“Seth material” search engine (Jane Roberts)

Now imagine the idea, not of triangle, but the idea which has the shape of a triangle, being then expressed in architecture, in a philosophical dissertation, in color, in a sculpture, in a poem, in a painting, in music, and also in so-called natural phenomena such as the shape of a rock, the angle of a shadow, a portion of a crystal, a tree branch.

[...] Some moral philosophers, medical geneticists, physicians, lawyers, and religious leaders believe that those who carry genes for serious genetic diseases do not have the right to reproduce. [...]

[...] Connected here also is the philosophical concept known as “naïve realism,” which will be discussed briefly later.

(Naïve realism, the philosophical concept that’s been mentioned a few times in this appendix, enters in here. [...]

(As far as I can discover, science pays very little attention to any philosophical questions about why we’re here, even while most definitely telling us what’s true or not true. [...]

[...] For surely, I found myself thinking as I read all of those antagonistic ideas, spontaneity and joy were the very ingredients that Seth would place uppermost in any theory or scheme of life’s “beginnings,” regardless of its philosophical stance.

A person’s private experience happens in the context of his psychological and biological status, and basically cannot be separated from his religious and philosophical beliefs and sentiments, and his cultural environment and political framework —

[...] She was also working on her own The Afterdeath Journal of an American Philosopher: The World View of William James. [...]

[...] In terms of mental, philosophic, esthetic, and artistic terms, however, you each decided to go ahead even if it meant leaving your times behind.

[...] His desire to forge ahead philosophically beyond any school or church also was involved, and his artistic endeavors—which bloom in my books, now, as well as in his own work.

[...] The Athenian philosopher (470?–399 B.C.) believed that happiness was the goal, that one should be “well-daemonized,” that the guidance for life came from God.

[...] Two days ago, she worked on our new front porch for the first time; she sat in the slanting sunlight and wrote down the information she psychically picked up from the “world view” of William James, the American psychologist and philosopher who lived from 1842–1910. [...]

[...] Philosophical tenets at your level must be carefully filled in by constructive emotions. [...]

[...] As gifts for me because of my interest in their great creativity, Jane “tuned into”, on her own and without Seth, excellent books on the artist Paul Cézanne in 1977 and on the philosopher William James in 1978. [...]

[...] The early philosophical poetry represented a philosophy of pessimism. [...]

[...] The self in nonphysical terms, in psychological, psychic and philosophic terms is not limited theoretically.

[...] Social conditions, political states, economic policies, and even religious or philosophical frameworks that foster such mental states, bring about a biological retaliation. [...]

[...] I spoke steadily, without hesitation, breaking up serious philosophical material with jovial comments, much like a professor at a small seminar. [...]

[...] You yearned to give it some standards of excellence – standards, however, that could be applied to the entire area of living, to personal relationships, to politics, to social events, to philosophical thought.

[...] Instead of thinking you are in contact with a great philosopher or “ancient soul,” you may believe that you are instead visiting with a demon or a devil, or that you are possessed of an evil spirit.

[...] “As long as Seth talks about philosophical stuff, I don’t mind, I guess. [...]

[...] “I can believe that almost anything is possible, theoretically or … philosophically,” I said. [...]

[...] Science and philosophy will not agree with any of this, I know—at least for the most part, for I’ve read that there’s never an idea so wild that it can’t find a home in the mind of some scientist or philosopher. [...]

[...] I tried to look composed and confident, though I still found it difficult to face strangers so early in the day, much less the world at large — particularly when I was expected to explain my own psychic experiences and the philosophical concepts of The Seth Material.