“Seth material” search engine (Jane Roberts)

[...] If you feel like getting up and standing in front of someone else and relating with them, do it. [...]

[...] If you feel like standing and looking out the window and turning your back to the whole thing, then do it, but at least know what your feelings are. [...]

[...] Figuratively speaking, stand where you are. [...]

[...] While you may “learn” certain so-called facts, you are driven still further away from any great knowledge, because the so-called facts stand in your way. [...]

[...] In one instance she first translated the Sumari line, “Le lo terume,” into “The pear tree stands.” Later she came to understand that a more literal — and evocative — meaning is “Earth grows itself into a tree and becomes standing-earth-with-pear-faces.”

[...] From the 600th for December 13: “Each symbol in an alphabet stands for unutterable symbols beneath it … Sound itself, even without recognizable words, carries meaning. [...]

(Earlier this evening I’d mentioned to Jane my long-standing interest in Seth’s statement, years ago, that all ESP perceptions have an electromagnetic basis. [...]

I am still in the process of trying to reassure him, of course, but in a fashion we are indeed dealing with a kind of biological logic that will stand up in its own light—that will produce its own evidence as you learn to accept the rightness of your bodies (pause), and their abilities, for they are natural healing mechanisms. [...]

[...] Finally, when Jane was talking to me in the studio at about 10:45, I had such a severe attack of cramps in the back I could not stand.

Those sketches of his, it seems, do not stand up as creative products as a great sculpture might, but they stand for a truly creative originality in which a consciousness played with internal material, and projected outward many of the material properties that then simply did not exist. [...]

All symbols stand for inner realities, therefore, and when you juggle symbols, you are juggling inner realities. [...]

Symbols are highly charged psychic particles and that includes physical objects that have strong characteristics of attraction and expansion, that stand for inner realizations and realities that have not been perceived through direct knowing. [...]

[...] Yet individuality does exist here, but it takes a strong organizing system, with amazing powers of discrimination, to handle such data; and it takes the human personality to stand firm upon its own identity while it is, on this other dreaming level, open to so many communications that are not its own.

He stands at this moment against a piece of wooden furniture, and he is drinking from a glass. [...]

[...] She said: “I did seem to see him standing with his mouth open in a characteristic pose, with a drink in his hand.” [...]

[...] The soul stands both within and without the fabric of physical life as you know it. [...]

[...] Its “verbs” really move, and do not simply signify, or stand for, motion (emphatically).

[...] As session time approached she had no idea of what her procedure would be—whether she would sit, stand, pace, open or close her eyes, etc. [...]

[...] It cannot stand to have anything hidden, but the very mechanism of its own behavior is hidden from itself, and it knows only the feel of its own surfaces.

[...] A connection with two people standing up. [...]

(“How about the two people standing up? [...]

[...] It was obvious to both of you, I believe, that at times Ruburt would stand a good deal taller. [...]

[...] The body could not, standing, stretch that fully all together and maintain balance, because part of the newly stretched muscles are not as yet that strong, where other portions that he has used are.

[...] The changes stand for mental flexibility.

[...] She felt that Seth was “localized” right beside her as she sat on the divan; that is, that he was standing just beside and in front of her. [...]

[...] Your world view must include your beliefs about the body and the mind, about religion, history, and philosophy—and you stand as an entity, a psychological entity, in the center of this inner world.

[...] Something stands on rocks. [...]

(“Something stands on rocks. [...]

[...] As things now stand, his body is spasmodically jolting itself into new life, and responsiveness. [...]

[...] As things stand, I believe he is headed for some vital periods of relaxation. [...]

All of these things to some extent stand in the way of Ruburt’s recovery. [...] This session must be taken into consideration with other ones, for I am making certain points here that are important, but that do not of course stand alone.