“Seth material” search engine (Jane Roberts)

Because there is no time, as you think of time, we will not say that action retains a memory of all its previous actions or selves, for this would be misleading. Action is aware of itself in all of its spontaneous and simultaneous workings. The self that you are, in a basic sense, is the self that you were in past instances within this existence, the self or series of selves that you were in previous existences within the physical field, and also the myriad selves that you are now, in various perception experiences unknown to the ego.

Your self is all this, as well as the selves that you would call future selves. I wanted to make it clear that the self at any moment, while being no one thing, being indeed a series of simultaneous happenings, so to speak, is however far from meaningless, containing within it full inner comprehension of its various portions.

There are selves within selves. Each self is interwound with all others, and yet each self, being composed of action, has within it the powers of action toward change, development, expansion, and the drive toward fulfillment.

In June of 1969 we were really startled when Seth told us that Rob might be visited by one of his “probable selves.” At the time of the session, we didn’t know what probable selves were, though Seth had used the term once or twice in the past. [...] According to Seth, each of us has counterparts in other systems of reality; not identical selves or twins, but other selves who are part of our entity, developing abilities in a different way than we are here.

“We will now imagine these selves multiplied, for you have selves three, four, five, and six, and so forth. [...]

[...] Each of the selves experiences time in its own manner according to the nature of its perceptions. When the stereophonic channel is turned on, the selves then know their unity. [...]

You originate ideas then and receive them, but you are not forced to actualize unrealized probable acts that come to you from other probable selves. Now there is a natural attraction between yourself and other probable selves, electromagnetic connections having to do with simultaneous propulsions of energy. By this I mean energy that appears simultaneously both to you and probable selves in other realities; psychic connections having to do with a uniting, sympathetic, emotional reaction and a connection that shows up very strongly in the dream state.

[...] The probable selves are to gain awareness of the other probable selves, and realize that all are various manifestations of the true identity.

[...] It goes without saying then that probable selves exist in your “future” as well as your past. [...] The concentration can allow greater bleed-through and adverse identification, because that part will be one background that you have in common with any probable selves who sprang from that particular source.

[...] Now the selves that you know are now returning through the channels, and as they do you will experience a relaxation of the neck and shoulder area and as you return into the selves that you know the back of your heads will also feel more rested for the body knew that there was a difference in consciousness for some of you. [...]

(During a class experiment to find the reality of our own probable selves, Seth came through.)

Now I want each of you to examine the feeling, hold the feeling while you listen to me but remember to hold the feeling for they are the connections, these feelings, with parallel selves. [...]

Each probable self you see also has future selves. [...] The term includes the whole self as it consists of the self that you know, probable selves, reincarnated selves, and selves more highly developed than the self that you know.

[...] Yet in this state the independence of the various reincarnated selves is not diminished. [...]

[...] You are far from identical with these probable selves, and yet if you met them you would instantly know that you had found unknown portions of yourself.

[...] Let the room, therefore, be a meeting place of selves, a gathering together of selves from many times and places. Let the secrets of your selves come into your knowledge and into what you think of as this time and place, and let all portions of your personality therefore unite and meet here. Let there be a convention of selves from all places and times. [...]

[...] As I speak, I want you to allow and encourage—actively encourage—  other selves that you have known. [...] Let it call up from your own bank of personalities both those people that you may have been in those terms; those people that you are;  those strangers that you are and do not recognize; or those selves that you may be in years to come. [...]

(Seth had given instructions on relating to our past and present selves. [...]

[...] These probable selves, however, are a portion of your identity or soul, and if you are out of contact with them it is only because you focus upon physical events and accept them as the criteria for reality.

If there are individual probable selves, then of course there are probable earths, all taking roads that you have not adopted. [...]

[...] So what you do is also reflected to some degree in the experience of your probable selves, and vice versa.

Within the entire identity there may be, for example, several incipient selves, around whose nuclei the physical personality can form. In many instances one main personality is formed, and the incipient selves are drawn into it so that their abilities and interests become subsidiary, or remain largely latent. They are trace selves.

On many occasions, however, such latent selves will be as highly energized as the “main” personality. [...] Therefore, when such situations arise, one or two of the other energized selves will literally spring apart from the timespace structure that you know.

(In the last session, Seth began discussing separate photographs of Jane and me [taken at the ages of 12 and 2, respectively] in connection with his ideas about probable selves. [...]

Your reincarnational selves have as many probable lives as you do. [...] If you see these reincarnational selves as one entity, then this becomes quite natural. [...]

(10:11.) Actually, I prefer that you think of them as simultaneous selves. In the dreaming condition there is a great interchange of information with these other portions of your selves. [...]

[...] But in dreams you often do work quite as valid as any performed in the day, and in the dream state you meet and interact with your own reincarnational selves.

[...] The term includes probable selves, reincarnated selves and selves more developed than the self that you know. [...]

You are upset over the implication of probable selves, and that caused the headache. [...] You do not need to feel guilty over the creation of any probable selves. [...]

“Dream Selves and Probable Selves”

[...] These are not portraits of yourselves as past personalities in your terms, or of particular reincarnational selves. They are pictorial representatives of the whole selves that you are. In your terms the selves that are the sum of your reincarnational personalities. These whole selves then are a part of your entity. Your probable selves are also a part of your entity, however. [...] You can draw upon their knowledge, and you can also draw upon the knowledge of your own reincarnational selves, “past,” in quotes, and “future.”

