“Seth material” search engine (Jane Roberts)

[...] At his preference and demand, he changed from a public to a Catholic school after the third grade.⁴ This was against his mother’s judgment. She felt that public schools were better and more socially beneficial. [...]

Eventually Jane’s grandfather, Joseph Burdo, with whom she shared a deep mystical identification, was unable to support two extra people, and the family had to rely upon public assistance. [...]

[...] Because he felt a responsibility to the work, and because of another publication—a hardcover book—he consented to The Seth Material. [...]

Eleanor held out the bait of Rich Bed’s publication. [...]

[...] I’m not against someone else putting that book together for publication, providing someone wants it, and things may work out that way. [...]

[...] If Ruburt does not want a public life, that is not cowardice. [...]

(Today Jane received word from F. Fell, Inc., that they would like to schedule her book, Hidden Powers Within You; How to Make ESP Work, for publication in the spring of 1966. [...]

[...] At the same time, as the book’s criticism has a good import, so is the disclaimer in its fashion a creative example, again, of the book’s premise, and also would serve for that matter in a way that may not have been anticipated: with the disclaimer the book may well sell more copies by far than it would otherwise (humorously), for people will be curious about what such a volume might contain that will be dangerous to the public good. [...]

[...] He tries to view his own work through some idealized image of a psyche who is as gifted as he is as a writer, and also highly gifted in meeting the public, putting on performances, acting as a healer, as a prophet, and as an expert therapist all at once, and in so doing his own characteristics and natural abilities and inclinations become lost along the way. [...]

[...] But you wouldn’t be seen in public with me, you kept the whole thing secret. [...]

(Volume I of “Unknown” Reality came out in the fall of 1977 — and by then Seth was well into his latest, The Individual and the Nature of Mass Events, even though this book, Psyche, hadn’t yet been typed for publication. [...]

[...] Another reference to the fact that Jane must begin taking 6 credits a year at Elmira College, after she has taught in the public school system 40 days. [...]

[...] The C can refer to either Gene Cesari, an assistant dean at Elmira College, or to Bill Cieri, of the public school night-course system. [...]

He toured his (public) grade school where he attended kindergarten to third grade,³ saw the children come out for recess, and felt himself one of them — while during the entire experience he knew himself as an adult, embarked upon that adventure.

(After finishing Personal Reality in July, 1973, Jane and I took quite a bit of time off from our usual Monday–Wednesday session routine while we prepared that book for publication. [...]

[...] certain manner dreaming, then, helped sharpen such individual tendencies while still directing them toward the public value fulfillment. [...]

[...] First ad already scheduled in a national publication.)

Late in the last century some very ingenious experiments failed to scientifically prove the existence of the ether, however, and the theory was finally dispensed with for good following Albert Einstein’s publication of his special theory of relativity in 1905.

Ruburt then has indeed been involved in working out his dilemmas, both in their private and public nature through the use of such dream techniques, the subsequent feelings aroused in the daytime, and the intuitive resolutions and insights that then occur. [...]

[...] The intellect (long pause, eyes closed) disapproves of certain feelings and emotions because the intellect, allied with (pause) the social aspects of reality, thinks in terms of a public face, or respectability, of its position with other adults in the world. [...]

1. Jane called her book of poetry If We Live Again: Or, Public Magic and Private Love, and Prentice-Hall published it in 1982.

[...] In the same fashion, the publication of my next book, or rather the one we are working on, is bound to bring you greater advantages than disadvantages. [...]

[...] And the argument—the argument being somewhat in the nature of a soul facing its own legislature, or perhaps standing as a jury before itself, setting its own case in a kind of private yet public psychic trial. [...]

[...] If not, any kind of public endeavor is important. [...]