“Seth material” search engine (Jane Roberts)

I am a spirit, unleashed and free,

Now: this may take us a moment (pause), but Ruburt’s spirits are definitely regaining themselves and their momentum. [...]

They would seem to be the spirits of nature,² as you would be more or less bound to interpret them from your viewpoint. [...] You have often misread such references, and many of your legends of good and evil spirits, monsters and strange varieties of artificial creatures, appear in folklore.

[...] As mentioned earlier (in the 653rd session in Chapter Fourteen), you actualize events from the present intersection of spirit and flesh, choosing them from probabilities according to your beliefs.

[...] Your only effective point of changing any aspect of your world lies in that miraculous instant connection of spirit and self through neurological impact.

[...] There is an emotional rapport that also carries Ruburt along when my spirits or moods then also sweep him along; and again the Jane ego is content to stand aside. [...]

The emotional energy I use as when I show good spirits, are the same energies that propel themselves outward through the voice. [...]

[...] They hastened the spirit that had been in the body on its way with thanks. [...]

I told him to give up cigarettes a long time ago, but it is his mark of independence that he is not letting any spirit tell him what to do. [...]

[...] Spontaneity, however, represents the spirit of life itself, and it is the basis for the will to live, and for those impulses that stimulate action, motion, and discovery.

[...] The term “spirit guides” is not the best, and Ruburt disapproves of it. [...]

(This is a reference to Mary Sharp’s attempts to record “spirit” voices, etc.)

[...] I berated myself at times, thinking that even my Irish grandmother would have found spirits in the living room rather hard to take—and I used to think she was superstitious! [...]

Moreover, the riddle of such personalities as Seth—call it “spirit possession,” a “daemon” (as Socrates did)—has concerned mankind through the ages. [...]

(I awoke, still full of good spirits, my previous mood completely vanished. [...]

I am glad that at least Ruburt seems merry, since Philip is obviously in such low inner spirits.

[...] It might be noted that by now John appeared to be in better spirits.

The daily sessions, regardless of their brevity, help to keep his spirits higher, and are a protection against the kind of small crying bout he had this morning. [...]

[...] When he attempts to deny or block what he considers unsuitable moods, outlets are denied them and the next natural cycle, the rising up of high spirits, does not come.

[...] “Maybe I need a little session, at least every day, just to keep my spirits up,” she said. [...]

[...] Ruburt should make an effort to follow through on whatever suggestions I give, for they are meant to facilitate his good spirits and recovery. [...]

[...] As all of you know, the spirits are somewhat more lively. [...]

(To Sue.) When you really learn to trust yourself, when you learn emotionally, as well as intellectually, when you learn with your spirit and your gut, then you will learn who you are. [...]

[...] In terms of your civilization, nature and spirit became divided so that you encounter the events of your lives largely in that context. [...]

[...] (Long pause.) They are a part of the interplay between the body and mind, or spirit.

It is, of course, important that both of you keep your spirits as high as possible—yet be understanding with yourselves when you do become blue, and don’t add new guilt on top of the momentary sadness. [...]

[...] In this book we will keep reminding you, however, that exuberance and high spirits are a natural part of your heritage.