And I know I am only going to confuse you but if you have probable selves then you know there are probable universes and probable earths and probable histories of your earth and you see what this is going to do to your concept of reincarnation as you now hold it. So within the system that you know, you also have probable reincarnational selves within those probable historical earths. [...]

[...] But I also want you to know that your present thoughts, feelings and emotions not only affect you but affect your probable selves and yet .... [...]

[...] The personality in its entirety includes, therefore, probable selves of which you are presently unaware. [...]

[...] Each is therefore composed of the characteristic perception patterns that happen to lie within it, and these so-called minor fields could then be termed other selves, or minor selves, from the standpoint of the self that we are considering.

From the standpoint of these seemingly minor selves, however, the viewpoint would be entirely different. If we take for example a particular range of various perception patterns, for convenience’s sake, and label them one self, then the various patterns within would appear to be minor selves forming the whole.

If however we changed our arbitrary boundary points, then the minor selves at either end would now seem to be portions of other selves. [...]

(Obviously, some counterpart selves can meet physically, as reincarnational selves cannot. Under circumstances and in ways explained in Volume 2 of “Unknown” Reality, again, Jane and I think we’ve encountered a few of our counterpart selves. Just for fun, try to imagine the complicated relationships that can obtain within only a family of five, say, when each member exists within his or her much larger family of reincarnational and counterpart selves. Let the mathematicians among our readers calculate the number of possible psychic interchanges alone that can arise in the “past, present, and future” involving the reincarnational and counterpart selves of these five people!)

[...] But without dwelling upon them too heavily, I may consider the notion of my larger, nonphysical “whole self” or “entity” being made up of a number of other psychically related physical selves projected into time. [...] Our gross physical senses, and indeed our very bodies, insist upon interpreting the spacious present in linear terms, however—through the inevitable processes of birth, aging, and death—so to help us get his point here Seth advances his ideas of reincarnational selves and counterpart selves in ways we can understand sensually.

I think it quite humorous (and ironic) that whether or not they realize it, those who engage in past-life regressions play with the notion of future selves all of the time—for from the standpoint of any “past” lives they reach their present lives obviously represent future existences. In a way, and in those terms, this also applies in Jane’s case when she contacts Seth, even on the “psychological bridge” those two have constructed between them: When Seth tells us that his last physical life was in Denmark in the 1600s, then Jane and I represent future physical selves of his. [...]

[...] Let you then awaken to the selves that you are now. [...] Let it give you, indeed, a vitality and strength that will remain within you personally with which  you can identify and let it lead you directly to the inner selves that are your own. [...]

[...] I am not referring now simply to probable selves. [...]

(Following an experiment to find other probable selves.)

We have been speaking of ascending selves in your terms. In your (underlined) terms, there are also, of course, descending selves, in that each atom and molecule has its own consciousness and contains all the characteristics inherent in consciousness itself. [...]

Since these selves exist simultaneously, it is then possible for consciousness to enter, or really form, such an image, undergo experiences within the characteristic pattern of reality, and then project to another image. [...]

[...] Since all of these selves are simultaneous, it is also possible to project yourself into one of your own previous identities.

(In mentioning my “sportsman self,” Seth referred to information he’d given about three of my probable selves in a private session on January 30, 1974 — just a few days before starting “Unknown” Reality. [...] But even without Seth’s help, interesting results can flow from an awareness of the probable-self concept: The reader can begin to intuitively consider his or her own probable selves, or those of others who may be closely related psychically or physically. I’m not writing here about rationalizing the existence of one or more probable selves to account for personal shortcomings in this reality, however, but of simply using the idea to enlarge our basic notions of the human potential. [...]

There is however a self who has already traveled these routes, of whom these other selves are but part. This self, in dreams and dissociated conditions, communicates with these various quote “ascending” selves. But as the self grows in value fulfillment, he can become aware of these other travelers on other threads, who might seem to him to be future selves.

[...] Self A, now on thread A, would not be aware in his present, of the quote “future” selves on the other threads. Only by meeting one of these other selves however can he become aware of the nature of this strange structure through which he is traveling.

“Later,” in quotes, he learns to become one or the other of those quote “future” selves by leapfrogging, so to speak, from one thread to the other.

[...] However, each of you are here because you realize you are shadows of your own true selves. You want to bring into physical actuality the true selves that you know are yours and as long as you have this desire, the desire will find a means to completion. [...] There is no reason why, following the material and following your own individual ways, you cannot step out of the shadows of yourselves and become the inner selves that you know that you are. [...]

(To Sue after stating she had a headache.) You are simply upset over the implications of the probable selves and that caused the headache. [...] You do not need to feel guilty of the creation of any probable selves. [...]

Many personalities do, but when you came into this existence, you came into it with problems and challenges you gave yourself and these probable selves exist in the same manner. [...]

(“To some extent, I serve as a communicator from one level of your selves to other levels of your selves, for I remind you of what you are. [...] The inner portions of your selves know this well. [...]

(“You are aware of the selves that sit in this room on a particular evening of a snowstorm, with certain members of the class present, certain members absent, and with some new people here. I am familiar with the inner portions of your selves that you also know, however, but that the egotistical self has hidden from you, and so I must think constantly to myself: ‘Oh, yes, our Lady of Venice [Seth’s affectionate term for a class member] thinks that she sits in this specific room at this specific hour, and is wearing a blue outfit.’

[...] I can do this in a conscious manner, and yet still, as I have mentioned, when I am here I find a difficulty in looking at you and relating to the selves that you think you are within your given moment of time; for I see the composites. [...]