Results 601 to 620 of 1194 for stemmed:portion
[...] This means that he denies a certain portion of his own humanity, and then is forced to overreact in expressing those emotions left open to him. [...]
Because you have very limited ideas of what logic is, it seems to you that the dreaming self is not critical, or “logical”; yet it works with amazing discrimination, sifting data, sending some to certain portions of the body, and structuring memory. [...]
SESSION 699 (DELETED PORTION)
SESSION 728 (DELETED PORTION)
SESSION 631 (DELETED PORTION)
[...] I reminded Jane that I think it’s an excellent one, and that I want to type copies for us of the material between 9:15 and 9:36, wherein Seth explains that the intellect needs to realize that it doesn’t have to go it alone, that it is supported and aided by other portions of the self. [...] I also told her I want to quote portions of Monday’s session in Seth’s current book, Dreams.
[...] In the position in which your culture places the intellect, it does (underlined) see itself quite alone, separated both from other portions of the personality, from other creatures, and from nature itself. [...]
[...] Seth’s abilities remind me of material I’ve written recently on how certain portions of the personality or psyche must very shrewdly and carefully construct dreams in advance, so that when the dreams are played back they render just the right message to the parts of the psyche that need it. [...]
(The first portion of these notes—as indicated—was written after supper on Monday night, preparatory to what I thought would be the regularly scheduled session for the evening. [...]
(In the last three days I’ve learned a number of interesting things about my continuing physical upsets—and will list some of my pendulum material should any portion of this session refer to them. [...]
(Long pause.) The two of you mixed and matched your characteristics, and put them together in such a fashion that they would jointly form a completely new kind of creation, in terms of art and psychology, and this was bound to produce expansions of your consciousnesses, and stresses and strains, when you came across portions of your ideas that had not grown along with the rest of you. [...]
Now: When I speak of probable selves, of course I am not speaking of some symbolic portion of the personality structure, or using the idea of probabilities as an analogy.
[...] Ruburt’s mystical nature was such a strong portion of the entire identity that in his present reality, and in the probable reality chosen — as mentioned when I discussed this picture (of Jane) — the mystic impulses and expressions were given play. [...]
Now: There are basically no limitations to the self, and all portions of the self are connected — so the probable selves are aware, unconsciously, of their relationships.
The self becomes operationally scattered or divided, so that if one portion of it is attacked, the other portions can rise up in defense. Such persons use the various elements of the personality as spies or soldiers, scattering their forces (pause), and forced under those conditions to set up elaborate communication systems to keep those portions of the self in contact with each other. [...]
[...] Seth-Jane’s abilities remind me of material I wrote recently on how certain portions of the psyche must very shrewdly and carefully construct dreams in advance, so when the dreams are played back they render just the right messages to the other part or parts of the psyche that need them. [...]
[...] I believe that I will tell you this for your definition: the ego is the portion of identity that is presently focused within an apparent now—that is, it is primarily designed as a mental tool, focusing within time as it is known and experienced by physical creatures.
Divisions between portions of the self are primarily arbitrary however. [...]
[...] It is not organized according to the frameworks understood by the reasoning portions of your mind, and so to some extent in dreams you encounter large amounts of information that you cannot categorize.
[...] It must try to deduce the nature of the whole it cannot perceive from the portions that are physically available.
(Jane detected good evidence of the relationship involving her eyes, knees, toes, and other portions of her body the next day. [...]
The pendulum should be used to uncover feelings, to allow feedback between portions of the self, but mostly as a way of implanting new knowledge and constructive suggestions and feelings of safety to the “subconscious.”
[...] The living portions of nature are the result of your own creativity, projections and fragments of your own energy; energy that comes to you from All That Is and goes outward from you, forming its own image manifestations as you form yours.
[...] (Pause.) What you perceive of time is a portion of other events intruding into your own system, often interpreted as movement in space, or as something that separates events — if not in space, then in a way impossible to define without using the concept of time.
Initially language had nothing to do with words, and indeed verbal language emerged only when man had lost a portion of his love, forgotten some of his identification with nature, so that he no longer understood its voice to be his also. [...]
[...] Images in the mind, as they are understood, emerged in their present form only when man had, again, lost a portion of his love and identification, and forgotten how to identify with an image from its insides, and so began to view it from outside.