“Seth material” search engine (Jane Roberts)

[...] She felt that public schools were better and more socially beneficial. [...]

[...] His mother was socially defiant, flaunting her beauty with the “disreputable” elements of society. [...]

The mystical went underground, reappearing as science fiction.⁶ Again, in the social and religious background of the child, unconventional mental or physical actions could bring penalties. [...]

[...] We found such information especially valuable within the larger social context. [...]

If it is directed into his poetry, his writing, and projection attempts, peaceful, enjoyment and pleasant social engagements, then unbelievable advancements will result. [...]

[...] He did not want to make the effort to have a social evening with them. [...]

[...] In this century several issues came to the forefront of American culture: the exteriorization of organized religion, which became more of a social rather than a spiritual entity, and the joining of science with technology and moneyed interests. [...]

Organized religion felt threatened; and if it could not prove that man had a soul, it could at least see to it that the needs of the body were taken care of through suitable social work, and so it abandoned many of the principles that might have added to its strength. [...]

[...] He began to feel that social action itself was of little value, for if man’s evil were built-in, for whatever reasons, then where was there any hope?

At more mundane levels the same kind of problem arises when art is considered according to its utility, function, or social value—as opposed to the idea of art for its own sake. [...]

[...] The social weight of other people’s beliefs about him and his impending death, dissolved.

[...] It was thought of in terms of social transition, or your place in society, and transition in terms of your work, particularly here on Ruburt’s side—on his part. [...]

[...] He thought of this place as highly desirable once in social terms—the best place you had ever lived in together. [...]

The question, however brings up all of your attitudes—and you also have social attitudes—another apartment is no answer in that context. [...]

[...] Now with people who have many other sources of amusement, occupation, family gatherings and social episodes, such things do not have such meaning. [...]

(Long pause.) Those natural impulses, followed, will automatically lead to political and social organizations that become both tools for individual development and implements for the fulfillment of the society. Impulses then would follow easily, in a smooth motion, from private action to social import. [...]

The Naming of Diseases as Structuring Experience Into Permanent States and Socially Recognized Organizations

[...] The Hospital as a Social Institution

[...] He played church and state against each other, made an ass of the Pope whenever he could, and was deeply involved in the social, political, and religious fervor of those days. [...]

That applies even more of course to Da Vinci, who was a social dilettante besides, but a man of incredible vision—a psychic if you prefer, who invented in his mind gadgets that would not physically come into your world for centuries. [...]

[...] Social beliefs, beliefs from childhood or whatever are (underlined) overlays. [...]

Social injustices can cause circumstances in which people will give up reason, logic, and personal responsibility to follow a leader who offers them protection from an unsafe universe. [...]

[...] An enlightened position would be somewhat different, for a reasonably free individual will automatically want to aid his fellow man, and you will have a society of individuals fully functioning, and that would mean you would have fully functioning social organizations.

[...] Nor am I speaking of an enforced cooperation — the result of “instinct” that somehow arranges the social habits of the animals; for their habits are indeed social and cooperative.

[...] The cooperative ventures that crisscross this community of Elmira, in biological, social, spiritual, economic, political and artistic ways are staggering. [...]

[...] To her he fell from an initial high estate—meaning his early success, that offered her the possibilities of wealth and social status. [...]

As she was in life, she would not have understood in any case unless the money definitely came from a recognizable, socially accepted output on your part. [...]

[...] You must realize that I make considerable effort to understand your social mores, and your reactions to them even while I try to clear your minds of them. [...]

[...] You have been geared to disapprove of yourselves, you have been taught to judge your performance in a very shallow fashion, according to social mores and sexual affiliation, and when you are breaking out of those patterns, you may indeed feel betwixt and between. [...]

[...] I returned to 330 from talking with Madeline Sullivan of social services. [...] I explained to Jane that much of it was a rehash of what I’ve told other social service workers. [...]

[...] You not only form the structure of your civilizations and social institutions through the transference of beliefs, thoughts and feelings; but in this natural exchange you also help on quite intimate levels in the “psychic manufacture” of the physical environment itself, with all of its great sweeping variety, and yet seasonal stability.

[...] The social interlude was therefore most beneficial.

[...] Nevertheless an evening a week spent out of your own quarters, a social evening, reaps many benefits which you may not as yet understand, and is, all in all, quite necessary for overall well-being on your parts.

[...] This too was from the offices of F. Fell, written the same day as letter # 2, and was a simple note from an Emma Hesse, of the bookkeeping department, requesting that Jane send in her social security number for tax purposes. [...]

The four three refers to the age, either of Rhoda Monks, or the man who sent the request for the social security number. [...]

(More intently:) When dream information is also considered a social asset, or even a political one, when it is seen as one of the many tools of assessing private and national probabilities, then dream recall and interpretation becomes highly prominent, and can be raised to the highest of arts. [...]

[...] Before such communications, the normal world of social concourse and natural phenomena always provided a great backdrop, in which the dreams of the night before would speak their messages—and the exterior circumstances then become recognizable for inner insights.

It was hardly a coincidence that this particular situation arrived in the social climate first of all portrayed in a movie.

[...] They demand a certain amount of freedom for their children, however, and while they are not political activists, like the Sumari their ideas often spring to prominence before large social changes, and help initiate them. [...]

[...] They deal primarily in the great play of exchange and interchange of ideas, products, social and political concepts. [...]

[...] They are often primarily involved in social changes. [...]

[...] They are interested in the outsides of things, social mores, the marketplace, current popular religious or political ideas. [...]

In other words, the books are considered to have some social life. [...]

[...] The socially knowledgeable person does not want to be taken for a fool, be insulted, and wants to be treated with respect. [...]

Now: The intellect is far more socially oriented than is generally understood.

[...] (Long pause.) The intellect, I want to stress, is socially oriented. [...]

[...] As a species, however, you have developed what can almost be called a secondary nature — a world of technology in which you also now have your existence, and complicated social structures have emerged from it. [...]

[...] You were able to do something few people can: leap intuitively and mentally above your own period — to discard intellectually and mentally, and sometimes emotionally, the shortsighted, unfortunate religious, scientific, and social beliefs of your fellows.