“Seth material” search engine (Jane Roberts)

[...] Social contacts were kept at a minimum. [...]

[...] In your social framework women are afraid of reptiles, and they do not consciously remember dreams involving these. [...]

[...] But these apply to your social frameworks alone. [...]

[...] The open air specifies this public aspect, meaning that Mary’s ideas are connected with social values wanting her needs satisfied in a socially acceptable public fashion. [...]

[...] (Pause.) The dinner was of a business-mixed-with-social affair. [...]

[...] Then later in the morning I had to call him back to tell him about Ms. Murdock in social services, and the 16-hours-a-day private nursing proposal in connection with the infirmary. [...]

[...] They were superlative-looking young men, dressed in the latest of fashions, and even in the hospital it was apparent that they were properly clothed in the finest of social mores as well. [...]

[...] I agree wholeheartedly with the concepts Seth presents here, while realizing that they run counter to many accepted religious, social, and scientific dogmas. [...]

[...] Both he and Ruburt have thought relatively little about money or social status. [...]

It was hardly a coincidence that this particular situation arrived in the social climate first of all portrayed in a movie.

[...] This applied to every avenue of life: to health matters, social disorders, economics, even to war and peace.

The patterns I have suggested, therefore, will bring you far closer to an understanding of the reality of your being, and help you break down beliefs that cause personal and social division.

(Pause.) Many great contrasts of a social nature have the same kind of inner meaning; here whole groups of individuals chose particular life situations in which, for example, poverty and illness predominate, while other areas of the world (or of any given nation) enjoy the highest technological advances, wealth and prosperity. [...]

[...] Certain elements are leaving your lives now, and with the signing of the contract Ruburt feels socially, economically and creatively justified, and accepted.

[...] The idea against which you rebel is a very temporary social premise that is already beginning to disappear. [...]

[...] If those abilities are extraordinary, or if they do not fit into the social structure, a personality can approve and disapprove, use the abilities, and yet feel the need for protection. [...]

[...] Their presence at all, however, may easily give rise to interpretations based more on social taboos than anything else — and to sexual hallucinations that should be but are not always recognized as such.

This experience happened September 27, 1967, after a social evening at home. [...]

[...] These closely followed man’s religious and social groupings. [...]

[...] It was her first job; she had to get working papers and a Social Security number. [...]

That “work,” however, is in your case the natural gift of the first man described—and he, it seems, must work under the demands of the second man, taking all of his ideas of time, sexual roles, and social demands into consideration. [...]

[...] Yet still, because of misunderstandings and old beliefs, he still felt a responsibility to act otherwise, a social pressure to do so. [...]