“Seth material” search engine (Jane Roberts)

His mother, Father Ryan, Walter, some college friends, Mozet, Hays, all of those persons in one way or another implied strongly at times that he was either a saint or a devil, a creator or a destroyer. [...]

[...] Through her involvement with the Catholic church, she became aware of the quality called “mysticism” in connection with the saints of that church — but still she had no idea of attributing such a quality to herself. [...]

Moses was considered a saint, for example. [...]

[...] He is still at the point where he must be saint or devil. [...]

[...] The fundamental framework, in this period of time, for all of its fervor, is not rich — as for example Christianity was in the past, with its numerous saints. [...]

The man or woman who seems obsessively concerned with health, is also however obsessed with disease—and afraid of falling into it, as the conventional saint might be of the devil.

(9:35.) Men’s dreams were also different in those times, filled far more with metaphysical images, for example, more alive with saints and demons — but overall one framework of belief existed, and all experience was judged in its light. [...]

[...] You are open-minded, and I speak of both of you; not fools, and not ready to cast me in the guise of potbellied Cupid, Buddha, god, saint or devil. [...]

[...] She chose the saint’s name of Ann however, as a Catholic girl at about age 12. [...]

[...] Religion has been the cause of much prejudice and cruelty, but the bomb over Hiroshima was not caused by the Catholic Saint Theresa showering down any roses. [...]

[...] Saint Severin (phonetically.) A rather high pile of dark dirt. [...]

[...] ‘You mean old Saint Nick over there?’ I (whatever one it is) cringe.

[...] Saint Severin (phonetically.