“Seth material” search engine (Jane Roberts)

[...] in a previous life, that her present “Timidity has roots of rage.” [...]

[...] We moved beyond Frank Watts’s “Timidity has roots of rage.” [...]

[...] Why couldn’t he cure her, or at least help her?” My answer right here is that those questions were and still are answered to the best of the abilities of Jane, Seth, and myself in these private sessions, even while I keep in mind Frank Watts’s references to Jane’s “Timidity has roots of rage.” [...]

[...] Much of my art is rooted in the Seth material, in ways I couldn’t have anticipated before Jane and I began our work together. [...]

Your idea of a god, in fact any concept held by humanity, represents at best a very small and insignificant idea, based upon the root assumptions of your own system. [...]

[...] To some small extent that environment is a part of the entire earthly structure, and its roots go deeply into the past and the future. [...]

(The little I’ve worked with the pendulum tells me my troubles are rooted in money attitudes, as well as the production time I’ve lost on Mass Events for the last two weeks and more. [...]

[...] It is not a generally accepted theory, but it has ancient roots. [...]

[...] On September 12, Jane had a very vivid dream that she believes was rooted in a past life of hers in Turkey: Her dream involved a little boy, Prince Emir, who lived in a brand-new world in which death hadn’t been invented yet. [...]

[...] The habits of repression took great root. [...]

[...] This habit for various reasons then is deeply rooted, and seemed to be a harmless answer to a number of past and present needs and problems.

Seth maintains that the dream universe has its own basic laws or “root assumptions” — mental equivalents to our laws of gravity, space and time. [...]

[...] It learns to manipulate with other root assumptions. [...]

[...] A tree does not divide itself up into a self that grows leaves and roots, and into a self that is automatically moved by the wind through its branches.

[...] My own emotional feeling, you see, goes outward, which is away from Ruburt often, since basically we are tempted to think of ourselves as one, though actually our roots are merely the same.

[...] Even the trees at the highest tip of the hillside send sturdy roots into the ground, and receive from it nourishment and vitality — and there is a great give-and-take between the smallest sapling in the foothills and the most ancient pine. [...]

[...] … Certain telepathic conditions exist that we call root assumptions, of which each individual is subconsciously aware. [...]

For myself, I think of reincarnational selves as having their roots in the physical reality we know (whether in simultaneous or linear terms of time), but of probable selves as having much wider and more complicated ranges of existence: I believe that even though we create them on an individual basis, our probable selves can reach into a multitude of other realities, both physical and nonphysical. [...]

First of all, to me the term “unconscious” is a poor one, barely hinting at an actual open psychic system, with deep intertwining roots uniting all kinds of consciousness; a network in which we are all connected. [...]

[...] In each Seth book there have been layoffs, so to speak—long or longish periods in between certain sessions, while, usually, we held personal sessions in the interim; these were usually devoted to trying to get at the root causes of Jane’s symptoms. [...]

[...] Among them were the resolution of some old family relationships — and nowhere in this note am I talking about past lives or probable lives, but just the working out of hard questions rooted in this present physical reality. [...]

[...] Then have him imagine plucking out the resentment by the roots and replacing it with a positive feeling. [...]

Of the root and the stem.