“Seth material” search engine (Jane Roberts)

(4:42.) I am not saying that the events in one life cause the events in another, but that there is an overall pattern — a bank of probable events — and that in each life each individual chooses those that suit his or her overall private purposes. [...]

[...] They have been taught that medical science knows more about bodies than any private individual knows about their own bodies and their ways and workings.

[...] Each child should be told that his body, or her body, is a precious private possession, however, so that it is easy to build up a desirable feeling of bodily privacy, without any hint of shame or guilt.

It does involve his own private experience, opening up to himself, freeing the flow of his energy. [...]

[...] Ruburt did not do that, and you would not have acquiesced to that, so your joint and private reality does not include it.

[...] Again as mentioned, you identified creativity with your father’s private nature. [...]

[...] These appear before your private lives physically materialize them. [...]

[...] This flows into his writing, his physical condition, and your private lives.

[...] She came through with a private session two days later, on December 18, and we’ve been resting from psychic work — including ESP class — since then. [...]

[...] The history of the private psyche and the mass experience of the species, again, resides in each individual. [...]

One of the Roman soldiers, Maumee, and Nebene are mentioned in Appendix 21; see the excerpts there from the private session for November 18, 1974, as well as Note 1. Then see the comments Seth made the next evening in ESP class: “There are, of course, future memories as well as past ones … As Joseph often says: ‘When you think of reincarnation, you do so in terms of past lives.’ You are afraid to consider future lives because then you have to face the death that must be met first, in your terms. [...]

[...] After supper we’d talked about questions 2 and 13, the same ones we’d asked that Seth discuss in another recent private session; he hadn’t done so yet, though. [...]

Ruburt then has indeed been involved in working out his dilemmas, both in their private and public nature through the use of such dream techniques, the subsequent feelings aroused in the daytime, and the intuitive resolutions and insights that then occur. [...]

(Yesterday marked the beginning of Jane’s third week home from the hospital, and lately I’ve been trying to gently encourage her to begin a series of private sessions in an effort to learn what we can about the whole hospital-health-establishment belief system, and our part in it through and with the Seth material. [...]

[...] And the argument—the argument being somewhat in the nature of a soul facing its own legislature, or perhaps standing as a jury before itself, setting its own case in a kind of private yet public psychic trial. [...]

Now: at one point or another, your private reality becomes to some extent a public one, to one degree or another, as it is viewed by and participated in by others.

[...] Privately and through your dreams and Sue’s, Ruburt with your help in the dream state sees that motion can be and is easy. [...]

(Pause at 10:27.) The overall private experience that you perceive forms your world, period. [...] For if you altered your beliefs and therefore your private sensations of reality, then that world, seemingly the only one, would also change. [...]

The strong private nature leads to personal discoveries, and his basically direct way of dealing with the world means that he wants to share those discoveries. [...]

[...] He was bound to publish his work—any kind—but equally determined to protect his private nature. [...]

[...] From the private session for January 30, 1974, which I quoted in Appendix 2: “Your father’s creativity … had its side of secrecy, privacy and aloneness … you identified creatively with his private nature. [...]

[...] During a private session on the Wednesday night following, Seth had a few things to say relative to our upcoming house adventures:

[...] The land that you own is important, but the visible land that you do not own is also, and you should be in sight of a mountain or some open area, while still having a private ‘secret’ area also.”

[...] That is, the private person is here seen as interacting with others because there is, beneath our awareness, an inner “person-to-person” relationship connecting each individual with his or her physical counterparts, though they may well be living in other parts of the globe while sharing the same historical period. [...]

[...] The first clue came in a private, or deleted, session held a week ago on Monday night [November 18, 1974]; the second hint was given in ESP class on the following evening.

(In our private session, Seth commented on my “quite legitimate” reincarnational data involving the black woman, Maumee or Mawmee, who’d lived on the Caribbean island of Jamaica early in the 19th century. [...]

Now: a footnote to our [private] session of last night. [...]

[...] As a general rule the production of any kind of art is a private one initially. [...]

(10:28.) He is proud of that translation of private creative experience into the artistic public act of publication. [...]

[...] If Ruburt’s symptoms represent the seemingly negative aspects of his life, then your dissatisfactions about work represent the same in your private experience. [...]

[...] Some of your private and joint problems spring from cultural beliefs that you are intellectually aware of, but not emotionally free from. [...]

Now a private session, not for publication.

[...] The idea behind the question does of course spring partially from your private, practical concerns right now, and yet it also springs from Ruburt’s and your great natural curiosity.

The private psyche, the part of you that you do not recognize, is aware of those patterns even as it is aware of private physical biological patterns about which it forms your image. [...]

Therefore, at levels that would appear chaotic to you, there is a great mixing and merging of consciousness, a continual exchange of information, so to speak; an open-ended exploration of possibilities, from which in your terms events privately and en masse emerge.

[...] Here are the raw materials for all the daily events you recognize privately and on a world scale.

[...] You have meditations for disaster, beliefs that invite private and mass tragedies. [...]

[...] The mass deaths at Jonestown (in November 1978) took place during our long layoff from book dictation, but Seth began discussing the affair almost at once in our private material, as Jane described in her own portion of the opening notes for Session 831. [...]

[...] He is working with your help, and yet privately, as each must, with his challenges. [...]