“Seth material” search engine (Jane Roberts)

[...] I wondered why it should be, and also thought that this was a way the sessions would try to protect themselves. [...]

[...] Again I suggest a break, and I hope I haven’t broken you up, though I seriously doubt it; particularly in your case, Joseph, since your protective mechanism is as solid as a brick wall.

[...] It is geared to act in your protection. [...]

You are not aware of the inner army of viruses within the body that protect it constantly. [...]

Ruburt’s abilities carry along with them all of the support, protection and strength he needs to use them freely and creatively, but he has not understood that that was so. [...]

Not only would you be helping individual businessmen but you would also be protecting the economic health of the area. [...]

[...] In college only the body’s miraculous youth protected it when Ruburt did not eat properly, subsisted mainly on coffee and cigarettes, and went without proper sleep for months at a time.

For one thing, she is afraid that the Jesuit will get more severe symptoms of his own, as a result of work pressure, and in a protective way she is trying to say “Bill, do not get sick. [...]

The personality attempts to protect itself from them, for the reasons given, but the psychic energy behind them will leap up and attach itself to events. [...]

[...] The emotional blockage sets up barriers however whose main purpose is to protect the individual from anything that he considers at all unsafe or threatening, or simply unpleasant.

[...] Jane still has on hand the contracts for Mass Events and God of Jane waiting for these to be straightened out: amended with Tam’s promised “superamendment” that’s supposed to protect us in the rights departments, paperback covers, and all the rest; jacket copy, etc. [...]

[...] It is a natural method of protecting the individual by giving him an inner knowledge of events. [...]

[...] It will bring both warmth and confidence, and will give him protection.

[...] I am deeply aware of my responsibilities to Ruburt, through whom I speak, and I will endeavor to protect this personality from undue or unnecessary bother. [...]

We must to some extent consider Ruburt’s own personality, and all protection that is possible should be given here. [...]

[...] It is not part of the whole self; and now, we will see the purpose of the ego in all this is to protect what it considers the self, for the ego considers itself as the only self.

Now Joseph, I will see that you are both adequately protected psychically, and therefore physically, during any such visit. [...]

[...] Now by this analogy, you see, the soft voice is the holy voice and the loud voice is the wicked voice and the firm step is the bad voice and the soft step is the good voice and a strong desire is the bad desire and a weak one the good one so that you become afraid of projecting ideas outward or desires outward, for in the back of your mind you think that what is powerful is evil and what is weak is good and must be protected and coddled and prayed for and begged for. [...]

There is a strong inclination toward protection in his personality. [...]

[...] To protect your abilities both of you had to take certain steps, Ruburt by way of enforcing discipline, Joseph by way of enforcing isolation. [...]

(Dr. Instream said that people often do get hurt, when instead they should be protected. [...]