“Seth material” search engine (Jane Roberts)

I tell you this now again, except that the improvement should be far more startling: the time and the season and Ruburt’s psychological state are right. [...]

You can direct the healing of your body, telling yourself that this will be accomplished by you at one of the other levels of sleep consciousness, and you may ask for the aid of a Speaker to give you any necessary psychological guidance that is needed to maintain health. [...]

The psychological-time experiments should also be suspended. [...]

[...] You also sought to form a contact with someone more or less a contemporary, who was in the psychological field.

[...] You cannot conceive of a fourth-dimensional psychological structure. [...]

[...] It takes on more roles, you see, and the psychological structure becomes more complicated as the inner self becomes sure enough of itself to admit ever more stimuli, while still retaining its own core.

[...] Your psychological structure is also. [...]

[...] See especially the 567th session in Chapter 16: “Now the same sort of behavior occurs on a deep, basic, secret and unexplored psychological level.” [...]

[...] But in October, 1974, long before our move from the two apartments we occupied in downtown Elmira, Jane started her Psychic Politics: An Aspect Psychology Book; that book is the sequel to Adventures in Consciousness, and is to be published this Fall (in 1976) by Prentice-Hall, Inc. [...]

[...] These are almost impossible to explain, but the state isn’t always the same — it has peaks and valleys, psychological colorations and intensities that mark its nature.

[...] Like weightless spacemen we know who we are, but we aren’t sure of our position, which shifts psychologically in inner space. [...]

[...] Ideally, psychological time experiences will allow you to perceive action more clearly and directly. [...]

[...] You take the opposite for granted, of course, and you consider psychological energy in the very same terms.

Your beliefs close you off from much otherwise quite-available knowledge concerning man’s psychology—knowledge that would serve to answer many questions usually asked about the reasons for suffering. [...]

[...] This organization is personally, intimately tuned, in that it gives evidence of a spectacular psychology on another scale that organizes events in a manner that is for each individual personally significant.

[...] Actually, I regard the attitudes and beliefs of her sinful self as the key to Jane’s recovery, since better attitudes there will leave her free to automatically restore mobility, both physically and psychologically. [...]

[...] Psychological time simply allows you to let go, to relax. [...]

Quite hidden, all the habitual rituals of a family have deep psychological connotations. [...]

[...] Again, because of the psychological strength of preconceived notions, I have to work my way around many of your concepts. [...]

[...] But you put to excellent use the advice which I gave you, concerning the importance of psychological reactions.

[...] By then I had the idea that psychological attitudes could affect the car, and had recalled that once before Seth had dealt with the car and our attitudes while on our way to a Maine vacation in August 1964. [...]

Some of the effects however, of which he speaks, are the result of his own psychological makeup. [...]

[...] Jane had noticed a close similarity in some of the effects described by Oliver Fox, and those she had experienced on her own while doing psychological time, as long as two years ago.)

[...] Were it not for their lives you would not be at the top of your psychological mountain. [...]

[...] But so are we — and might not both rock and human also respond to a uniting psychological weather?

[...] As stated, this makes the second time that I’ve had an experience involving the violent death of a Roman soldier in the earlier part of the first century A.D. (I never did arrive at names for those two militant individuals.) Perhaps both instances are merely my own psychological reflections of present concerns or challenges, although I think that more is involved. [...]

(In view of these two separate instances, involving Peter and Mary, I wonder: Aside from whatever intrinsic validity they may have, does each of us telepathically pick up on the experiences of others and weave such information into personal psychological dramas? [...]

[...] Facts indeed that make such a universe possible, facts that would revolutionize science, and most of all the science of medicine, and the field of psychology. [...]