“Seth material” search engine (Jane Roberts)

Its “nouns” become what they signify. Its declensions are multidimensional. Its verbs and nouns can become interchangeable. In a way (underlined), the psyche is its own language. “At any given time,” all of its tenses are present tense. In other words, it has multitudinous tenses, all in the present, or it has multitudinous present tenses. Within it no “word” dies or becomes archaic. This language is experience. Psychically, then, you can and you cannot say that there is a source. The very fact that you question: “Is there a God, or a Source?” shows that you misunderstand the issues.

On a conscious level certainly you are not all that God is, for that is the unstated, unmanifest portion of yourself. Your being rides upon that unstated reality, as a letter of the alphabet rides upon the inner organizations that are implied by its existence. In those terms your unstated portions “reach backwards to a Source called God,” as various languages can be traced back to their source. Master languages can be compared to the historic gods. Each person alive is a part of the living God, supported in life by the magnificent power of nature, which is God translated into the elements of the earth and the universe.

That world has many languages. Physically you are like one country within your psyche, with a language of your own. People are always searching for master languages, or for one in particular out of which all others emerged. In a way, Latin is a master language. In the same manner people search for gods, or a God, out of which all psyches emerged. Here you are searching for the implied source, the unspoken, invisible “pause,” the inner organization that gives language or the self a vehicle of expression. Languages finally become archaic. Some words are entirely forgotten in one language, but spring up in altered form in another. All of the earth’s languages, however, are united because of characteristic pauses and hesitations upon which the different sounds ride.

Even the alterations of obvious pauses between languages make sense only because of an implied, unstated inner rhythm. The historic gods become equally archaic. Their differences are often obvious. When you are learning a language, great mystery seems involved. When you are learning about the nature of the psyche, an even greater aura of the unknown exists. The unknown portions of the psyche and its greater horizons, therefore, have often been perceived as gods or as the greater psyches out of which the self emerged — as for example Latin is a source for the Romance languages.

Before we can begin to consider such questions, we must take another look at your own world, and ascertain its source, for surely its source and nature’s are the same. [...]

In all cases, however, such situations instantly bring to mind questions of man’s own reality and source, his connections with God, his planet, and the universe. [...]

[...] Their deeper reality exists, however, in Framework 2 as source material for the world that you know.

[...] What is behind these myths, and what is their source of power?

[...] Ruburt did not come to his recognition of the world’s mental source through reasoning. [...]

The power that fuels your thoughts has the same source. [...]

All of those characteristics have their sources in Framework 2, for the psychological medium in Framework 2 is automatically conducive to creativity. [...]

[...] Scientific analysis of the brain will tell you nothing about the power that moves your thoughts, or hint at the source of the brain’s abilities. [...]

Your universe cannot be its own source. [...] You must look to the source of that experience. You must look not to space but to the source of space, not to time but to the source of time—and most of all, you must look to the kind of consciousness that experiences space and time. [...]

[...] They are source events. [...]

In ordinary terms that challenge, that achievement, are Jane’s own, as she seeks to bring to consciousness information from the creative Seth portion (whatever its source may be) of her psyche, and unite it with her “usual” creative accomplishments. [...]

[...] Seth’s private oracle is analogous to her basic nonphysical source self, from which numerous Aspect selves simultaneously emerge into various realities. All Aspects of a source self are in communication with each other, even if unconsciously. [...] I made a number of diagrams to illustrate Jane’s material in Part 2 of Adventures, and several of these show a schematic source self with its attendant Aspects.

[...] The unknown reality is the source for the known one. [...]

[...] Basically that portion of the psyche is outside of space and time, while enabling you to operate in it.⁴ It deals intimately with probabilities — (louder:) the source of all predictable action.

In very simplified terms, then, Jane regards Seth as a personagram, “a multidimensional personification of another Aspect of the entity or source self, as expressed through the medium.” [...]

The message was “Do not condemn yourself or others,” for Christ well knew that self-righteous condemnation of the self or of one’s neighbors served to darken the door through which man might view his own potential and its greater source.

The Christian concept of heaven with its riches, God and his bounty, the source of nature itself—all of this in our terms was a symbolic structure describing in storybook terms the attributes and characteristics of Framework 2.

In our terms, All That Is exists in Framework 2 as elsewhere, but Framework 2 represents the source of your known physical reality. [...]

The words “Let thy will be done,” represented excellent psychological understanding, for according to Christ’s teachings as originally given, God the father represented the source or parent of the self, who was by nature free from the self’s ignorance or lack of understanding at any given time, and who would know better than the known self those experiences that would fulfill the self’s hopes, dreams, and potentials.

THE CHARACTERISTICS OF FRAMEWORK 2. A CREATIVE ANALYSIS OF THE MEDIUM IN WHICH PHYSICALLY-ORIENTED CONSCIOUSNESS RESIDES, AND THE SOURCE OF EVENTS

[...] (Long pause.) “A Creative Analysis of the Medium in Which Physically-Oriented Consciousness Resides, and the Source of Events.”

[...] Its animation is seen as having no source outside itself. [...]

[...] Plato then saw Framework 2 as a splendid, absolute model in which all the works of man had their initial source. [...] He could, however, use it as a source of inspiration.

(Long pause, one of many, at 10:28.) It is the source of your world, so therefore it contains not only all knowledge physically available, but far more. [...] This is not to compare the reality that you know in derogative terms to the other-source existence, either, for your own world contains, as each other world does, a uniqueness and an originality that in those terms exists nowhere else — for no world of existence is like any other.

