“Seth material” search engine (Jane Roberts)

(Jane said I was really saying that I was settling for second best. [...]

[...] And really, I thought, it could have hardly been an accident on consciousness’s part that as the events at tiny Jonestown receded from world attention, the revolution in Iran began to dramatically increase. [...]

[...] [I do believe that this kind of thinking is totally unacceptable to most businessmen, as well as generally to the public they serve, the irony here being that neither businessman or scientist can explain what that fantastic nuclear energy—or any energy, for that matter—really is. [...]

[...] And most older people avoid seriously considering what nuclear war would really mean for them, out of fear closing their minds to certain aspects of that psychic atmosphere.

[...] If as a species you really found yourselves communicating with the animals, you would have an entirely different culture, a culture that would indeed bring about an alteration of consciousness of the most profound nature.

[...] (See the 532nd session in Chapter Eight of that book.) They are neatly divided, with little effort really made to relate the two. [...] Some of you will be able to do so, however, and those of you who are really interested in this endeavor can at least achieve some variation, on occasion, that will allow you to connect your sleeping and waking activities with far greater effectiveness.

[...] They cannot really track it. [...] The speed of your own thoughts takes those thoughts away from you even as you think them—and you can never really examine a thought, but only the thought of a thought (with quiet amusement).

[...] Castaneda speaks of what is really exotic behavior from your cultural viewpoint. [...]

[...] The people who really enjoy these books will buy Prentice editions as their own wear out, using hardcovers to make notations, etc.

[...] I really try to take them all to heart. [...]

[...] Jane said she was really “out”, or that Seth was really “in.” [...]

[...] I felt it was going to be one of those sessions where she became really involved with the material.

[...] He did not know if you were really satisfied with your work or not. [...]

[...] Operating, again, on his part were those doubts: could he really make a go of it if you quit? [...]

(Jane was really bleary and sleepy by the time she was finished. [...]

[...] And he thought, what was the entire affair, really, for it seemed to lack any kind of discipline. [...]

Ruburt wrote a poem yesterday morning (Thursday), considering it afterward briefly, wondering whether it was really good enough to type as it was, throwing off in an odd moment a thought, a concept that would represent the highest revelation to Ida, if she could understand what it means.

[...] She told Jane that all the kids on the floor really admire her for the way she “withstood all that pain and agony.” [...]

(“Really?” Phyllis asked. [...]

[...] Yet except for the beginning of that (part) of Seth’s material, Framework 2⁴ never really got through to me emotionally. [...]

[...] I didn’t really worry that such things might happen, but I was uneasily aware that they could. [...]

[...] Then he became afraid that he could not reverse them, and only then did the two of you really become worried.

[...] It is only lately that each of you have really become worried enough to want a real change.

(Jane added that “If I opened my mouth, I feel like my voice would really fly out real loud, as though I’ve got all this energy and don’t know what to do with it.” [...]

[...] Jane left trance as usual, though she said she still had the feeling that the voice could really blare. [...]

(Jane told me that during this experiment she was aware of a “cone” of energy being focused in my direction from herself, with the wide end of the cone at her end—she could not really describe this feeling, she said, any better than this.

[...] This time, before I realized it, I was “far away” in a fashion I cannot really put into words. [...]

He also comes through as a young woman with some problems, with a repressive tendency that is physically materialized, with dogmatic and somewhat rigid distorted ideas that have only lately really been understood by the personality. [...]

[...] If you really do not want to get well, then no doctor or chiropractor can help you, for you will substitute symptoms. [...]

(“Now, if you had all been really paying attention to what I have been saying for some time about the simultaneous nature of time and existence, then you would have known that the theory of evolution is as beautiful a tale as the theory of biblical creation. [...]

(9:30.) At the risk of really repeating myself, let me state that time as you know it does not exist basically and that all creations are simultaneous. [...]

[...] The whole affair has a sense of unreal immediacy, because there’s nothing to see, and because I don’t think most people really understand the probabilities involved. [...]

[...] The question was really based upon our belief, indeed our certainty, that everything in nature is intentional and useful; therefore dreams must fulfill important roles in people’s lives — but how, in ordinary terms? [...]

[...] Local milk supplies are safe to drink, since dairy cattle are eating corn and hay that’s been stored for months, but no one really knows the effects of radiation on the unborn calves being carried by many cows in the plant area. [...]

[...] But once it’s largely self-sufficient, the United States could really begin to fulfill its role of leadership in the world.

[...] (Pause.) And really Jane, you’re giving your subconscious an awful lot of credit. [...]

[...] You both already understand that your plane is really composed of solidified thought. [...]

[...] She couldn’t really understand what “they” wanted her to do, if anything.

(11:00.) “In a way of speaking you could say these centers fall through space, but they really fall through the space of themselves. [...]

[...] That was really a workout. [...]

[...] But Jane couldn’t really define any sources behind last night’s material, beyond calling them “consciousnesses, or beings — but maybe not personalities as we think of that term.” [...]