“Seth material” search engine (Jane Roberts)

4. Jane and I had always thought of transmigration (or metempsychosis) as meaning the birth of a human soul in just animal form. Actually, however, the term refers to the journey of the soul into any form, whether human, animal, or inanimate—thus differing from the ordinary doctrine of reincarnation, or rebirth into the same species. [...] Seth, in Session 705 for June 24, 1975, in Volume 2 of “Unknown” Reality: “There is no transmigration of souls, in which the entire personality of a person ‘comes back’ as an animal. [...] In Note 2 for Session 840, in Mass Events, I’m quoting Seth from the 838th session for March 5, 1979: “I want to avoid tales of the transmigration of the souls of men to animals, say—a badly distorted version of something else entirely.”

About the same time that the idea of the unsavory subconscious arose so strongly, the idea of the soul went out the window. Millions of people therefore believed in a reality in which they were deprived of the idea of a soul, and burdened by the concept of a very unreliable, if not definitely evil, subconscious. [...]

[...] As a vehicle of the soul it is automatically degraded, tinged.

[...] Christians may find the body deplorable, thinking that the soul descended into it — “descent” automatically meaning the change from a higher or better condition to one that is worse.

As Seth continued dictating The Nature of Personal Reality, I wrote a complete poetry manuscript, Dialogues of the Soul and Mortal Self in Time, in which I worked out many of my own beliefs as per suggestions Seth was giving in his book. [...]

Dialogues of the Soul and Mortal Self in Time, The Speakers, and some Sumari poetry are being combined into a book that will be published soon by Prentice-Hall. [...]

Seth first mentioned The Nature of Personal Reality in Session 608, April 5, 1972, only shortly after Rob and I had finished reading proofs for his previous book, Seth Speaks: The Eternal Validity of the Soul. He actually began dictation on April 10, 1972, but our personal reality was suddenly disturbed when we were caught in the flood caused by Tropical Storm Agnes. [...]

[...] The poor man must struggle to get ahead, even if that means doing so at the expense of his neighbors, while saving his soul at the same time —a tricky, difficult venture indeed.

Many such people feel before death that the body is a shell from which death will free them—and here you have a verbal symbol: the shell of the body, with a gun shell, and the soul being propelled out of the body, though that was not part of the dream. [...]

[...] It is the materialization of your soul, and through the body the soul will provide you with those answers you require. [...]

[...] This is the ground of your being where soul and flesh meet, both in time and out of it.

The soul is too great to know itself, yet each individual portion of the soul seeks this knowledge and in the seeking creates new possibilities of development, new dimensions of actuality. The individual self at any given moment can connect with its soul. [...]

And warping outward from each act are a million openings, roads traveled and experienced by the soul, naturally and spontaneously following its attributes.

I have also been visiting our friend, here, but we have a very scary soul indeed, for she ran the other way. [...]

[...] He was halfway through his own book, Seth Speaks: The Eternal Validity of the Soul which he is completing now and in which he gives further methods that can be used to experience probable realities.

(Pause.) It was in many respects a new world, for it was the first one in which large portions of humanity believed that they were isolated from nature and God, and in which no grandeur was acknowledged as a characteristic of the soul. Indeed, for many people the idea of the soul itself became unfashionable, embarrassing, and out of date. Here I use the words “soul” and “psyche” synonymously. [...]

If a man was a sinner, still there was a way of redemption, and the immortality of the soul went largely unquestioned, of course. [...]

[...]

[...] The Soul in Chemical Clothes.”

[...] The doctor offered greater freedom and the hope that perhaps chemically the doors to truth, within his own soul at least, could be opened. [...]

[...] Consciousness is an attribute of the soul, a tool that can be turned in many directions. [...] It is something that belongs to you and to the soul. [...]

[...] The whole self, the soul, knows of its reality in all such systems, and you, as a part of it, are working toward the same state of self-awareness and development.

[...] In addition to Seth’s volume, these sometimes resulted in very creative products of her “own”: Some of the psychic experiences connected with her book of poetry, Dialogues of the Soul and Mortal Self in Time, which she began in November, 1972, are described in the 639th session in Chapter Ten. [...]

[...] “Let my soul find shelter elsewhere,” she’d lamented then.

[...] Science provided no such releases, of course, for it looked upon all such values to begin with as meaningless, including the entire concept of the soul. [...] When his creative abilities found contemporary scientific thought also too narrow, however, and his natural intuitions had led him toward a new framework—one that, again, introduced values having to do with the nature of consciousness, or soul—then the new ideas began to conflict directly with the old buried ones, particularly those that had to do with the conflicts between creative expression, the church, and “forbidden knowledge.” [...]

[...] “Just the possibility of being able to go home and sit on my porch again … I want to believe it so, with all my heart and soul …”

What he wants to do is use his abilities to clear the pathways to clear understanding of the nature of the soul, although he would not use the term for so long.

[...] He had been taught the dire consequences in church terms of losing your soul, and he was afraid of leading people astray whenever religious areas were approached. [...]

the rains fall, when my soul is parched

THE “GARDEN OF EDEN.”
MAN “LOSES” HIS DREAM BODY
AND GAINS A “SOUL”

(9:15.) Chapter Five: “The ‘Garden of Eden.’ Man ‘Loses’ His Dream Body, and Gains a ‘Soul.’ ”

[...] People who read so-called “occult” literature may consider me “an old soul,” like a mountain. [...] In grand ancient fashion above other more homey village-like souls, I have my own identity. [...]

[...] It’s just that our ideas of personhood and soul make it sound terrible, until you get used to those ideas….

8. Strange — but recently I visually approached the idea of interrelated consciousnesses in two pen-and-ink drawings for Jane’s book of poetry, Dialogues of the Soul and Mortal Self in Time: I incorporated humanoid features on large rocks. [...]

[...] Once the child was baptized, however, it became a sacred being, possessing a soul and the right to life….

[...] The conscious mind is a vehicle for the expression of the soul in corporeal terms.

[...] To some important extent he denied his heritage, for spirit is born into nature and the soul, and for a time resides in flesh.

[...] By means of the brain the functions of the soul and intellect are connected with the body. [...]

[...] You seem to be at the center of your world, because for you your world begins with that point of intersection where soul and physical consciousness meet.

Philosophies that teach denial of the flesh must ultimately end up preaching a denial of the self and building a contempt for it, because even though the soul is couched in muscle and bone it is meant to experience that reality, not to refute it.

You attempt then to further banish the characteristic enjoyment of your own creaturehood, denying the lusty spirituality of your flesh and the strong present corporeal leanings of your soul. [...]