[...] Therefore, Framework 2 has always been represented in one way or another as a source of your world. [...]

Now: Dictation: You are, of course, a part of nature, and a part of nature’s source.

[...] It happens because each of you is, again, indeed a part of nature and of nature’s source.

In various ways your religions have always implied your relationship with nature’s source, even though they often divorced nature herself from any place of prime importance. [...]

[...] Death is not an affront to life, but means its continuation — not only inside the framework of nature as you understand it, but in terms of nature’s source. [...]

[...] You would have to say further that each portion came gladly out of its own source individually, neatly tailored to its position, while at the same time that individual source was also as intimately the source of each other individual portion.

[...] Many individuals, following either persuasion, believe that regardless of its source, the [universe]¹ must run out of energy. [...]

[...] All That Is is so much a part of its creations that it is almost impossible to separate the “creator from the creations,” for each creation also carries indelibly within it the characteristics of its source.

[...] I’d devoted the piece to a study of the establishment theory of evolution versus ideas Seth, Jane, and I have on that theme, and noted that I’d accumulated much information from a number of sources. [...]

[...] That is the source of your physical existence—the source of your impulses to begin with, and the more you learn to trust Framework 2 the easier it is for your natural selves to express themselves. [...]

[...] If they are aired and their source recognized, you can deal with them. [...]

[...] Jane and I passionately believe that instead of concentrating primarily upon nuclear power the United States should be making massive efforts to utilize many other sources of energy — at least until the risks and technologies involved with generating nuclear power are understood much more thoroughly. And there are numerous other sources of energy that can be developed. [...] We think such alternate sources should be pursued even if they cost more in economic terms than nuclear power, either initially or continually, for surely none of them could produce the horrendous results — and enormous costs — that would follow even one massive failure at a nuclear power plant.

“He has often become frightened of his own creativity, then, since he has not trusted its source.”

Ideas about conservation enter in as a result of my comments about alternate sources of energy, of course, and these are related to a number of deep desires that Jane and I have. [...]

However, the source self always attempts to send new information, inspiration, or whatever help is required. [...] The source self, sending out all assistance that it can, will still not attempt to override the conscious personality, for such actions would ultimately deny the conscious personality its powers of decision and control.

[...] The subconscious is of course a hypothetical terms that stands for the portions of the self at which normal consciousness and the source self meet. [...]

[...] Its power comes from the source that gives it its life.

[...] Jane spoke while in a trance state, but in her usual voice, and received the data from “another source.” Our questions will have to do with the nature of this source, why this particular data came through in this fashion, etc. [...] She felt no other personality’s presence, etc; whatever the source, it appeared to be blocked off from her emotionally and subjectively in the usual sense; yet the material was given.

[...] Jane said she wasn’t aware of any particular source for the data—she was “trancey” and the words just came in. [...]

[...] The “have fun” and the use of the word “I” made it seem as though a specific source was responsible for the data.

[...] Jane said her focus of attention was intense while speaking for whatever the source of data was. [...]

[...] Here then is a source of power and wisdom that places you in touch with omnipotence, or the power that moves the world, guides the planets in their course, and causes the sun to shine. Your subconscious mind is the source of your ideals, aspirations, and altruistic urges.”

[...] Here then is a source of power and wisdom that places you in touch with omnipotence, or the power that moves the world, guides the planets in their course, and causes the sun to shine. Your subconscious mind is the source of your ideals, aspirations and altruistic urges. [...]

It may be said by some that any book at all is an ambitious endeavor, when it originates from a psychological source (underlined) so far divorced from your ordinary ideas of creativity. [...]

[...] They are your contact with the source of existence itself.

[...] This viewpoint will, I hope, provide another framework through which you can understand and study physical reality, your part in it, and sense the immense creative complexity that unites each individual with the source of consciousness itself.

The universe did not originate from what you like to think of as an external, objectified source. [...]

In Psyche, Seth addresses himself to the matter of human sexuality for the first time in his published works, discussing it as it relates to the private and mass psyche, and connecting sexuality with its spiritual and biological sources.

But Seth’s bisexuality is a far vaster concept than the ones usually suggested by that term, and he sees it as a basic source from which our sexual definitions arise. [...]

Seth maintains that inner information often comes into our minds, though it is sifted through our individual psyches and tinted by our own lives so that frequently we never recognize its source. [...]

Seth maintains that our inner knowledge usually merges so smoothly with our present concerns that we seldom recognize its source, yet it provides the individual and the species with a reliable, constant stream of information through a psychological lifeline to which we are each connected.

[...] According to your understanding and interpretation of the word, events, none are predetermined by a source outside of yourselves.

[...] (Long pause.) There is no end in those terms to the source or supply of probabilities, therefore notime is not a static, completed cosmic storehouse. [...]

[...] They are massive energy sources, (pause), cosmic energy banks, who make possible the whole reality of probabilities.

[...] (Pause.) They form energy sources. [...]

When the process began, however, the deep power of nature had to be “controlled” so that the growing consciousness could see itself as apart from this natural source. [...] Therefore the natural source was most flagrant, observable, and undeniable. [...] In “subduing” its own female elements, the species tried to gain some psychological distance from the great natural source from which it was, for its own reasons, trying to emerge.