was nevertheless determined to take some kind of a public stand—for not to do so would mean not to express himself through his books at all. [...]

[...] It is the most supreme egotism to imagine that any of your secrets can stand between you and any reality that is. [...]

[...] Some of you would rather stand up in this class and say, “I killed an animal in hatred” or “I knocked a man’s guts out” or “I shot my neighbor” almost, rather than express a simple statement of love or acceptance to another person in the class wholeheartedly and act, that was not an act, when you are not a star performing. [...]

[...] You know how you stand. [...]

[...] They give and do not attempt to stand rigidly against their nature. [...]

[...] What makes me stand so rigid?”)

You only imagine that you stand rigid. [...]

Fanatics cannot stand tolerance. [...]

[...] And there are always fanatics there to stand for ultimate truth, and to lift from the individual the challenge and “burden” of personal achievement and responsibility. [...]

[...] The material I have given on his health, I will however stand behind, whether or not it is difficult for you to understand, or whether or not you can bring yourselves to accept it. [...]

(Very long pause—one of many such—at 9:59.) I would never stand in the way, however, of Ruburt’s recovery as you understood it. [...]

(“I’ve thought more and more lately about what happens when a person is born with very strong gifts—but can’t stand to use them, or has to pay a very high price indeed if they do try to use them. [...]

(This morning I finished making the portable reading stand for Jane to use in bed, and took it in to 330 this afternoon. [...]

Later on we will discuss more thoroughly distorted ideas about the self and the body in particular that stand in the way of natural exuberance and good health.

[...] Actually, I agree with that statement, while also being quite aware of my own humanness and the numerous pitfalls, real and imagined, that could stand between my performance and feeling as an individual and that greater state where there isn’t anything to fear. [...]

[...] The police usually stand for discipline, the puppy stands for spontaneity, and that spontaneity and order are united. [...]

Your remark about the dishes was most creative, despite the way the remark was put: “Soon you will be able to stand and do the dishes, and just enjoy the task.” [...] You did remind him of the joy he used to take in that activity, however, and in an important way a conflict was resolved: he enjoys the dishes now, and he can say “Before I know it, I can enjoy it standing up also.”

[...] However, it is as if the personality stands before another door, where the abilities for communication can turn the knob, but he will not turn the knob. The personality stands in an anteroom, with all his knotted energies, in indecision, and will not open the door leading inward, and will not turn in the other direction, in the direction from which he has come, to the door that leads outward. [...]

[...] Reaching out to passersby and touching their garments, he could accurately tell their social and economic standing through the touch of the cloth. [...]

[...] I want to get out of the kitchen—it’s too late; I feel humiliated, having someone see me standing so poorly. [...]

([The Gallaghers:] “Nothing significant that I remember… could be anything in a bookstore, fruit stand or any number of shops we visited.”)