“Seth material” search engine (Jane Roberts)

[...] They derisively call their rebellious colleagues “animists”—those who believe that all life forms and natural phenomena have a spiritual origin independent of physical matter. [...]

[...] Strangely, in all of this the meeting of Rusty and the president of Prentice-Hall hadn’t registered as strongly with us, though we recognized that it could be an event originating in Framework 2. Oh yes—the president is involved with Spiritual Frontiers Fellowship, which may have been his motivation for attending Rusty’s talk to begin with.)

[...] You are providing an overall aura of spiritual and intellectual light which would help people precisely because you are not tied to specifics, but engaged with the larger levels of reality from which the specifics emerge….

I vividly remember that in the last chapter [7] of Mass Events Seth remarked: “The universe is—and you can pick your own terms—a spiritual or mental or psychological manifestation, and not, in your usual vocabulary, an objective manifestation.” [...]

[...] I’ve come to believe that the predominantly outdoor life would give me a certain understanding of our temporal and spiritual worlds impossible to grasp otherwise, and that my painting would inevitably mirror that greater comprehension. [...]

[...] Now much of the stability in your endeavor is also being provided by our other friend here (Virginia), for without the bedrock you would not find it as easy to lift one spiritual toe from the barren ground. [...]

[...] Often it seems to you that you have learned little, that your mental, psychic, spiritual and physical situation should be far better.

[...] Nor did he speak in the honeyed spiritual tones that the man expected from the psychics he dealt with.

Give us a moment … Other focuses of consciousness besides your own have different concepts of time, and are actually more biologically correct, in that they have greater knowledge of both cellular and spiritual realities. [...]

The unknown reality is your psychic, spiritual, and psychological one, and from it your physical experience springs.¹

[...] Biologically and spiritually, new life relies upon these innumerable changes and transformations, deaths and births that occur naturally both in the seasons of the earth and those of the psyche.

(Jane confirmed that she did not like the “spiritual guide” connotation. [...]

[...] You rarely find a person who is a great intellect, a great athlete, and also a person of deep emotional and spiritual understanding — an ideal prototype of what it seems mankind could produce.

I felt as if knowledge was being implanted in the very cells of my body so that I couldn’t forget it—a gut knowing, a biological spirituality. [...]

[...] She was, if you’ll excuse the expression, no beauty, and at the time you were not one to look for spiritual values in your women. [...]

[...] In The Nature of Personal Reality, I tried to extend the boundaries of individual existence as it is usually experienced … to give the reader hints that would increase practical, spiritual and physical enjoyment and fulfillment in daily life. [...]

[...] From it he proceeds to show how all that we are — whatever our individual belief systems may be — stems from the brilliant focus of our physical, mental, and spiritual abilities in “present” experience.

[...] A physical improvement will be the result of a spiritual change. [...]

“In the smallest detail they managed to suggest the reality of the spiritual universe of which that detail was a part and through which the energy of the universe spoke. [...]

[...] This is a sort of spiritual therapy in her case, so that she loses the identification with illness and does not carry it with her.

[...] He combats the dogma of spiritualism as much as he did the dogma of the church.