“Seth material” search engine (Jane Roberts)

[...] She really did dislike women when she was younger. [...]

The sentence is really meaningless however, because the physical senses themselves are camouflage, you see. [...]

[...] Tonight however a really satisfactory state was not reached, considering the rather difficult material I had planned to give you. [...]

Some of this is difficult to clarify, because affairs are not really all that clearly cut (emphatically). [...]

The nursery school was at the time the only move he felt really open to him. [...]

[...] And had I really died with even one of those bodies, I would not be speaking to you now... [...]

[...] “That really hits me: you can tell you’re out there so far, with all of this energy, but you can’t go any further, you know what I mean? [...]

[...] As she wrote in her journal today: “Great day … began typing Chapter Three of God of Jane and the book really started taking off; I’m just tickled; I did great, and added lots of on-the-spot stuff as I typed. [...]

[...] Probably that there is no such thing in nature as perfection, and that although we think we can conceive of such a quality, we really cannot—hence the way is left open for such messy manifestations as “life,” etc.)

[...] Really try to see it as a challenge—the daily reinforcement of trust and belief—so that, again, each of you particularly encourage those emotions of hope and optimism that are so important. [...]

[...] And had I really died with even one of those bodies, I would not be speaking to you now—and you would not be sitting beside me. [...]

[...] You do not really have a conscious state and an unconscious state, they are the same. [...]

[...] “Boy, I’m telling you I was out that time, I really was,” Jane said. [...]

[...] For all of that, such endeavors, he felt, could not really be brought to any clear resolution in a clear-cut, literally perceived fashion.

[...] You do not really hold it back, but your one-reality field psychological structure only experiences in tiny segments.

[...] Had you heeded hers in Miami or even later in Sayre, you would have saved yourself what really can only be called an agonizing blow. [...]

[...] I do not really want to leave now. [...]

[...] “I don’t really remember what I said,” she told me, “yet I do feel that in this material we’ve gone beyond what we’ve gotten before. [...]

[...] Those Italian villages exemplified really a kind of consciousness, or an orientation of consciousness, that existed before modern psychology and Darwinian belief: a framework of consciousness and experience that was overall similar in the recent past and in the time of the Romans—one, in other words, that existed up into the present. [...]

[...] I really want to read that one—I think there’s stuff in it that will help me right away....”

[...] I felt caught between these opposing ideas, and didn’t really know what to do. [...]