“Seth material” search engine (Jane Roberts)

[...] These fragment selves are not strung together, however, like beads of a string. [...]

[...] You must become more aware of your inner selves.... [...]

You must become more aware of your inner selves—they are not all that horrible. [...]

Now, I have had many selves and I have let them all go and so have you, you just do not realize the fact. [...]

Because of your psychological and psychic structure, there is within the rich makeup of your being a literally endless variety of what you may call probable selves. [...]

[...] Ego domination must indeed be halted, but it must be replaced with a balance between the outer and inner selves. [...]

[...] A small segment this evening on television gave you a picture of the confused activity that can take place in exaggerated situations—the segment dealing with the abused children, for there you have parents reacting in the worst possible way to the religious dictums as interpreted by “Sinful Selves.” [...]

If you would remember natural selves, and your own characteristics, you would have a much better, clearer idea of what to realistically expect from yourselves, and you would let other ideas go when they conflict with your own quite definite inclinations. [...]

[...] It is you who break down your identity into various selves. [...]

[...] Why not—since Ruburt was nicely expressing the overly conscientious selves of both of you?

[...] Many questions arise: Even granting our personal reservations about influences being exerted within our current lives through past, future, as well as other present existences, what about exchanges on dream levels concerning Jane’s symptoms between or among any of our reincarnational selves, our counterpart selves, or various combinations of the two? [...]

[...] A group of selves forms a soul. [...]

[...] You do share psychic memories, and hold in common the memories of other selves who did live in the time of your (fourth) Roman-soldier incident.

It is not the soul, but the soul of the body that you must learn to trust; for the soul in the body represents the corporeal meeting of the physical and nonphysical selves, in the most practical of terms. [...]

[...] We’re keeping a list of all questions, with the daily answers, and are now seeing some notable shifts in answers, indicating improved communication between her conscious and unconscious selves.

[...] Other historical periods exist simultaneously, in forms quite as valid; and other reincarnational selves. [...]

(“Home, sex, power, you and the driveway, hay fever, the impulsive selves that we were talking about earlier tonight”—these are all words dictated to me by Jane abruptly as we sat waiting for the session to begin. [...]

[...] They see themselves as leftovers, dim vestiges of better selves, and in their own system of value judgment they condemn themselves through the very fact of their continued existence in time. [...]

[...] These inner selves formed their own dream bodies about them, as previously explained, but the dream bodies did not have to have physical reactions. [...]

[...] It prevents you from seeing your individual selves as they are.

Now if you follow my advice, when you have guests or when you are at work, whenever you see people, you will then try to get an inner impression of the selves that they have been, or of the entity of which they are part.