“Seth material” search engine (Jane Roberts)

Roger speaks the same way in any social group, and therefore to that extent spreads a negative and despairing aura. [...]

The interest was of a business rather than a social one, in connection with this man.

[...] He lived off a government social-security supplemental program for those who can’t fend for themselves—pretty shrewd, I thought. [...]

(10:45.) It is for this reason that “past-life information” is so often used to reinforce current personal social situations — because, like the past in this life, such memories are constructed through present belief.

If you do this, your life will automatically be provided with excitement, natural zest and creativity, and those characteristics will be reflected outward into the social, political, economic, and scientific worlds. [...]

[...] Creation is playful and full of joy but do not in your own heart set up any kind of social barrier. [...]

[...] A formal affair of a conventional social nature. [...]

[...] You have been trained, like most of your contemporaries, to deal with an unsafe universe—to hold your own amid tumultuous threats—social, economic, spiritual or otherwise.

[...] I cannot make decisions for you, based upon your social mores. [...]

(8:54.) Actually, that kind of psychological behavior represents the backbone of social organization as far as the species is concerned, and it is the usually hidden but definite past and future memories of reincarnational relationships that cement social organizations, from small tribes to large governments.

[...] The more or less general acceptance of the theory of reincarnation, however, would automatically alter your social systems, add to the richness of experience, and in particular insert a fresh feeling for the future, so that you did not feel your lives dead-ended.

[...] The nunneries and monasteries were long-term social and religious institutions, some extremely rigorous, while others were religiously oriented in name only. [...]

“You are social creatures. [...]

[...] His parents’ brand of religion was a sort of social Protestantism, rather delightfully innocent of dogma. [...]

[...] Normal aggressiveness is basically a natural kind of communication, particularly in social orders; a way of letting another person know that in your terms they have transgressed, and therefore a method of preventing violence — not of causing it.

[...] Social identity may possibly there reside, but the basic identity does not.

He worked on tablets of stone, and was given social position because of this ability, though he did not come from well-to-do parents.

Session 906, in which Seth discussed viruses and the social aspects of many diseases, turned on Jane so much that the next day she wrote several additional pages on those subjects. [...]

[...] Learning about our abilities and capabilities is a social and cultural affair, and you—anyone—need help. [...]

[...] I am not speaking of a social background, as you should know. [...]

[...] Again, I am not speaking in terms of any kind of morality as it is socially understood. [...]

[...] In a fashion you were attracted to the house, as I mentioned (in 1975), because of its contemporary nature, and the neighborhood—but also because it put you in a different position, in a different social context. [...]

[...] In the light of your beliefs, the better you considered your own works, the worse your position in society, and your opinion of your fellow men: the better the creator, the worse his social position, the greater the ridicule.

[...] Your Saturday evening social sessions are extremely beneficial to you both. [...]